Dear Readers
Lithuania’s Prime Minister has just announced full reversion to the convention center project in the heart of the Old Vilna Jewish Cemetery that would prove so damaging and tragic for Lithuania’s standing in the world. The many thousands of Vilna citizens buried there have no local descendants to defend their graves because of the Holocaust. Moreover, the unique hand of East European antisemitism is in play (and an antisemitic party lamentably forms part of the PM’s coalition). The simple tests: (a) all other hated Soviet monstrosities are (rightfully!) dismantled; and (b) this would never happen to a five hundred year old city center cemetery of the ethnic/religious majority in the country. Both EU and US congressional law clearly designate the sacrosanct rights of minority cemeteries internationally.
The professor. Official announcement on website of the Seimas. Article citing former foreign minister. Article explaining that a new Seimas law will mandate spending on far-right history revisionism to smear the historic narrative (the Western narrative, the Holocaust history narrative) as Kremlin-inspired (!) while glorifying the killers of thousands of innocent Jewish neighbors. Far from helping the name of today’s free and democratic Lithuania, this Seimas proposal brings self-inflicted damage of the worst sort — glorifying the perpetrators of the early days and weeks of the Lithuanian Holocaust.
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OUR TAKE
The eminent Harvard and Univ. of Chicago educated American-Lithuanian professor and public affairs analyst, Kęstutis Girnius, tried a decade and a half ago to mobilize support for a far-right inspired dry-clean of the “Lithuanian Activist Front” (LAF, Lietuvių aktyvistų frontas, “white armbanders”) which was the 1941 organization that did not shoot a rabbit when the Soviets were in power (1940-1941) but began to murder thousands of innocent Jewish neighbors the moment the Soviet army started its panicked flight eastward, and there was no authority to stop them. Hitler’s local henchmen declared an “independence” that included the oath of loyalty to Adolf Hitler, the commitment to rid Lithuania of all its Jews, and the unleashing of barbaric murder before the Germans even arrived or set up their control. Any true friend of Lithuania will understand that this is the kind of pro-fascist revisionism that beautiful, modern, tolerant, democratic Lithuania needs like a hole in the head.
Girnius’s gushing public announcement of the new initiative to whitewash the LAF was announced in an article in Delfi.lt this week, heralding the formation of a group of Conservative (Homeland Union party) members of parliament who are forming a “collegium” for this task. If that’s correct, it would, in one fell swoop, undermine the magnificent contributions of so many great truth-telling Lithuanian ethicists of the past three and a half decades, including Vytenis Povilas Andriukaitis, Evaldas Balčiūnas, Saulius Beržinis, Aleksandras Bosas, Valentinas Brandišauskas, Algirdas Brazauskas, Leonidas Donskis, Silvia Foti, Andrius Kulikauskas, Liudas Truska, Rūta Vanagaitė, Nida Vasiliauskaitė, Tomas Venclova, Linas Vildžiūnas, and numerous others.
On February 9, Laurynas Kasčiūnas, member of Lithuania’s Parliament (Seimas) since 2016, was elected chairman of the Homeland Union — Lithuanian Christian Democrats, upon receiving 13,488 votes, 78% of the vote. He replaced Gabrielius Landsbergis, who resigned after their party’s poor performance in the 2024 elections to Seimas, where it was voted out of power, dropping from 50 seats to 28.
Upon election, Kasčiūnas vowed, “We will strive to be a party worthy of the trust of all of Lithuania’s people. We will bring together the brightest minds for the strategic interests of the state.” One litmus test he will face is whether he will admit he has been morally wrong in his deplorable defense of Holocaust perpetrator Jonas Noreika.
Born in 1982, now 43 years old, Kasčiūnas ventured into politics through the extremist, anti-Israel Lithuanian National Democratic Party, which accused Jews of world domination. In 1999 he was the chairman of the Young Lithuanian National Democrats, and from there rose to become deputy to Mindaugas Murza, the party’s notorious neo-Nazi leader. In 2003, Kasčiūnas worked, unsuccessfully, through “Už nepriklausomą Lietuvą” to keep Lithuania out of the European Union. Subsequently, he has characterized this all as the mistakes of his youthful enthusiasm.
