◊
BERLIN—The German Bundestag’s 16 December 2025 record of questions-and-answers on the remnants of the last Jewish partisan fort in Lithuania, is now online on the German parliamentary website and available as separate PDF. Images of the individual pages:
◊
VILNIUS—The following is the text of Dovid Katz’s post on Facebook today in response to the call by 53 signatories of Lithuania’s declaration of independence for proceeding with a convention center in the heart of the Old Vilna Jewish cemetery:
https://defendinghistory.com/53-signatories-of-lithuanias-declaration-of-independence-call-on-president-and-pm-to-proceed-with-a-national-conference-center-surrounded-by-thousands-of-jewish-graves/122914
As Jewish people here in Vilnius, and around the world, were preparing for the first Passover seyder last week, certain powerful forces here arranged for a demand by 53 signatories of Lithuania’s declaration of independence to the president and prime minister to ignore protests from around the world and proceed with the erection of a national convention center in the heart of the Old Vilna Jewish Cemetery, where many thousands still lie buried, including some of the major Litvak scholars of the last half-millennium.
__
◊
VILNIUS—Lithuanian media (including Lrt.lt and Alfa.lt) reported today that 53 signatories of Lithuania’s 1990 declaration of independence have signed a petition addressed to the nation’s president and prime minister calling on them to proceed rapidly with renovation of an old Soviet ruin in the heart of the Old Vilna Jewish Cemetery at Piramónt (in Shnipishok, today’s Šnipiškės district). They demand preservation of the hated Soviet ruin to commemoration of national Lithuanian heroes of 1990 and 1991 whose universally acclaimed deeds and fate have no connection to this site — where ground radar has shown that thousands of Jewish graves lie undisturbed all around the hated Soviet relic. There is no mention of this, in other words that it is still a cemetery by anyone’s definition. There is however a “concession” that outside the building there would be some memorial to the “former” Jewish cemetery.
◊
Professor Sid Leiman, the Distinguished Professor of Jewish History and Literature at Touro University’s Graduate School of Jewish Studies, reacted today to Rabbi Sholom Ber Krinsky’s declaration on the fate of the Old Vilna Jewish Cemetery in the following letter to the editor. See also Prof. Leiman’s earlier publications in Defending History.
◊
Superb declaration by Vilnius’s devoted Rabbi, Rabbi Sholom Ber Krinsky, of why Vilna’s Old Jewish Cemetery needs to be preserved and restored, and not buried under a Sports Stadium, or a Convention Center, or a Museum of any kind — whether Lithuanian or Jewish.
March 11, 2026
Thirty-six years ago today, Lithuania captured the world’s attention. In the face of the Soviet Union—an empire that former U.S. President Ronald Reagan famously called the “evil empire” for its ruthless disregard for morality and human dignity—the people of this small nation chose courage over fear, leading to the dissolution of the Soviet Union.
Vilnius’s Rabbi Sholom Ber Krinsky, the city’s only resident rabbi for 32 years
In January 1991, unarmed citizens stood before Soviet tanks in the center of Vilnius. Some gave their lives for freedom, facing unimaginable danger for the cause of dignity and self-determination. They did not know how the story would end—but they knew they could no longer live under the degrading brutality and soulless power of the Soviet system. They stood up—and they prevailed.
History has shown again and again that empires ultimately collapse when they lose their moral and spiritual compass. When conscience disappears, even the largest armies and the most formidable arsenals eventually become irrelevant.
Today, Lithuania stands proud as a democratic, forward-looking European nation. Yet it now faces a profound moral question: how should it treat the historic Šnipiškės Jewish Cemetery, a sacred site scarred by the callousness of the Soviet regime?
◊
◊
“Pakelk galva pakelk galva! Paupių piliečiai”
Emigrating from Czarist Vilna to Petticoat Lane – escaping pogroms to reside near Jack the Ripper
From the Ripper to the high seas, heading for the Land Downunder
Returning to Lita – a vicarious journey of ancestral discovery and historical revelation
[last update]
UPDATES
Top: The “convention center in the Jewish cemetery” project slated for approval by the Lithuanian Academy of Sciences on Jan. 14th includes an annex (right of image) built right on top of Jewish graves going back half a millennium. Bottom: Alternative narrative of this choice of venue for a new national convention center.
