[last update]
BACKGROUND:
OLD VILNA JEWISH CEMETERY AT PIRAMÓNT
EARLIER OPPOSITION TO CONVENTION CENTER |
2023-2024 “WORKING GROUP” ON VILNA CEMETERY
LIST OF MEMBERS WHOSE MORAL CAPITULATION (ALL BUT THE NOBLE PROFESSOR SID LEIMAN) WILL FOREVER BE IN THE HISTORY
MOUNTING OPPOSITION TO THE NEW MUSEUM/MEMORIAL PROJECT
CEMETERIES & MASS GRAVES
HUMAN RIGHTS (INCLUDING THE RIGHT OF THE DECEASED TO BE LEFT IN PEACE IN BURIAL GROUNDS PURCHASED IN PERPETUITY)
CHRISTIAN-JEWISH RELATIONS
See Note below
Rašella Galinienė, elected head of the Jewish Community of Shavl (Šiauliai) speaks out to protest insensitive desecration of a Holocaust mass grave site where Jews of Yánishok (Joniškis) were massacred. Photo: Shavl Jewish Community.
Rašella Galinienė, elected head of the Jewish Community of Shavl (Šiauliai, northern Lithuania) has led a public call for removal of a series of sculptures erected by a nearby local government authority directly atop the actual graves, in the forest, of hundreds of murdered Jews of the shtetl Yánishok (or Yáneshik, today’s Joniškis). The issue has been reported on prominently in Lithuanian media, including on LRT TV, and the LRT news portal (where mechanical translation to English captures nearly all the text accurately). The media reports dwell on issues of permits, permissions, consultations and the difference of opinion between the Shavl community and the local authorities in the district where the forest mass grave is situated. They report accurately, that the late and long standing beloved leader of the Shavl community, Sania Kerbl (Kerbelis, 1963–2024) expressed — in concord with Jewish tradition and law of thousands of years standing — his staunch opposition to anything being constructed or erected on cemeteries and burial sites.
VILNIUS—Even people who “thought they had seen everything” were taken aback a week ago, when without prior warning Vilnius’s only functioning synagogue was closed down on the occasion of the first seyder night of Passover, one of the most sacred Jewish calendar days of the year. The “explanation” did come shortly thereafter in the form of an official 13 April 2025 statement on the official website of the restitution fueled “Jewish (Litvak) Community of Lithuania” (the “LJC” as is it is still known from the long time title “Lithuanian Jewish Community”, LZB in Lithuanian). That is the “community” that disenfranchised virtually all the remaining few thousand Jewish people in Lithuania, by changing the system of voting (in the middle of an election campaign season!) from choice by community members to that of “associations” mostly benefiting from restitution funds. This transpired during the allegedly rigged 2017 community elections. See also the contemporary JTA reports (here and here). The official community has received tens of millions of dollars from the government in restitution.
◊
The following is a full translation of the recent email blast published in Defending History in the original Lithuanian on 31 Jan. For background see the English introduction there, as well as reports and discussion on the DH editor’s Facebook page. For a full chronology of the now nineteen year old campaign against Holocaust survivors who survived by joining the anti-Nazi resistance see DH’s Blaming the Victims page. Obersvers have noted that the German teacher recruited to launch the campaign of defamation against Fania Yocheles Brantsovsky (Brancovskaja) and Dr. Rokhl (Rachel) Margolis, I. Tumavičiūtė in a January 2008 article in a far-right antisemitic daily (original; English translation) reappears this week as the campaign, apparently including the Genocide Center (GRRLC) and its director, is duly relaunched. Note the text contains the link to the online clip from a Soviet-era documentary where Fania Brantsovsky’s remarks about regrettable civilian casualties during the partisans’ battles against the Nazis in the forests of Lithuania is maliciously taken out of context to imply targeting of civilians and/or her own participation in the battle described. The youtube video clip, that has been up for seven years is entitled “isgama branvcovskaja” that translates as “The Degenerate Brantsovsky” or “Scum Brantsovsky.” More background of “polite” state support for the defamation of Holocaust Survivors who joined the anti-Nazi resistance includes the public statement for a video documentary by the executive director of the state-sponsored “Red-Brown Commission” (officially “The International Commission for the Evaluation of the Crimes of the Nazi and Soviet Occupational Regimes in Lithuania”). The participation of the state-sponsored Genocide Center in this week’s events is apparently meant to give the new campaign an air of legitimacy, during a time of much-heightened antisemitic sentiment.
