OPINION | ARTS | BOOKS | HISTORY | POLITICS OF MEMORY
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by Roland Binet (De Panne, Belgium)
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I want to share with our readers a remarkable book with reproductions of paintings and drawings by and about David Olère who had been a member of a Sonderkommando in Auschwitz-Birkenau. But after the war he felt his mission was to bear witness to the truth, including the horrendous scenes he had seen and himself been part of: Vergessen oder Vergeben – Bilder aus der Todeszone by Alexandre Oler and David Olère [= David Oler]; zu Klampen! (Verlag- Springe/Deutschland; originally published in French in 1998 by his son Alexandre Oler: Un genocide en heritage.
Despite the millions of Jews killed by bullets or who died of beatings, pogroms, hunger or ill treatment in Poland and in the Republics of the USSR, the iconic symbols of Nazi evil remain, for a large segment of the world population, the gas chambers and crematories of Auschwitz-Birkenau and the five other extermination camps in Poland. Historians have stressed the fact that the Nazi killers and their helpers sometimes found those mass slaughters by bullets or asphyxiation inside trucks where monoxide of carbon had been injected to be too tedious and harsh to bear for the executioners. So, Nazi Germany switched to mass killings in gas chambers with Zyklon B and – concerned about leaving traces – devised the crematories. Searching for the roots of this industrialization process, Simon Wiesenthal had already come to that conclusion very early (as quoted by Guido Knopp in Die SS – Eine Warnung der Geschichte).
Genuine heroes of this saga—both written out of the film
There is, however, disturbingly, quite a stupendous missing link in this abridged history of Lithuania in the twentieth century. Where had the quarter million Jews (the figure on the eve of the Holocaust) of the country disappeared to “overnight” (as centuries go), during that fateful century? Had there ever been a Jewish minority in Lithuania at all? When I looked at the author’s pedigree, I understood why the Jews had not played any role of significance in his biased dialectical discourse. Joren Vermeersch is a historian (of sorts) and an accomplished author. He is also a representative (stand-in, as we call it) for the Belgian House of Representatives, for the “N-VA.” This is the nationalist Flemish party that has its historical roots in the collaboration with the Nazis during World War II. The party that has systematically fought for an amnesty for Nazi collaborators. The party in which the grandparents or parents of some of the present actual leaders had been condemned by the Belgian State for collaboration with the enemy. Nobody is guilty of sins of their ancestors, but when there is a pattern of such pedigree being considered a great plus for current leadership, and that pedigree is subtly glorified rather than disowned, we have a current moral problem that merits discussion in the public square.