In his book Crisis, War and the Holocaust in Lithuania, which I recently reviewed on these pages, historian Saulius Sužiedėlis virulently attacked those who in the past had opposed the Prague Declaration of 2008. When I read the list of signatories to the Prague Declaration signed in 2008, it makes me think of prisoners or detainees becoming free after having spent 45 years between four closed walls.
Getting free in the outside world and knowing next to nothing that has happened in the world at large during their detention. Most of these signatories, people of esteem, some of them heroes in their fight against Communist yoke, have suffered greatly and they yearn for recognition as victims of totalitarian crimes. But the only tangible contemporary phenomenon with some kind of kindred inhuman similitude they want to equate it with is — the Holocaust. So, oblivious to the manifold scourges the twentieth century has known worldwide, they signed on to the conclusion that “both the Nazi and Communist totalitarian regimes should be considered to be the main disasters, which blighted the 20th century” and “recognition of Communism as an integral and common part of Europe’s common history.” The declaration contains the word “same” five times, in support of the declaration’s underlying thesis that Nazi and Soviet crimes are absolutely — the same.
Is it possible to be so self-centered on one’s suffering as to become blind to history?
◊
Rabbi Elchonon Baron speaking to Lithuanian media at the Vilnius Jewish Community’s protest at the cemetery last year. DH Photo: William Adan Pahl.
VILNIUS—Rapidly following upon the announcement today by Lithuania’s prime minister that he is ordering revival of the project to remodel a hated Soviet ruin in the heart of the Old Vilna Jewish Cemetery into a new national conference center, the office of Rabbi Elchonon Baron, president of JHL (Jewish Heritage in Lita), released his letter to the prime minister in both Lithuanian and English. They appear just below in PDF format.
During a protest at the cemetery coordinated with the Vilnius Jewish Community last summer, Rabbi Baron gave a powerful interview to Lithuania media (video), which was however not included in the evening news coverage (see report). Defending History’s reaction to the prime minister’s statement appeared earlier today.
Dear Readers
Lithuania’s Prime Minister has just announced full reversion to the convention center project in the heart of the Old Vilna Jewish Cemetery that would prove so damaging and tragic for Lithuania’s standing in the world. The many thousands of Vilna citizens buried there have no local descendants to defend their graves because of the Holocaust. Moreover, the unique hand of East European antisemitism is in play (and an antisemitic party lamentably forms part of the PM’s coalition). The simple tests: (a) all other hated Soviet monstrosities are (rightfully!) dismantled; and (b) this would never happen to a five hundred year old city center cemetery of the ethnic/religious majority in the country. Both EU and US congressional law clearly designate the sacrosanct rights of minority cemeteries internationally.
The professor. Official announcement on website of the Seimas. Article citing former foreign minister. Article explaining that a new Seimas law will mandate spending on far-right history revisionism to smear the historic narrative (the Western narrative, the Holocaust history narrative) as Kremlin-inspired (!) while glorifying the killers of thousands of innocent Jewish neighbors. Far from helping the name of today’s free and democratic Lithuania, this Seimas proposal brings self-inflicted damage of the worst sort — glorifying the perpetrators of the early days and weeks of the Lithuanian Holocaust.
___
OUR TAKE
◊
VILNIUS—There have been two new developments in the saga of Germany’s Forty-Fifth Armoured Brigade, to be established in the forests adjacent to the remains of Europe’s last Jewish partisan fort, where around one hundred escapes from the Vilna Ghetto lived and fought the Nazis and their local collaborators during the Holocaust. See report.
The 20 June updates:
◊
In 2016, Chris Heath read an item in the New York Times about a tunnel that had been discovered “at a Holocaust killing site”. It was referring to
Ponar near Vilna (Yiddish Ponár, Polish Ponary, today’s Paneriai outside Vilnius, capital city of Lithuania). It is around ten kilometers (six miles) southwest of Vilnius city center. This caught his attention and he decided to write a book about this heroic feat. The main title is borrowed from two lines that Shmerke Kaczerginski had written in his poem “Shtiler, Shtiler” (Quieter, quieter) that was put to music and sung in the Vilna Ghetto.