◊
https://www.genocid.lt/centras/lt/4535/a/
COMMEMORATION of Kaniūkai Village Residents, Murdered by Soviet Partisans in 1944
February 2, 2025
10:30 AM – Holy Mass at St. Ignatius Church (Vilnius)
11:30 AM – Departure for Kaniūkai village cemetery (Šalčininkai district) after the Holy Mass
2:00 PM – Start of the commemoration event
Participants:
Dr. Arūnas Bubnys, General Director of GRRCL
◊
OPINION
Societal antibodies against a sudden rise in national antisemitism seem to have taken a rather notable hit in Lithuania since the sudden, and some would say, meteoric rise, of populist politician Remigijus Žemaitaitis. Just over one year ago, his new populist party came into being with an overt antisemitic component best known from its leader’s remarks on social media that combine classic Baltic Holocaust-based antisemitism with anti-Israel based bias in a new synthesis of prejudice against our country’s tiny Jewish minority, now numbering less than three thousand souls. It is called the “Dawn of Nemunas Political Party” (in Lithuanian: “Politinė partija “Nemuno Aušra” — PPNA), often shortened to “Dawn of Nemunas” or “Nemunas Dawn” (Lithuanian: Nemuno aušra — NA). It has become extremely popular and has not only entered parliament (the Seimas), but was been accepted in December, following elections in November, as coalition partner for the winning Lithuanian Social Democratic Party (LSDP) led by the current prime minister, Gintautas Paluckas. Some of the ins-and-outs have been sumarized in Defending History.
Banner of Žemaitaitis new (and successful) populist, antisemitic party in the recent parliamentary elections. The “Pillars of Gediminas” symbol in the center of the logo, while neutral in the context of various government functions, has come to assume a connotation of far-right extremism when employed by political groups and organizations.
◊
VILNIUS—Last Thursday, 22 August, Defending History distributed the link to an ultranationalist announcement of a demonstration scheduled for the following day at the Old Vina Jewish Cemetery. The demonstration would be against not, directly speaking, the preservation of the Jewish cemetery (though that is the upshot), but against the recent “compromise” that would effectively in any event destroy the cemetery forever: keeping the hated Soviet monstrosity and turning it into a memorial center with exhibits 75% Jewish and 25% Lithuanian. As pointed out by Defending History, this is in any case a (disguised) new events center with seating for thousands who would clap, cheer and flush lavatories surrounded by thousands of extant graves.
Far-right demonstrators stand atop thousands of extant Jewish graves at the Old Vilna Jewish Cemetery. To prevent preservation and restoration of the old cemetery they seem to have just decided that a hated Soviet building is in fact a symbol of Lithuanian independence (!). Defending History photo by William Adan Pahl.
◊
Prof. Bernard Fryshman
Dr. Bernard Fryshman, Professor of Physics at the New York Institute of Technology, is Executive Vice President Emeritus of the Association of Advanced Rabbinical and Talmudic Schools (AARTS), a US Department of Education recognized accreditation commission which enabled accreditation of major Lithuanian-origin yeshivas in the United States as institutions of higher academic learning. His writings were instrumental in enabling the Protect Cemeteries Act passed by the United States Congress and signed into law in 2014.
◊
For several decades, an issue of deep concern for the Jewish People has been the desecration of Jewish cemeteries in Europe. The situation has recently worsened. In Ukraine sections of the Lemberg (today, Lviv) cemetery plots were reportedly sold for development and in Lithuania, a recent action took place with respect to the Shnípishok cemetery in Vilnius which, by extension, puts every Jewish cemetery at risk.
◊
Rabbi S. J. Feffer
VILNIUS—Rabbi S. J. Feffer, a part-of-the-year resident in Vilnius for some three decades, is best known locally for his free-of-charge (and no-tickets-needed) Passover seders and other holidays, always open to Vilneans of all backgrounds. His events are considered to be forums of intercommunity friendship and harmony, characterized by authentic Litvak Jewish Orthodox practice with equally warm welcome to folks of any and all persuasions. He is also known as an independent voice for Jewish heritage preservation, and against corruption in high places. Internationally, the rabbi, a descendant of close family of the Gaon of Vilna, is best known as part of the editing team for dozens of published volumes containing the works of the Gaon (Elijah of Vilna, 1720-1797).
◊
VILNIUS—The major Jewish Orthodox publication Yated Ne’eman featured a full page eve-of-Passover protest today against the most recent Lithuanian government plans to desecrate the Old Vilna Jewish Cemetery at Piramónt (in the Shnípishok/Šnipiškės district) by retaining, remodeling and converting a huge and widely hated Soviet dump plonked in the middle of the cemetery into a modern de facto museum commemorating an array of Jewish, Lithuanian and general historical issues. Religious Jews, secular humanists, and human rights activists for whom the rights of the deceased to lie in peace are indeed human rights, all continue to argue that the cemetery belongs to those buried in it. Thousands are still buried in this cemetery in plots purchased in perpetuity by their families over around half a millennium.
◊
The office of Professor Sid Leiman, a member of the Commission (or “Working Group”) established in 2023 to advise Lithuania’s prime minister on the future of the Old Vilna Jewish Cemetery, today followed up on yesterday’s release of his Nov. 2023 letters (to fellow Commission members and to the prime minister of Lithuania) with a further release, below, of (1) an excerpt from his Oct. 2023 paper presented to the Commission, and (2) his statement issued today confirming his view that the Commission’s final report of Feb. 2024 fails to rise to the occasion. Defending History’s take.
