GENOCIDE CENTER & MUSEUM | A. BUBNYS | NOREIKA WORSHIP | ŠKIRPA WORSHIP | MUSEUMS
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OPINION
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OPINION
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VILNIUS—Less than 48 hours of Defending History’s report on the new plaque glorifying J. Škirpa, a planner and instigator of mass murder of Lithuanian Jewry, including incitement of mobs that killed thousands before German Nazi forces even arrived or took over, the municipal authorities, in close touch with the national government of Lithuania, boldly and publicly today smashed the plaque and removed all trace of it. City contractors from “Grinda” were on hand for hours before police removed a handful of far-right protestors, in some cases with force. In a major development, the entire scene was videotaped by 15min.lt and appears online.
THE VIDEO
This is a sharp contrast with the then mayor’s furtive 4 AM removal of the previous Noreika plaque back in 2019 (which was followed by a mob coming to affix a new one in short order). The Defending History community rapidly responded on social media with the words: Bravo Lithuania!
Compilation of articles, documentaries, videos, and photos. Plus: from the saga of 2008…
See Defending History’s Fania Yocheles Brantsovsky Section
Update: See now the Following Fania project
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by Dovid Katz
Published reports today provided details and images of the solemn, significant, and meaningful April 24th commemoration ceremony remembering the victims of the Rwanda Genocide of the Tutsi. The commemoration event was organized by a partnership that included Vilnius’s Genocide Center and the Embassy of Rwanda. Among the participants was the ambassador of Rwanda, HE Olivier J.P. Nduhungirehe, resident in the Hague, whose remit includes also Lithuania.
The Defending History community avidly supports remembrance of the Rwandan Genocide, and all genocides.
The problem here in Vilnius is that such events are often subtly (or not so subtly) part of a program to legitimize and cover up for systematic and institutional downgrade, relativization and obfuscation of the Holocaust — the genocide that happened “right here” and resulted in the massacre of around 96% of Lithuanian Jewry, one of the highest rates in Europe. Even more painfully, the same efforts usually extend to the (ab)use of vast budgets and corralled academic knowhow to find ways and means to perpetuate state-sponsored glorification of actual Holocaust collaborators and perpetrators, or, in the more public arena, to invest fortunes in Judaic, Yiddish and (indeed) Holocaust events to cover up for, and deflect from the same.
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SYDNEY, AUSTRALIA—More than 100 people attended the Wollongong Art Gallery to hear Professor Konrad Kwiet, resident historian at the Sydney Jewish Museum, deliver a public lecture on the Holocaust in Lithuania and the wartime role of Bronius ‘Bob’ Sredersas.
VILNIUS—In the opinion of all in the Defending History community, modern Latvia is a free, democratic, peaceful, tolerant and delightful country that has in little over three decades successfully managed a dramatic transition to the conceptual and spiritual heart of the European Union and the NATO alliance of democratic nations. What a day-and-night contrast with the trajectory of its huge eastern neighbor Russia over these same decades: from the high hopes of the heady Yeltsin years in the 1990s to today’s dictatorial, criminal Russian Federation, led by our century’s most deranged dictator, that has been imprisoning and killing so many of its own people in addition, now, to the mass murder of thousands of innocent civilians in the course of the ongoing barbaric invasion of neighboring, peaceful and democratic Ukraine (Defending History’s statement in support of a rapid and complete Ukrainian victory).
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Eyewitness Report
VILNIUS—In Lithuania, March 11 is the national holiday to celebrate the declaration of the restoration of national independence in 1990. The national celebrations include a huge and admirably inclusive march of several thousand people in the central street of Vilnius, the capital of Lithuania. (This is distinct from the February 18 national independence holiday which commemorates the rise of the interwar Lithuanian republic in 1918.)
