“The use of any Jewish cemetery, for anything except the cemetery, is strictly forbidden in Jewish law and tradition. Most senior rabbis are very perplexed at the recent indication here in Vilna that perhaps there is an attempt to make a museum on the Shnípishok Cemetery, where our giants are buried. And they are claiming that this is in the name of senior rabbis. I mentioned to Rabbi Sariel Rosenberg [head of the Bnei Brak Beth Din] a few weeks ago that people are saying in his name that we can make a museum on the cemetery. We asked him exactly what it is possible to do. And he said: Nothing else — except matséyves [gravestones].
“There will not be a museum on Shnípishok Cemetery! There will not be a convention center! Woe is to anyone who tries. Because the Jewish souls want to rest in peace. Nothing will succeed there. There’s nothing to talk about. We won’t let it, it won’t happen!
VILNIUS—Rabbi S. J. Feffer, a part-of-the-year resident in Vilnius for some three decades, is best known locally for his free-of-charge (and no-tickets-needed) Passover seders and other holidays, always open to Vilneans of all backgrounds. His events are considered to be forums of intercommunity friendship and harmony, characterized by authentic Litvak Jewish Orthodox practice with equally warm welcome to folks of any and all persuasions. He is also known as an independent voice for Jewish heritage preservation, and against corruption in high places. Internationally, the rabbi, a descendant of close family of the Gaon of Vilna, is best known as part of the editing team for dozens of published volumes containing the works of the Gaon (Elijah of Vilna, 1720-1797).
VILNIUS—A public statement distributed via email today by Rabbi Sholom Ber Krinsky, Vilnius’s Chabad rabbi for thirty years, and the only full-time resident rabbi in the city during the three decade period, has by this evening reached hundreds, or possibly thousands, and is in the public domain. Defending History provides the text below, noting that the prime topic, the closure of the city’s Choral Synagogue for several months now on orders of the chairperson of the state-financed “Lithuanian Jewish Community” invokes such episodes in previous years, and had recently been the subject of an earlier public statement by Rabbi Elchonon Baron. Readers interested in more background are invited to peruse the following Defending History sections: Chabad in Lithuania; Lithuanian Jewish Community Affairs; Good Will Foundation (GWF); American Jewish Committee (AJC) and its damaging meddling in Lithuanian Jewish affairs; the Conference of European Rabbis (CER).