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[UPDATE OF 4 FEB. 2025: See now full translation of the text below, and further discussion on Dovid Katz’s Facebook page].
OPINION
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OPINION | LITVAK AFFAIRS | ANTISEMITISM | VILNIUS | CHRISTIAN-JEWISH RELATIONS
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VILNIUS—For centuries, missionaries have cunningly preyed on small, weak, fractured and vulnerable Jewish communities, cleverly roping in widely known and respected figures to lend a veneer of academic or intellectual legitimacy. At issue is whether the majority Christian culture is prepared to accept as equals a minority whose theology differs, without campaigns to “recruit souls” which implies the worst about the faith and people whose souls need to be “saved.” Indeed, the necessary conclusion about the inherent evil (in the case at hand historically including the charge of deicide) of the unconverted played its role in the mindset that was among the conceptual prerequisites for the Holocaust. Around 96% of Lithuania’s Jewish citizens were massacred. Some local priests risked everything to hide and rescue a Jewish neighbor. Others gave pep talks to the local shooters ensuring them that they were firing at the Devil himself. The issue is one that calls for humility, intercultural respect, and human sensitivity.
It says something that the only “Devil Museum” in the world is to be found in Kaunas, Lithuania. This city sometimes also known as Kovno, is the most Lithuanian of cities, the capital of independent Lithuania in the interwar years, and still today, the more fully Lithuanian when contrasted to the more multicultural current capital of Vilnius. The Russian, Polish, and English languages, for instance, which are fairly common in Vilnius, are nary to be heard in Kaunas. This “Devil’s Museum” is a global and learned collection of 3000 figurines from 70 countries made by a prominent Lithuanian professor and is certainly a landmark and a must-see. The devil is the most dominant figure in Lithuanian folklore. This figure apparently has a thousand names in the ancient Sanskrit-related Lithuanian language, with over 400 places names and 5000 legends featuring this character. While surveying the collection, so many features of these legends pop out: the devil is rich, often a thief, one who pours coins, who controls the vodka trade, imparts powers of virtuosity on the violin, and who even, at times, cooks humans.
In the accompanying notes, one learns that the devil is often depicted as a nobleman, sometimes even as a German. Yet nowhere in the entire museum however is even the word Jew, or Jewish, even mentioned. Needless to say, the physiognomy in the overwhelming majority of the figurines closely matches the hallmarks and the stereotype of the antisemitic rendering of “the Jew.” The characteristic markings could not be more clear: facial features such as the long or hooked nose, thick lips, flaring nostrils, the strangely squat or wiry physique, beady eyes and the deep eyebrow ridges. This figure is also well known, inter alia, from the centuries of representations of Jews per se featured during Lithuania’s end-of-winter, Mardi Gras-like Užgavėnės festival.
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VILNIUS—The following is a full translation of the July 25th Lithuanian television evening news segment, on its flagship Panorama program, of that day’s demonstration led by the Vilnius Jewish Community against plans to permanently erase the Old Vilna Jewish Cemetery by refurbishing (instead of demolishing) a hated Soviet eyesore. Demolition would make way for the respectful restoration of the most important Jewish cemetery in the Lithuanian lands of Northeastern Europe.
JUMP TO TRANSLATION. TO SCREENSHOTS.
