[last update]
See Note below
[last update]
See Note below
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The sacred cause of democratic Ukraine’s success and brutal dictator Putin’s failure must not be comprised by attempted hijacks by far-right Holocaust revisionists who have worked for decades to rewrite the history into “two equal Holocausts” (“Double Genocide”), an insidious form of revisionism whose first corollary is glorification of local Holocaust collaborators and perpetrators (whether Noreika in Lithuania or Bandera in Ukraine, among numerous others). It is alarming to read this week (on the website of the Lithuanian Foreign Ministry) that Lithuania’s state-sponsored “Commission for the Evaluation of Crimes of the Nazi and Soviet Occupational Regimes in Lithuania” (for short: “the Red-Brown Commission”), the cause of so much pain to the last Holocaust survivors and the remnants of Lithuanian Jewry, is now interloping in Kyiv, attempting to insinuate Double Genocide Holocaust revisionism right into the current noble struggle of the free states of NATO and the European Union to ensure the future of free and democratic Ukraine. Resignations over the years from the “Red-Brown Commission” (all on matters of principle) include Sir Martin Gilbert, Professor Konrad Kwiet and Professor Dov Levin.
VILNIUS—Less than 48 hours of Defending History’s report on the new plaque glorifying J. Škirpa, a planner and instigator of mass murder of Lithuanian Jewry, including incitement of mobs that killed thousands before German Nazi forces even arrived or took over, the municipal authorities, in close touch with the national government of Lithuania, boldly and publicly today smashed the plaque and removed all trace of it. City contractors from “Grinda” were on hand for hours before police removed a handful of far-right protestors, in some cases with force. In a major development, the entire scene was videotaped by 15min.lt and appears online.
THE VIDEO
This is a sharp contrast with the then mayor’s furtive 4 AM removal of the previous Noreika plaque back in 2019 (which was followed by a mob coming to affix a new one in short order). The Defending History community rapidly responded on social media with the words: Bravo Lithuania!
Until the age of seventeen I did not know at all that there were Jews. Following from that, I had moreover never heard anything of what happened to the Jews during World War II. My awakening came one evening in the fall of 1962.
I saw Frédéric Rossif’s documentary on the Warsaw Ghetto, Le Temps du Ghetto (‘The Time of the Ghetto’). I came away devastated, particularly shocked by the scenes of the starving children begging in the streets and by the “morning collection” of nude bodies picked up from the pavements and streets of Warsaw and transported by wheelbarrows and carts to a mass grave where the bodies were dumped without any respect. The images were at once revolting and unforgettable.
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We sincerely regret that the directors, donors, and staff of the “Museum of the Lost Shtetl” in the town of Sheduva, Lithuania have not yet spoken out freely and publicly about removal from Youtube of the five minute and six second trailer to Saulius Beržinis’s classic Holocaust documentary on Sheduva:
I want to share with our readers a remarkable book with reproductions of paintings and drawings by and about David Olère who had been a member of a Sonderkommando in Auschwitz-Birkenau. But after the war he felt his mission was to bear witness to the truth, including the horrendous scenes he had seen and himself been part of: Vergessen oder Vergeben – Bilder aus der Todeszone by Alexandre Oler and David Olère [= David Oler]; zu Klampen! (Verlag- Springe/Deutschland; originally published in French in 1998 by his son Alexandre Oler: Un genocide en heritage.
Despite the millions of Jews killed by bullets or who died of beatings, pogroms, hunger or ill treatment in Poland and in the Republics of the USSR, the iconic symbols of Nazi evil remain, for a large segment of the world population, the gas chambers and crematories of Auschwitz-Birkenau and the five other extermination camps in Poland. Historians have stressed the fact that the Nazi killers and their helpers sometimes found those mass slaughters by bullets or asphyxiation inside trucks where monoxide of carbon had been injected to be too tedious and harsh to bear for the executioners. So, Nazi Germany switched to mass killings in gas chambers with Zyklon B and – concerned about leaving traces – devised the crematories. Searching for the roots of this industrialization process, Simon Wiesenthal had already come to that conclusion very early (as quoted by Guido Knopp in Die SS – Eine Warnung der Geschichte).
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Prof. Dina Porat of Yad Vashem will chair the Vilnius event on the Vilna Ghetto this Wednesday 20 Sept. featuring (among others) Ronaldas Račinskas and other officials of the state-funded “Red-Brown Commission” — one of Europe’s major engines of Double Genocide revisionism and the Prague Declaration.
