Tag Archives: Holocaust in Lihtuania

On the Seimas Declaring 2021 to be Year in Honor of Alleged Participant in Lietukis Garage Massacre of 1941


by Evaldas Balčiūnas

The resolution of the Seimas (Lithuanian parliament) to declare 2021 the “Year of Juozas Lukša” has resulted in heated discussions. They are attentively chronicled by Defending History.

Those who remember the Holocaust and its lessons for history and for life discuss the name Juozas Lukša in conjunction with the LAF (Lithuanian Activist Front) of June and July 1941, including the versions that link him to a barbaric massacre of Jews at the Lietukis Garage in central Kaunas where some seventy innocent Jewish people, caught in the streets, were brutally killed before cheering crowds.

Juozas Lukša looks very similar to one of the murderers in one of the photos (and he was identified by some from a photo of himself after the war). It links him to one of the versions noting that the Garage Massacre was committed largely by prisoners who had been released from a Kaunas jail (we know that Lukša was released from a Kaunas jail). Opponents to those versions claim that Juozas Lukša is innocent and level accusations of slander against those who implicate him. This discussion is not new and there have not really been any new proofs offered on either side since the flare-up of the argument over the last month.

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Posted in Christian-Jewish Issues, Collaborators Glorified, Evaldas Balčiūnas, History, Human Rights, Lithuania, Litvak Affairs, News & Views, Politics of Memory | Tagged , , , , , | Comments Off on On the Seimas Declaring 2021 to be Year in Honor of Alleged Participant in Lietukis Garage Massacre of 1941

On Representation and Morality: Thoughts on Recent TV Interview with Nominal “Chairperson of the Lithuanian Jewish Community”


by Josif Parasonis (Vilnius)

EDITOR’S NOTE: This is a working translation, approved by Prof. Parasonis, of his  27 Feb. 2020 article in Lithuanian that appeared on the website of LRT (Lithuanian Radio and Television network), in response to LRT’s 24 January television interview with the chairperson of the (state-sponsored) Lithuanian Jewish Community (translation of the interview; reference in the article to an earlier program is to a 2018 broadcast, online here, at 22 min. mark). Shortly after the appearance of Prof. Parasonis’s article, the democratically elected Vilnius Jewish Community  (VJC) confirmed on its Facebook page that he represents the position of the VJC. A Russian version also appears on the VJC’s page.  In the event of any matter arising in the text, Prof. Parasonis’s Lithuanian original alone is authoritative. 

The trailer for the 24 January 2020 show on the “Lietuvos Rytas” TV channel was quite intriguing: “Faina Kukliansky on the still resilient discrimination against Jews.” In the course of the program, speaking to its mass audience, the official chairperson of the Lithuanian Jewish Community, Faina Kukliansky, made a series of dubious statements, some of which are incompatible with moral norms, and some of which may be incompatible with the laws of our country. In my opinion, the public space continues to pretend that the program “never took place.” I have therefore found it necessary to share my thoughts with the public.

The discussion on the program was about Lithuanian Jews, their relations to Lithuanians, the guest’s career and her personal life. When it came to Lithuanian Jews, Ms. Kukliansky talked about them in the past tense, as if she were not one of them, in a dismissive manner: “They are no longer here, they were murdered, it’s not worth harassing the remaining ones. […] Perhaps we could say that there would have been many Einsteins among those who were killed.”

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Posted in Josifas Parasonis, Lithuania, Lithuania's Jewish Community Issues, Litvak Affairs, Media Watch, News & Views, Opinion | Tagged , , , , | Comments Off on On Representation and Morality: Thoughts on Recent TV Interview with Nominal “Chairperson of the Lithuanian Jewish Community”

Judenfrei. But not Judenrein.



by Chona Leibovich (Leibovičius)


Chona Leibovich (Leibovičius)

In our country, there has for decades now been a ceaseless series of battles in the mass media, social media and other nooks and crannies of the public space.

A new surge has emerged. The subject of the various high-voltage disputes? The attitude of members of society, and particularly the cultural elite and the authorities to the collaboration of the Lithuanian population with the two adversarial branches of “socialism”: the so-called workers’ and peasants’ variety (Communist) and national socialism (Nazism). During the year before the entry of Nazi troops onto the territory of the Lithuanian Soviet republic  in June of 1941, and after World War II ended here in July 1944, many local people cooperated with the Soviets. The cooperation of an overwhelming part of the country’s population with the Soviet occupational authorities became especially enthusiastic and active during the long, peaceful postwar period. To a certain extent, it was natural because one always wants to live, and not just to survive, but also to find oneself, to be able to create something. However, by the sharpest of contrasts, during the Nazi occupation,considerable numbers became not just willing and active accomplices of the “general” Nazi policies pursued by the occupiers, but also initiators and enthusiasts of repressions and mass murder directed against Jews and, selectively, against members of other sections of the civilian population.

Some naively believed that Hitler’s invasion would help the nation break free of the “friendly” embrace of the USSR and restore independence. Others were guided by more prosaic considerations, such as robbing and killing their neighbors and fellow citizens. Others still did not disdain either and combined the useful with the pleasing. And it never occurred to the many elites leading these activities that killing a peaceful unarmed people in their own country, a whole people declared an enemy by the nationalist propaganda, cannot bring a nation the good luck it years for, even if you somehow assume that they really all were your enemies.

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Posted in Bold Citizens Speak Out, Collaborators Glorified, Lithuania, Litvak Affairs, News & Views, Opinion, Politics of Memory, State Glorification of Holocaust Collaborator J. Noreika | Tagged , , | Comments Off on Judenfrei. But not Judenrein.