Sadly, however, for the ethnocentric, ultranationalist mindset, this delightful event is not good enough. They insist on their own “patriotic” version, and they apply each year for their “traditional march of ethnic youth” to march later in the afternoon. Sadly, since 2008 (each year covered on site by Defending History), the city authorities have readily gifted them the beautiful central boulevard, Gedimino Prospect. Perhaps this year it is particularly sad, because all the peoples of Vilnius who live today in delightful harmony in the city are together celebrating its 700th birthday. Seven hundred years ago, in 1323, the city was founded by Grand Duke Gediminas (Gedymin), who famously remained a tolerant multitheist, and readily welcomed Jews and many others to his brand new city that came to be known around the world as Vilna.
OPINION | RED-BROWN COMMISSION | MR. RAČINSKAS ON THE HOLOCAUST | LITHUANIA | DOUBLE GENOCIDE
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VILNIUS—With nearly all local Holocaust Survivors now gone, or effectively out of public circulation, Lithuania’s “Red-Brown Commission,” a major European engine for the downgrade of the Holocaust via far-right “Double Genocide” history revisionism is again in the forefront of PR efforts to bowl over naive foreign visitors and delegations to this city, particularly on September 23rd each year, with “moving Holocaust elegies.” For Lithuanian Holocaust survivors, the very choice of Sept. 23 (day of the 1943 liquidation of the Vilna Ghetto by the Germans, two years after the murder of the majority of Lithuanian Jews in hundreds of towns across the land) was seen as a decoy. The day each of them had etched in the heart in perpetuity was June 23rd, when in 1941, violence against Jews broke out in hundreds of locations, with murder documented in around forty — before the first German forces arrived or managed to set up their authority. It was the day when six hundred years of peaceful, harmonious coexistence turned overnight, under Hitlerist propaganda, to dehumanization, humiliation, plunder, rape, injury and murder. To this day, an industrial grade revisionist industry continues to obfuscate or outright deny the history of the First Week (i.e. the last week of June 1941). Indeed, June 23rd is celebrated by far-right government historians each year as the date of a supposed “uprising” against the Soviets by the white-armbanded Jew killers who did not “rebel” until the Soviets fled in disarray from Hitler’s invasion, when they began to murder Jewish neighbors across the land unleashing the Lithuanian Holocaust, in which 96.4% of Lithuanian Jewry perished. In 2020, Dr. Arunas Bubnys, the chief historian of the second “Holocaust entity financed by the state,” the Genocide Center, celebrated the “holiday ” alongside banners of two major Holocaust collaborators. He was rewarded a year later with directorship of the Center.
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Most Lithuanian government officials in diverse branches of its democratic government, including so many in its Culture and Education ministries, its local museums and libraries, its schools and cultural centers, have a warm and healthy attitude toward both the historic weight and tragic fate of the nation’s Jewish minority. This is important to keep in mind as we come yet again to provide a voice for the voiceless: the manipulation of the fragile Litvak and Yiddish culture, of the last survivors and their families, and of Holocaust history by some small and lavishly financed “Jewish fix-it units” including the Genocide Center, Genocide Museum, Red-Brown Commission, and a scattering of “Jewish, Yiddish and Litvak” centers in central Vilnius, a good part of which exclude from all professional participation people — including top specialists in the relevant field — who dare disagree with state revisionism on the Holocaust. In some cases, this policy brings about the succeeding phase of “Jewish” addresses without a single Jewish member of staff (think African American Cultural Center in Alabama, staffed by pure lily-whites who won’t mess up and peradventure say something contrary to local “patriotic” history-book narratives demanded by nationalists).
Even as the civilized world joins in condemning the barbaric, medieval Putinist invasion of peaceful Ukraine, and unites to embrace its people, and the freedom and simple peace they seek, the Lithuanian Seimas (parliament), is hosting the grand opening of the latest “Litvak Congress” (program here and here), at which none of Lithuania’s great Litvak achievers of recent years, have been invited to speak, or in most cases to even attend. They are being cancelled during their lifetime. The list is long. Just a few examples: Genrich Agranovski, Anna Avidan, Chaim Bargman, Roza Bieliauskienė, Ruta Bloshtein, Fania Yocheles Brantsovsky (Brancovskaja), Dalija Epšteinaitė, Prof. Pinchos Fridberg, Simon Gurevich (Simonas Gurevičius), Irina Guzenberg, Elen Janovskaja, Regina Kopilevich, Arkady Kurliandchik, Polina Pailis, Prof. Josif Parasonis, and (now in retirement in Berlin) Rachel Kostanian. These and others have made empirically demonstrable and durable contributions to the Litvak heritage and its documentation and perpetuation well into the future, and have valiantly and selflessly fought for Litvak causes, a category in which defense of history is a cause as paramount as any.