VILNIUS—As long as Lithuanian Holocaust survivors were alive, they protested with their last breath against the motives and agenda of the Lithuanian government financed Red-Brown Commission (officially known, à la Orwell, as the “International Commission for the Evaluation of the Crimes of the Nazi and Soviet Occupational Regimes of Lithuania” or ICECNSORL). Readers can visit a page documenting these protests from 1998 onward, reports of the painful episodes and sagas over the decades, and perhaps most painfully, the heartfelt begging by the last survivors, asking Yad Vashem to resist Foreign Ministry pressure and have nothing to do with the commission. Perhaps the best known document is the September 2012 letter to Yad Vashem by the late Joseph Melamed, legendary chairperson of the Association of Lithuanian Jews in Israel, the world’s leading and last organization of Lithuanian Holocaust survivors.
UPDATE OF 22 SEPT 2023:
See now Yad Vashem chairman Dani Dayan’s dramatic and historic speech at the Lithuanian Parliament that turns a new leaf in the pained Lithuanian chapter
VILNIUS—B’nai B’rith Australia & New Zealand today issued the following press release accompanying its lifetime achievement award earlier this month to Lithuanian filmmaker Saulius Beržinis (see also DH’s report on the dramatic saga in the background).
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VILNIUS—Last month, the major Baltic news service BNS reported that a dynamic new outdoor exhibition, called “Pavilion: Vilnius 200 Years Ago” would open at the National Museum of Lithuania. Indeed, a handsome new webpage on the museum’s website gives more detail.
A model (“maquette”) of the city two hundred years ago is now to be enjoyed at the foot of Gediminas’s Hill, in the square right in front of the museum. The scale model is based on Imperial Russia’s 1830s plans for the development of the city after the suppression of the 1830 uprising, known as the November Uprising.
But instead of the half-millennium old Old Vilna Jewish Cemetery (at Piramónt, in the district right across the river called Šnipiškės, Yiddish Shnípeshok), on the right bank of the Neris River (the Viliya), in front of Gediminas’s castle mount, there is a disproportionately large citadel. The huge cemetery and its numerous mini-housletsare not marked at all. The citadel of the imperial Russian army is the largest and perhaps the most prominent object in the entire layout.
[UPDATED 29 MAY]
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VILNIUS—The French bookstore located in the building housing the Institut français / French Cultural Center, all part of the French Embassy compound here in Lithuania’s capital, has for many years been featuring smack in the middle of its prominent show window at Didžioji St. No. 1 in Vilnius Old Town, in the row of books closest to the viewer outside, books in English or Lithuanian (nothing to do with France or French) that are dedicated to glorifying Holocaust collaborators who supported and enabled the genocide of 96.4% of Lithuanian Jewry.
Jump to author’s memoir
Whenever, over the years, this issue has been brought up to French Embassy diplomats, French Institute leadership, the answer has been the same, along the lines of “It is not our bookshop, it is a private French-themed bookshop that simply rents the space from us. We are not responsible. The French Embassy is not responsible, the French Institute is not responsible, the French Ministry for Europe and Foreign Affairs is not responsible.” Nevertheless, we would like to pay tribute to French diplomats who did make an effort over the years. On 7 May 2020, for example, the then ambassador, HE Claire Lignières-Counathe took action. She reported back: “The French book shop on Didžioji gatvė is not part of the French Institute. But we pointed out to the owner that to present this book in the shop window could hurt people. He agreed and removed the book from the shop window.”
One week later, the book was back. And that goes to the heart of how a far-right, Holocaust-revisionist, Hitler collaborator glorifying (hence ipso facto antisemitic) enterprise has been, as one midlevel French diplomat put it to us off the record, “making a monkey out of our embassy in the third decade of the twenty-first century.”
In the city’s everyday life, and all the more so for thousands of tourists from around the world, the details of ownership are unknown and of little interest. It is the universal public perception that comes into play when a French themed bookshop is housed in the building of the French Embassy compound in Vilnius, just to the right of the French Institute’s handsome blue sign.
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VILNIUS—The lovely idea to name a square in modern Vilnius for the State of Israel is a fine gesture of friendship between the two countries and their foreign ministries. Today’s LRT report informs readers that Israel Square will adorn the neighborhood known as Naujamiestis (the New Town, or the New City).
There is a problem.