VILNIUS—The American Jewish Committee (AJC), founded in 1906, is one of the world’s accomplished advocacy groups for Jewish, and more broadly, minority and human rights causes, in addition to other lofty missions. Those who revere and support it now need to ask frank questions about, one is sorry to say, a disturbingly consistent infidelity to Jewish causes in one country, Lithuania. The lamentable record speaks for itself. It has for decades been represented by its director of international Jewish affairs, Rabbi Andrew Baker, a recipient of multiple grand awards from a number of presidents of Lithuania. In the AJC’s name and with its wherewithal, he has consistently let down, first, the living small-c Jewish community of Lithuania; second, the true narrative of the Holocaust when it is under attack by the forces of Holocaust obfuscation, distortion and revisionism; and, finally, the preservation of Jewish cemeteries. We do not ascribe to him any nefarious motives or conscious malice on any of these counts. He is not the first, nor the last American Jewish organization bigwig to be mobilized (and a little intoxicated by a slew of high Lithuanian government medals) as a kind of “useful Jewish functionary” to provide Jewish cover and cred for government policies in countries where, in post-Holocaust Eastern Europe, local Jewish communities can be small, weak, and demographically challenged.
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Prof. Bernard Fryshman
Dr. Bernard Fryshman, Professor of Physics at the New York Institute of Technology, is Executive Vice President Emeritus of the Association of Advanced Rabbinical and Talmudic Schools (AARTS), a US Department of Education recognized accreditation commission which enabled accreditation of major Lithuanian-origin yeshivas in the United States as institutions of higher academic learning. His writings were instrumental in enabling the Protect Cemeteries Act passed by the United States Congress and signed into law in 2014.
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For several decades, an issue of deep concern for the Jewish People has been the desecration of Jewish cemeteries in Europe. The situation has recently worsened. In Ukraine sections of the Lemberg (today, Lviv) cemetery plots were reportedly sold for development and in Lithuania, a recent action took place with respect to the Shnípishok cemetery in Vilnius which, by extension, puts every Jewish cemetery at risk.
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Brand new plaque in central Vilnius for the man who set the formal goal of eliminating Jews from Lithuania in the run-up to the onset of the Lithuanian Holocaust. Photo: DefendingHistory.com
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VILNIUS—A crowd of ultranationalist glorifiers of Hitler’s invasion of Lithuania in June 1941 today affixed a handsome new plaque (with bas relief) on the corner of Vilnius’s central boulevard, glorifying Kazys Škirpa, who wrote pamphlets, in Berlin, calling for the elimination of Jews from Lithuania. His writings and radio broadcasts help incite the onset of the Lithuanian Holocaust on 23 June 1941, when his followers began butchering Jewish neighbors in Kaunas, and across Lithuania, before the Germans even arrived.
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Rabbi S. J. Feffer
VILNIUS—Rabbi S. J. Feffer, a part-of-the-year resident in Vilnius for some three decades, is best known locally for his free-of-charge (and no-tickets-needed) Passover seders and other holidays, always open to Vilneans of all backgrounds. His events are considered to be forums of intercommunity friendship and harmony, characterized by authentic Litvak Jewish Orthodox practice with equally warm welcome to folks of any and all persuasions. He is also known as an independent voice for Jewish heritage preservation, and against corruption in high places. Internationally, the rabbi, a descendant of close family of the Gaon of Vilna, is best known as part of the editing team for dozens of published volumes containing the works of the Gaon (Elijah of Vilna, 1720-1797).
Left: Before renovations. Right: Current stage of renovations. The question: What’s in store for this spot when the long-lasting renovations are finally complete?
“A state’s moral decisions are vital in determining the path for the future”
Tale of Two Visions — for Lithuania’s most sacred Jewish site, the Old Vilna Cemetery, where many thousands still lie buried
Ever more antics to avoid having to permanently remove plaque glorifying the Nazi collaborator (or just to delay announcing any decision)? National Library of Sciences in central Vilnius on the eve of the Ides of March 2024. Defending History photos by William Adan Pahl.
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VILNIUS—On the eve of today’s scheduled meeting here of the international “Working Group” or commission assembled by the prime minister of Lithuania’s office, comprising distinguished international figures, to determine the fate of the Old Vilna Jewish Cemetery at Piramónt in Shnípishok (in the Šnipiškės district of this thriving EU capital), four of the world’s leading Heads of Lithuanian Yeshivas together issued an edict making clear the status of the cemetery in Jewish law. For reference and background, see annotated minutes of the last Working Group meeting, and, in reverse chronological order, other very recent developments.