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VILNIUS—On our National Independence Day today, the 11th of March, approximately two hundred far-right nationalists and their sympathizers marched in the center of Vilnius, the capital of Lithuania, with permission of the city’s and national authorities. The march, following a route of many years’ standing, started at Cathedral Square and ended up in Lukiškės Square. But this year’s gathering was unusually short, taking up less than one hour. The main outlets of the Lithuanian media covered the event, generally obfuscating its far-right character.
What else makes this year’s march different from the marches of the previous years and from the march on February 16th? First, naturally, support for Ukraine, now under a vicious military campaign by Russian military forces, dominated the event. The rally was opened and closed by playing melodies and singing two national anthems: of Lithuania in Lithuanian and of Ukraine in Ukrainian.
Julius Norwilla’s photos at the event
Second, the provocative far-right slogan “Lietuva Lietuviams!” (Lithuania for Lithuanians!) was today used explicitly, featuring beforehand on the Facebook page banner preceding the event, thereby emphasizing the group’s fear of citizens, residents or refugees who are not pure ethnic Lithuanian (perhaps a contradiction to the professed support of Ukraine?). During the march, it was screamed out repeatedly. Defending History’s monitoring and reporting of the far-right marches starting back in 2008. Sometimes the far-right slogan, implying illegitimacy or no human rights for non-ethnic-Lithuanians in Lithuania, is at times reduced to a single chant word: “Lithuania! Lithuania! Lithuania!”
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Eighty years ago to the day, 29 Aug. 1941, all the town’s Jewish residents were massacred in the Holocaust, mostly by local white-armbander (“LAF”) fascists in partnership with occupying Nazi forces
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VILNIUS—Rachel Kostanian, doyenne of Holocaust history dissidents in Lithuania and beyond led, for over a quarter century, a tiny little museum in a wooden green house — it came to be known internationally as The Green House — high up a driveway invisible from the street, that insisted on telling the bitter truth about the Holocaust. Though part of the state’s Jewish museum complex officially, she personally raised support for its own major projects and publications and kept the editorial control independent. Her museum told the truth about the Lithuanian Holocaust, starting with the mass campaign of murder, plunder, humiliation and violence unleashed by the “Lithuanian Activist Front” (LAF), and other local “White-Armbanders” before the first German soldiers even arrived in June 1941. The huge “Genocide Museum” on the city’s main boulevard, by contrast, some seven minutes’ walk away, has a large hall dedicated to glorification of these same collaborators as supposedly heroic leaders of an anti-Soviet “rebellion” (a strange term here, as the Soviets were fleeing Hitler’s Operation Barbarossa, the largest invasion in human history, not the local white-armbanded fascists). As it turns out, the issue comes to the fore in 2021, with the 80th anniversary of the events looming, and the nation’s parliament having named the year in honor of an LAF member accused of atrocities.
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VILNIUS—There were three observers present at this morning’s Vilnius County Court hearing in the case over the Old Vilna Jewish Cemetery at Piramónt (in the Shnípeshok / Šnipiškės district): Ruta Bloshtein (author of the international petition that has garnered 52,000 signatures), Edmundas Kulikauskas who has appeared at a number of “Gerbkime kapines” (Respect Cemeteries) events supporting the cemetery’s preservation, and Arkady Kurliandchik, elected board member of the Vilnius Jewish Community.
