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The decision announced by leaders of the three major universities in Lithuania, and of its History Institute, to belatedly break off ties with the antisemitic, ultranationalist, far-right, history-revisionist “Genocide Center,” a state-sponsored institution, is both “better than nothing” and “better late than never.” For over a dozen years now, Defending History has documented the Center’s role in spewing antisemitism, while underpinning ultraright Nazi-sympathetic nationalism and Holocaust obfuscation and denial wrapped up in pseudo-historical research; a similar record has been kept of its obedient showcase of fake history to the outside world, the “Genocide Museum”). The shocking wall of skittish silence on the part of professors, diplomats, and political leaders has been apparent not only within Lithuania, but also from some Holocaust, history and international (particularly American-based) Jewish organizations whose leaders covet the local medals, honors, photo-ops and junkets that give them that certain godlike ego-boost that is only to be had, it seems, east of the former Iron Curtain.
JUMP TO:
Latvia → Belgium
Lithuania → USA
Ukraine → Canada
Ukraine → USA
[updated]
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English edition in press
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For years now, Defending History has, on the first of January each year, named the newborn year in honor of Lithuanian Holocaust-era Rescuers, or Righteous of the Nations as they are also known (tsadíkey úmes ho-óylem in Yiddish). In 2020 — Antanas Zubrys and Dr. Matilda Zubrienė; in 2019 — Jonas Paulavičius; in 2018 — Malvina Šokelytė Valeikienė. That is a tradition we hope to resume next year. But 2021, the eightieth anniversary of 1941, calls for something more focused, not least when some governmental bodies have chosen, shockingly, to use the anniversary to glorify the perpetrators rather than commemorate the victims and honor those who helped a neighbor to escape the rapidly closing death vise in the last week of June 1941.
By and large, the 916 Rescuers recognized by Yad Vashem (and a somewhat larger number if those recognized by Lithuanian institutions and assorted survivor families are added) are people who risked their own and their families’ lives to hide (and feed, sustain, care for and guard) a Jew or Jews for an extended period, risking it all for weeks, months or years, until the fall of the Nazi regime at the hands of the USSR — then in alliance with the United States, Great Britain and the other Allies — in July of 1944 (there were no American or British forces in Eastern Europe…). As an old adage, variously attributed, goes: One fascist with an automatic weapon could murder hundreds of trapped innocent civilians in some moments, but to save one person took years of heart-wrenching, inspirationally courageous effort by entire families and networks of incredibly good people. In the Baltics, the courage had to be greater than most other places, because they were regarded as traitors to their own nationalist leaders, not only to the occupying Nazi forces. And frankly, because things are different when much or most of the actual killing is done by willing locals idolized by the nationalists of the day.
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Under the Nazis the Jews had not the right to live. Under the Soviets they had not the right to publicly commemorate the victims of the Holocaust as Jews. In the Baltic States the fate of the Jews during World War II had not only been harsh, it had led to over 95% of their population being killed in front of open pits, in the ghettos, in work details, in camps, by bullets, beatings, hunger, exhaustion through work, or by mere sadistic arbitrary acts of killing.
In the sixties, some Jewish activists living in Latvia, mostly in Riga, became interested in recording the history of the Holocaust in their native country by interviewing survivors and preserving the memory of what happened during these terrible times. They had to act secretly because the Soviet authorities and the KGB frowned upon Soviet citizens who considered themselves Jews as well as Soviet citizens.
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The resolution of the Seimas (Lithuanian parliament) to declare 2021 the “Year of Juozas Lukša” has resulted in heated discussions. They are attentively chronicled by Defending History.
Those who remember the Holocaust and its lessons for history and for life discuss the name Juozas Lukša in conjunction with the LAF (Lithuanian Activist Front) of June and July 1941, including the versions that link him to a barbaric massacre of Jews at the Lietukis Garage in central Kaunas where some seventy innocent Jewish people, caught in the streets, were brutally killed before cheering crowds.
Juozas Lukša looks very similar to one of the murderers in one of the photos (and he was identified by some from a photo of himself after the war). It links him to one of the versions noting that the Garage Massacre was committed largely by prisoners who had been released from a Kaunas jail (we know that Lukša was released from a Kaunas jail). Opponents to those versions claim that Juozas Lukša is innocent and level accusations of slander against those who implicate him. This discussion is not new and there have not really been any new proofs offered on either side since the flare-up of the argument over the last month.
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This is a story of seven Jewish women rescued in Telšiai (Yiddish: Telz). They are: Lija Šapiro (Leye Shapiro), Eta Piker, Nija Miselevič (Niye Miselevich), Maša Richman (Masha Richman), Anna Levi, Zlata Chatimlianskaja (Chatimliansky), and Leja Šif (Leye Shif).
