His party is in the governing coalition of an EU state
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VILNIUS—Last Thursday, 22 August, Defending History distributed the link to an ultranationalist announcement of a demonstration scheduled for the following day at the Old Vina Jewish Cemetery. The demonstration would be against not, directly speaking, the preservation of the Jewish cemetery (though that is the upshot), but against the recent “compromise” that would effectively in any event destroy the cemetery forever: keeping the hated Soviet monstrosity and turning it into a memorial center with exhibits 75% Jewish and 25% Lithuanian. As pointed out by Defending History, this is in any case a (disguised) new events center with seating for thousands who would clap, cheer and flush lavatories surrounded by thousands of extant graves.
Far-right demonstrators stand atop thousands of extant Jewish graves at the Old Vilna Jewish Cemetery. To prevent preservation and restoration of the old cemetery they seem to have just decided that a hated Soviet building is in fact a symbol of Lithuanian independence (!). Defending History photo by William Adan Pahl.
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See Note below
VILNIUS—The tragi-comic charade of the “museum & memorial complex” in the middle of the Old Vilna Jewish Cemetery at Piramónt (in Shnípishok, today’s Šnipiškės district of modern Vilnius, capital of modern democratic Lithuania) took another bizarre turn today. A triumphant BNS press release, speaking for the government, gives the misimpression of universal agreement to setting up a museum in the huge Soviet ruin plonked in the cemetery’s heart. This would be the only museum on the planet in a Jewish cemetery. It would be surrounded by thousands of extant Jewish graves (not stones or memorial houselets; those were all pilfered by the Soviets; a vast number can be reconstructed thanks to photos and transcriptions from the most important Jewish cemetery in the Lithuanian lands).
The media coverage did not so much as mention the renewed and mounting international opposition, or the public protest and dissent issued by a single courageous member of the state commission (“Working Group”) appointed to come up with solutions. Why not? Does not a free media opt to inform readers of an extant second opinion?
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I am aware that it has long been a practice to award assorted leaders with assorted honors on assorted occasions. Perhaps there is some logic behind it. If you are the leader of something, well, then surely you must deserve recognition!
However, the recent award which was bestowed on the D-Day anniversary upon the head of the “Lithuanian Jewish Community” by the German Embassy here in Vilnius seems rather misplaced. As stated on the LJC website, the award was presented to Ms. Faina Kukliansky “for her tireless work commemorating Lithuanian Holocaust victims and long-term efforts to unite the LJC including enhancing the organization’s role on the national and international level.”
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VILNIUS—On the eve of today’s scheduled meeting here of the international “Working Group” or commission assembled by the prime minister of Lithuania’s office, comprising distinguished international figures, to determine the fate of the Old Vilna Jewish Cemetery at Piramónt in Shnípishok (in the Šnipiškės district of this thriving EU capital), four of the world’s leading Heads of Lithuanian Yeshivas together issued an edict making clear the status of the cemetery in Jewish law. For reference and background, see annotated minutes of the last Working Group meeting, and, in reverse chronological order, other very recent developments.
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VILNIUS—In the days following publication by Defending History of a report reacting to press releases about a (secret?) “memorandum” signed by the heads of the official “Lithuanian Jewish community” (LJC), the head of international affairs for the American Jewish Committee (AJC), the “Good Will Foundation” (GWF) and the Mayor of Vilnius, a number of conscience-stricken employees at LJC have been sending around copies of various versions of the memorandum, signed on 25 May, during the recent “Fifth Litvak Congress” here in Vilnius.
Update of 13 June 2022: One day following publication of this report, the “Good Will Foundation” published the signed English memorandum, using the wording “is now dying out altogether” to refer to today’s Jewish community in Lithuania, its hopes, and its dreams.
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It has not been easy for our embattled team to keep Defending History going for over a dozen years now, based here in Vilnius. But as with other small but committed projects committed to speaking out for historic justice whomever it will please or displease, misconceptions can flourish. For example, this journal has indeed opposed the misuse of millions of Lithuanian citizens’ hard earned tax euros for campaigns to “equalize” for new generations (and today’s West) Nazi and Soviet crimes (the “Red-Brown” Commission); to target Holocaust survivors who joined the anti-Nazi resistance by smearing them as “war criminals” (state prosecutors); to establish as European heroes brutal participants in the Holocaust (the Genocide Center and Museum); efforts by government bodies (foreign ministry under some governments) to insist on European Union cave-in to the revised Baltic far-right historiography (note the Prague Declaration and DH’s response: the Seventy Years Declaration received personally a decade ago by the president of the European Parliament).
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Most Lithuanian government officials in diverse branches of its democratic government, including so many in its Culture and Education ministries, its local museums and libraries, its schools and cultural centers, have a warm and healthy attitude toward both the historic weight and tragic fate of the nation’s Jewish minority. This is important to keep in mind as we come yet again to provide a voice for the voiceless: the manipulation of the fragile Litvak and Yiddish culture, of the last survivors and their families, and of Holocaust history by some small and lavishly financed “Jewish fix-it units” including the Genocide Center, Genocide Museum, Red-Brown Commission, and a scattering of “Jewish, Yiddish and Litvak” centers in central Vilnius, a good part of which exclude from all professional participation people — including top specialists in the relevant field — who dare disagree with state revisionism on the Holocaust. In some cases, this policy brings about the succeeding phase of “Jewish” addresses without a single Jewish member of staff (think African American Cultural Center in Alabama, staffed by pure lily-whites who won’t mess up and peradventure say something contrary to local “patriotic” history-book narratives demanded by nationalists).