“Defending History was there”
The attorneys for Turto Bankas expressed their impatience and dissatisfaction with the case’s continuation, which they pointed out further postpones the onset of building works on site. The judge, for her part, was concerned about the apostillary status of the affidavits received as well as an original of the classic prewar map of the cemetery appended by scholar Joseph Klausner to his 1935 book on the subject. At last week’s hearing, reported on in DH and the Algemeiner Journal, star witness Prof. Josif Parasonis, one of Lithuania’s major specialists in building sciences and a cofounder of the current Vilnius Jewish Community, pointed out that the Historical Institute in Vilnius had, in its report, carelessly superimposed the Klausner map on modern maps, falsely leaving the Sports Palace building outside the cemetery, and, Prof. Parasonis pointed out to the judge, serving to place many of the historic graves, ridiculously, right in the middle of the nearby river (the Neris, known also as the Viliya).
The judge, who also called for the plaintiffs to present proof of their descendance from persons buried in the cemetery, adjourned the hearing to 24 November.
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According to Lithuanian media reports, the nation’s parliament (Seimas) will be declaring the year 2021 to be dedicated to the memory of Juozas Lukša (Daumantas).
Let us assume for the sake of argument that the identification of Mr. Lukša (Luksha) as one of the brutal murderers of defenseless Jewish neighbors in an infamous photo of the Kaunas Garage Massacre of June 1941, best known from Joseph Melamed’s 1999 Crime and Punishment, published by the Association of Lithuanian Jews in Israel, is erroneous. Then, that the reference to Mr. Lukša in the text (p. 38) in a listing of perpetrators (known from a half century of testimonies from the survivor community), and a photo with other alleged collaborators (p. 105), are likewise mistaken. And that the information on the Association’s website, posted during Mr. Melamed’s lifetime, is also in error.
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Let us even grant that there is no current courtroom-grade proof for the details of the following text from Holocaust survivor Alex (Alter) Faitelson, in his classic memoir The Truth and Nothing But the Truth: Jewish Resistance in Lithuania (Gefen Publishing House 2006, p. 34). It is a text that includes the author’s recollection from after the war: Lukša’s “photograph was found and shown to witnesses who were interrogated. They all confirmed his participation in the torture of Jews in the garage” (Lithuanian translation). Incidentally, in 1993, Mr. Faitelson was awarded a certificate of honor by Lithuanian president Algirdas Brazauskas. He was not some “enemy of Lithuania” who spent his time making up stories about people. He was a Holocaust survivor, heroic member of the resistance and escape, and renowned memoirist.
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VILNIUS—The good news is that the press conference at the Seimas (Lithuanian parliament) this morning featuring two members of parliament was in the end a small fringe event by the far right, including a renewed attack on Holocaust survivor and resistance hero Dr. Yitzhak Arad, one of the Jewish partisan veterans defamed and harassed by local prosecutors for some years. The evening event in central Vilnius had a dismal turnout of a few dozen people. Both events were dedicated to the glorification of June 23rd, the day the mass murder, injury, plunder and humiliation of Lithuanian Jewry by local Hitler supporters, most prominently the LAF (“Lithuanian Activist Front”) got underway, in a multitude of locations, most lethally Kaunas, before the arrival of the first German forces. Although it is universally accepted by serious historians that the Soviet Army was fleeing Hitler’s onslaught (Operation Barbarossa, the largest invasion in human history), the local far right continues to spew the narrative that this was actually a “rebellion” that “drove out” the Soviet army. (See Defending History’s coverage of previous years’ events and debates, an introductory reading list on the history, and the new English translation of extensive survivor testimonies.)
Julius Norwilla (standing end of table) with his class of Elementary/Intermediate Yiddish at Vilnius’s Jewish Cultural and Information Center (JCIC) in the Old Town, under auspices of the Vilnius Jewish Community in March 2020. On 24 March, with a pandemic upending life in the Lithuanian capital (as everywhere), the students and teacher decided to continue online via skype and have not missed a week. Standing at left is Rima Kazlauskaite, administrator at JCIC.