Ponar: 100,000 persons killed by bullets from summer 1941 to spring of 1944, about 70% of them Jews including women, children, and the elderly.
Ponar: List of twelve escapees from Ponar who survived (April 1944): Josef Bielic, Abraham Blazer, Yitzhak Dogin, Yuli Farber, Shlomo Gol, David Kantorovich, Zalman Matzkin, Lejzer Owsiejczyk, Konstantin Potanin, Motke Zeidel, Adam Zinger, Peter Zinin
VILNIUS—International media has reported in detail on last week’s military ceremonies in Vilnius celebrating the permanent installation of thousands of German soldiers as part of NATO forces in Lithuania, southernmost of the three Baltic republics. The new entity is “Germany’s 45th Armoured Brigade” (Panzerbrigade 45) that is also known as the “Lithuania Brigade”.
The Defending History community is a staunch supporter of the values and security needs of the European Union, NATO, the Western alliance of free and democratic nations, and has from day one condemned the medieval, barbaric February 2022 invasion and unleashing of mass death and destruction upon Ukraine by Putin’s Russian Federation forces. Our support includes reproducing a statement that has appeared for over a decade on p. 1 of DefendingHistory.com (right hand column). As stated there, adherence to the democratic values of the EU and the NATO alliance includes cherishing the free-speech right to criticize: efforts to rewrite Holocaust history by Eastern Europe’s ultranationalist far right; efforts to defame the victims, including Jewish partisans who fought valiantly against the Nazis; efforts to disseminate Double Genocide revisionism in the realm of Holocaust and World War II history; efforts to glorify Holocaust collaborators and perpetrators; efforts to curtail free speech by criminalizing or delegitimizing views that oppose these efforts.
The eminent Harvard and Univ. of Chicago educated American-Lithuanian professor and public affairs analyst, Kęstutis Girnius, tried a decade and a half ago to mobilize support for a far-right inspired dry-clean of the “Lithuanian Activist Front” (LAF, Lietuvių aktyvistų frontas, “white armbanders”) which was the 1941 organization that did not shoot a rabbit when the Soviets were in power (1940-1941) but began to murder thousands of innocent Jewish neighbors the moment the Soviet army started its panicked flight eastward, and there was no authority to stop them. Hitler’s local henchmen declared an “independence” that included the oath of loyalty to Adolf Hitler, the commitment to rid Lithuania of all its Jews, and the unleashing of barbaric murder before the Germans even arrived or set up their control. Any true friend of Lithuania will understand that this is the kind of pro-fascist revisionism that beautiful, modern, tolerant, democratic Lithuania needs like a hole in the head.
Girnius’s gushing public announcement of the new initiative to whitewash the LAF was announced in an article in Delfi.lt this week, heralding the formation of a group of Conservative (Homeland Union party) members of parliament who are forming a “collegium” for this task. If that’s correct, it would, in one fell swoop, undermine the magnificent contributions of so many great truth-telling Lithuanian ethicists of the past three and a half decades, including Vytenis Povilas Andriukaitis, Evaldas Balčiūnas, Saulius Beržinis, Aleksandras Bosas, Valentinas Brandišauskas, Algirdas Brazauskas, Leonidas Donskis, Silvia Foti, Andrius Kulikauskas, Liudas Truska, Rūta Vanagaitė, Nida Vasiliauskaitė, Tomas Venclova, Linas Vildžiūnas, and numerous others.
On February 9, Laurynas Kasčiūnas, member of Lithuania’s Parliament (Seimas) since 2016, was elected chairman of the Homeland Union — Lithuanian Christian Democrats, upon receiving 13,488 votes, 78% of the vote. He replaced Gabrielius Landsbergis, who resigned after their party’s poor performance in the 2024 elections to Seimas, where it was voted out of power, dropping from 50 seats to 28.
Upon election, Kasčiūnas vowed, “We will strive to be a party worthy of the trust of all of Lithuania’s people. We will bring together the brightest minds for the strategic interests of the state.” One litmus test he will face is whether he will admit he has been morally wrong in his deplorable defense of Holocaust perpetrator Jonas Noreika.