Even as the civilized world joins in condemning the barbaric, medieval Putinist invasion of peaceful Ukraine, and unites to embrace its people, and the freedom and simple peace they seek, the Lithuanian Seimas (parliament), is hosting the grand opening of the latest “Litvak Congress” (program here and here), at which none of Lithuania’s great Litvak achievers of recent years, have been invited to speak, or in most cases to even attend. They are being cancelled during their lifetime. The list is long. Just a few examples: Genrich Agranovski, Anna Avidan, Chaim Bargman, Roza Bieliauskienė, Ruta Bloshtein, Fania Yocheles Brantsovsky (Brancovskaja), Dalija Epšteinaitė, Prof. Pinchos Fridberg, Simon Gurevich (Simonas Gurevičius), Irina Guzenberg, Elen Janovskaja, Regina Kopilevich, Arkady Kurliandchik, Polina Pailis, Prof. Josif Parasonis, and (now in retirement in Berlin) Rachel Kostanian. These and others have made empirically demonstrable and durable contributions to the Litvak heritage and its documentation and perpetuation well into the future, and have valiantly and selflessly fought for Litvak causes, a category in which defense of history is a cause as paramount as any.
From 1999 to 2011, Milan Chersonski, now a senior staff writer at Defending History, was editor-in-chief of Jerusalem of Lithuania, the newspaper of the Jewish Community of Lithuania that appeared from November 1989 to early 2011 in four separate editions in four languages — English, Lithuanian, Russian and Yiddish.
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Iconic roof of the dereleict Soviet sports palace in the heart of the Old Vilna Jewish Cemetery. Graphic by D. Umbrasas / Lrt.lt. In the original publication.
Vilnius’s historical and literary sources confirm that there are a number of burial sites in the city, mostly near Christian and Orthodox churches. Larger cemeteries, including Rasos, Antakalnis (soldiers), Bernardines, Orthodox (Liepkalnis), Jewish cemeteries (Piramont / Snipiskes and Zarétshe / Olandų), Evangelicals (Kalinauskas) and others. The legal regulation of Vilnius city cemeteries started only in the second half of the eighteenth century, when cemeteries near Christian and Orthodox churches were full to capacity (burials ceased in 1865) and separate parishes began burials outside the city.
Lithuanian journalists are raising questions that the Lithuanian government has yet to answer regarding its plans to repurpose as a modern convention center the Vilnius Sports Palace which the Soviets built on the oldest Jewish cemetery in Šnipiškės. These journalists are informing the Lithuanian public about spectacular increases in projected costs, the rabbinical court’s ruling which prohibits use of the building, the architects who propose reconsidering the future of the building, and the historical documents which show that the Soviets seized the Cemetery in 1940 from the Vilnius Jewish Community, whose rights have yet to be restored.
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Skirmantas Malinauskas Publishes Expected Construction Costs of 64 Million Euros
Most dramatically, on September 12, 2020, independent journalist Skirmantas Malinauskas uploaded an hour-long You Tube video. “For the sake of the public interest”, he presented portions of a document leaked to him, namely the technical project submitted in March, 2020 by Karolis Maciulevičius of UAB “ArchiMenai” to Turto Bankas (the State Property Bank). Malinauskas’s investigative videos are supported by 4,000 Patreon subscribers (at about 3 euros per month) and typically viewed by more than 100,000 viewers, and this bombshell may reverberate across Lithuanian media. Skirmantas Malinauskas was until March, 2020 an advisor to Prime Minister Saulius Skvernelis. Prior to that he worked as a journalist for 15min.lt, where he wrote detailed articles on September 20, 2016 and June 7, 2016 about problems in the bidding process for reconstruction of the Vilnius Sports Palace.
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The following is the text of the public letter from three elected board members of the Vilnius Jewish Community, posted earlier this week, on 12 August, on Facebook (as PDF), and the reply received today, on behalf of the Good Will Foundation, by the American Jewish Committee’s Rabbi Andrew Baker, who is also a medal awardee of the Lithuanian government and a long-time member of its Holocaust-revisionist “red-brown commission” that has caused decades of pain to Holocaust survivors and their families.
Related:
State medals for ambitious Westerners who cover for Holocaust revisionism
Destruction of Jewish community democracy in Vilnius
Rabbi S. B. Krinsky was first to expose the moral issues at stake
Abusing the identity of the fragile, struggling Litvak heritage
Battle to save Old Vilna Jewish Cemetery from humiliation of convention center
Midsummer greetings to all my readers! Of course you have not forgotten Motke. Sure, Motke may speak like Motke, with an allegory or a little twist here and there, to enable you, dear reader, to enjoy life and the wonders of the incredible world we live in. But there is something else you know about Motke. When I, Motke, who knows everything about what is happening in my old hometown Vilne give you a document, you better believe that the document is real. No sir, Motke does not deal in Fake News!
The document is of course the document that everyone in town is talking about. Just go around town and ask. What is the sensation this week?
Julius Norwilla (standing end of table) with his class of Elementary/Intermediate Yiddish at Vilnius’s Jewish Cultural and Information Center (JCIC) in the Old Town, under auspices of the Vilnius Jewish Community in March 2020. On 24 March, with a pandemic upending life in the Lithuanian capital (as everywhere), the students and teacher decided to continue online via skype and have not missed a week. Standing at left is Rima Kazlauskaite, administrator at JCIC.