But it is first and foremost a story of “the aftermath”: What happened to the Lithuanian rescuers when the war ended?
Dr. Arūnas Bubnys, chief historian at the state sponsored “Genocide Center” proudly glorifying June 23rd 1941 under the visages of Holocaust perpetrator J. Noreika (left) and ethnic cleansing advocate K. Škirpa in central Vilnius. Photo: DefendingHistory.com
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VILNIUS—The good news is that the press conference at the Seimas (Lithuanian parliament) this morning featuring two members of parliament was in the end a small fringe event by the far right, including a renewed attack on Holocaust survivor and resistance hero Dr. Yitzhak Arad, one of the Jewish partisan veterans defamed and harassed by local prosecutors for some years. The evening event in central Vilnius had a dismal turnout of a few dozen people. Both events were dedicated to the glorification of June 23rd, the day the mass murder, injury, plunder and humiliation of Lithuanian Jewry by local Hitler supporters, most prominently the LAF (“Lithuanian Activist Front”) got underway, in a multitude of locations, most lethally Kaunas, before the arrival of the first German forces. Although it is universally accepted by serious historians that the Soviet Army was fleeing Hitler’s onslaught (Operation Barbarossa, the largest invasion in human history), the local far right continues to spew the narrative that this was actually a “rebellion” that “drove out” the Soviet army. (See Defending History’s coverage of previous years’ events and debates, an introductory reading list on the history, and the new English translation of extensive survivor testimonies.)
VILNIUS—As ever, debates on the Holocaust in Lithuania take on their own drama, a drama never far from the ongoing alleged revisionism by Baltic governments, not least about the outbreak of local violence, plunder and murder of defenseless Jewish citizens by local “patriots” still glorified as “anti-Soviet heroes” for their unleashing of the Holocaust locally in the first days following the launch of Hitler’s attack on the Soviet Union on 22 June 1941. In the Baltics as in (western) Ukraine, thousands of Jews were victimized and killed before the first German soldiers set foot on, or set up their administration in the territories. Far from fleeing some local “rebellion” as mendaciously claimed by state museums and commissions, the Soviet army was fleeing Hitler’s invasion — the largest invasion in human history.
June 2020. I go to buy some food in the supermarket near where I live. Passing by the display-stand of the “Jānis Roze” bookstore featuring its proud new titles I was shocked to see My flight to Japan (Mans lidojums uz Japānu) by Herberts Cukurs (pronounced [tsú-kurs]). The book was just published, not by some private publisher, but by the Latvian Museum of Aviation in Spilve. Description of the new title on the website Janisroze.lv presents Herberts Cukurs as “the aviator, traveler and man of courage.” No mention of his involvement in the Holocaust.
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VILNIUS—In November 2018, Defending History raised some questions about a crowdfunding campaign for a new book by Professor Christoph Dieckmann, a longtime member of the Lithuanian government’s “red-brown commission,” in partnership with bestselling author and Holocaust truth-teller Ruta Vanagaite. The article is reproduced below unchanged for speed of reference.
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PEACEFUL DEMO PLANNED AT LITHUANIAN EMBASSY IN TEL AVIV ON FRIDAY 24 JAN, 11 AM; FB; HEBREW POSTER; LITH. PRESIDENT CANCELS ISRAELI TRIP
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Defending History’s take:
The proposal is not in line with Poland’s earlier debacle, but infinitely worse. However, Lithuania should not be held accountable for the rants of a single member of parliament (though it is disturbing to note the utter silence from his committee members including the one “official Jewish parliamentarian”).
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This comment appeared in Mémoires en Jeu (Memory at Stake), no. 9, (2010).
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In recent years, a number of eastern EU and NATO member states (plus Ukraine) have been constructing components of their official(and protected-by-law) national narratives on heroes who were collaborators, or even perpetrators in the Holocaust on the grounds that they were “anti-Soviet heroes.”1 These countries indeed had to face two Soviet occupations (1939/1940–41 and 1944/45–1991), and the occupation by Nazi Germany (1941-1944/5). The “liberating” state was also the author of major crimes such as repressions, deportations, forced labor and executions, and the statutes of post-Soviet Europe lacked a text on the crimes of communism. The ensuing moral problem is as follows: while these States would have legitimate heroes who struggled for freedom against dictatorial Soviet domination, they also honor those who participated in the Holocaust and even criminalize criticism against them.
Vilnius mayor Remigijus Šimašius
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