◊
(1) Excerpt from Prof. Leiman’s 22 Oct. 2023 paper circulated to members of the commission:
◊
The office of Professor Sid Leiman, a member of the Commission (or “Working Group”) established in 2023 to advise Lithuania’s prime minister on the future of the Old Vilna Jewish Cemetery, today released for the public record two statements, both of 28 November 2023. One is his letter to Prime Minister Ingrida Šimonytė, which itself forwarded to the PM his earlier letter of the same date to fellow Commission members. The two attachments, one in Hebrew and one in English, were both published at the time by Defending History. They are the Hebrew and the English version of the call by four leading heads of Lithuanian heritage yeshivas around the world. In short order, a fifth head of a Lithuanian yeshiva wrote separately for the record.
◊
Ever more antics to avoid having to permanently remove plaque glorifying the Nazi collaborator (or just to delay announcing any decision)? National Library of Sciences in central Vilnius on the eve of the Ides of March 2024. Defending History photos by William Adan Pahl.
◊
This year, the Vilnius “Roma Integration into Society Program,” which started in 2020, comes to an end. It is therefore an opportune moment to review how such projects work in Lithuania. Let me remind you that “Roma integration” project cost the taxpayers of our country 1.24 million euros. Looking from the standpoint of the “general public” in Lithuania, or from outside, it may appear that the Roma community lives well. An upper crust Roma restaurant has been operating in Vilnius for the third year. It promotes Roma culture. Roma performers can often be seen on television. In September 2023, the colorful International Roma Culture Festival called “Gypsy Fest” took place, during which a veritable caravan of luxury cars and carriages drove around Vilnius, emphasizing the romanticized vision of Roma life.
The sad truth is, however, that this is only a facade, a function of the tiny Roma elite, because the vast majority of Roma from the lower social strata, who call themselves “Čiorna Roma” (Black Roma), live as they have always lived — in social isolation and in abject poverty. It is the women and children who suffer the most. True, thanks to great efforts and good social initiatives, some sparks of hope do light up even for ordinary Roma. It is moreover good that the number of Roma women in prison has decreased significantly (see on this topic an earlier report in Defending History). They no longer constitute half the population of the Panevėžys women’s correctional facility, as had long been the case.
During the 2020 Seimas elections, progressives in our society and human rights activists placed high hopes in the Freedom Party (the Liberals), which included in its program not only the aspiration to legalize same-sex partnerships partnership, but also to ratify the Istanbul Convention. In consequence, not only many LGBTQ+ people voted for the party, but also feminists, as well as activists fighting against various types of violence. The party not only entered the Seimas, but, very surprisingly for some, found itself in power after forming a coalition with the Homeland Union (Conservatives).
Party and Seimas member Morgana Danielė became a prominent leader in the fight against violence against women and children. She initiated important amendments to the criminal code, such as extending the statute of limitations for serious sexual crimes against children, and enacting punishment for sex without consent. However, her initiatives had difficulty finding their way through the system. Moreover, they were even ridiculed by the party’s coalition partners.
The process of ratifying the Istanbul Convention did not progress either, even with the great efforts of the Freedom Party to put pressure on Lithuanian President Gitanas Nausėda, who must constantly pander to supporters of “traditional values” and various marginals.
◊
VILNIUS—Five eminent Vilnius architects have released to the public domain a letter to the mayor of Vilnius expressing their passionate views on the Old Vilna Jewish Cemetery at Piramónt (in the Shnípishok section, today’s Šnipiškės in beautiful, modern Vilnius). Many thousands of Vilna Jewish citizens still lie buried in the cemetery, though the Soviets pilfered all the gravestones and constructed the hated “Sports Palace” (long a derelict, dangerous ruin) in its center, followed by construction of “the two green buildings” under Lithuanian sovereignty early in the twenty-first century.
◊
VILNIUS—On the eve of today’s scheduled meeting here of the international “Working Group” or commission assembled by the prime minister of Lithuania’s office, comprising distinguished international figures, to determine the fate of the Old Vilna Jewish Cemetery at Piramónt in Shnípishok (in the Šnipiškės district of this thriving EU capital), four of the world’s leading Heads of Lithuanian Yeshivas together issued an edict making clear the status of the cemetery in Jewish law. For reference and background, see annotated minutes of the last Working Group meeting, and, in reverse chronological order, other very recent developments.
◊
D
ear eminent members of the Prime Minister’s Working Group assembling this week in Vilnius to carry forth your deliberations on the future of the sacred Old Vilna Jewish Cemetery at Piramónt (in the Šnipiškės district of modern Vilnius, Yiddish Šnipiškės):