PRAGUE DECLARATION | DOUBLE GENOCIDE | HISTORY | LITHUANIA
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OPINION
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by Roland Binet (De Panne, Belgium)
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In his book Crisis, War and the Holocaust in Lithuania, which I recently reviewed on these pages, historian Saulius Sužiedėlis virulently attacked those who in the past had opposed the Prague Declaration of 2008. When I read the list of signatories to the Prague Declaration signed in 2008, it makes me think of prisoners or detainees becoming free after having spent 45 years between four closed walls.
Getting free in the outside world and knowing next to nothing that has happened in the world at large during their detention. Most of these signatories, people of esteem, some of them heroes in their fight against Communist yoke, have suffered greatly and they yearn for recognition as victims of totalitarian crimes. But the only tangible contemporary phenomenon with some kind of kindred inhuman similitude they want to equate it with is — the Holocaust. So, oblivious to the manifold scourges the twentieth century has known worldwide, they signed on to the conclusion that “both the Nazi and Communist totalitarian regimes should be considered to be the main disasters, which blighted the 20th century” and “recognition of Communism as an integral and common part of Europe’s common history.” The declaration contains the word “same” five times, in support of the declaration’s underlying thesis that Nazi and Soviet crimes are absolutely — the same.
Is it possible to be so self-centered on one’s suffering as to become blind to history?
Ponar near Vilna (Yiddish Ponár, Polish Ponary, today’s Paneriai outside Vilnius, capital city of Lithuania). It is around ten kilometers (six miles) southwest of Vilnius city center. This caught his attention and he decided to write a book about this heroic feat. The main titl
There is, however, disturbingly, quite a stupendous missing link in this abridged history of Lithuania in the twentieth century. Where had the quarter million Jews (the figure on the eve of the Holocaust) of the country disappeared to “overnight” (as centuries go), during that fateful century? Had there ever been a Jewish minority in Lithuania at all? When I looked at the author’s pedigree, I understood why the Jews had not played any role of significance in his biased dialectical discourse. Joren Vermeersch is a historian (of sorts) and an accomplished author. He is also a representative (stand-in, as we call it) for the Belgian House of Representatives, for the “N-VA.” This is the nationalist Flemish party that has its historical roots in the collaboration with the Nazis during World War II. The party that has systematically fought for an amnesty for Nazi collaborators. The party in which the grandparents or parents of some of the present actual leaders had been condemned by the Belgian State for collaboration with the enemy. Nobody is guilty of sins of their ancestors, but when there is a pattern of such pedigree being considered a great plus for current leadership, and that pedigree is subtly glorified rather than disowned, we have a current moral problem that merits discussion in the public square.
