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DEFENDING HISTORY’S BERŽINIS SECTION
What is it all about?
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The journey of Julius Norwilla (Norvila) comprises the dynamic persona of: a child in Soviet-era Kaunas; a young intellectual dissident (of religious persuasion) in the waning days of the Soviet Union; theology student at Tallinn and Oxford; Protestant pastor in Vilnius; champion of all the minority people and cultures in Lithuania; love of the Lithuanian Jewish heritage and standing up against state efforts to manipulate that heritage and its history; intense study of Yiddish; combating Holocaust obfuscation and public worship of Holocaust participants (including peaceful, dignified protest at, and photo documentation of, each neo-Nazi march over many years); central figure in the movement to preserve Jewish cemeteries and mass graves; beloved teacher; and — through it all a rare paragon of personal steadfastness, loyalty, and integrity, equally unshakeable by offers of largesse, mammon, and career glories from one side or — by threats of personal and career destruction from the other.
VILNIUS—B’nai B’rith Australia & New Zealand today issued the following press release accompanying its lifetime achievement award earlier this month to Lithuanian filmmaker Saulius Beržinis (see also DH’s report on the dramatic saga in the background).
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VILNIUS—The Defending History community here in Vilnius was proud today again to be a partner, with the non-profit Kopa Studio II and visiting cultural and academic groups, in helping organize informal, free, non-commercial, viewings of the film Petrified Time, which contains the “Satanic Verses of Sheduva” — the historically invaluable eyewitness testimony by the last witnesses to the Lithuanian Holocaust (themselves, now, a few years later, gone too). Filmed by award winning Lithuanian documentary film maker Saulius Beržinis the film is tied up in litigation launched by the “Museum of the Lost Shtetl” in Sheduva, and spearheaded by the museum’s executive director in Brussels, in a lawsuit conducted by a top Vilnius law firm, and ultimately paid for by a South African origin billionaire in Switzlerland. News and updates of the saga here.
What is success when defending history?
Defending History thinks it’s a major success when dozens, hundreds, and thousands of people are gradually being able to watch a film that very rich and powerful forces are effectively (not “officially”) seeking to ban. If your heritage, roots or Jewish-interest tour group is coming to Vilnius in the coming months and might be interested in a private, informal viewing of a draft first version only of a remarkable film effectively banned at present, please be in touch with Defending History (info@defendinghistory.com). To inquire about future online “viewing windows” please be in touch with Kopa Studio II (berkopa@hotmail.com).
What is there now and what could be restored: Clockwise from top left: The Soviet eyesore today; three details from paintings by Alfred Holler (1888–1954) at the current exhibit ‘Outsiders Look at Vilnius’ at the National Art Gallery in Vilnius. Photos: Andrius Kulikauskas.
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Genuine heroes of this saga—both written out of the film◊
VILNIUS—Michael Kretzmer’s new documentary J’Accuse! provides a terrific extended interview with legendary truth-teller Silvia Foti. The film’s narration provides effective statements on ongoing East European state adulation of Nazi collaborators though focused on just one, Jonas Noreika of Lithuanian Holocaust infamy (who was the Chicago-born Foti’s grandfather).
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Editor’s memoir
Evaldas Balčiūnas
In 2011, when our small Defending History team headed out (as we did each year) to Kaunas to monitor and document the 2011 neo-nazi city center march, an event that glorified Holocaust collaborators, we went for a coffee after the event. There, our mentor who never missed a march before his final illness, Milan Chersonski (1937–2021), the longtime Vilnius Yiddish theatre director and editor for some dozen years of the Lithuanian Jewish community’s quadrilingual newspaper, Jerusalem of Lithuania, told us (in Yiddish, of course): “Look, there is one young Lithuanian who has more courage than the rest of the country combined. He has been writing articles on the tragedy of his country’s government organs glorifying Holocaust collaborators in the public space. And unlike others, he’ll be happy for Defending History to publish them in English translation. Trust me, his articles are more important that all of ours that come from Jewish pens.”
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On the 4th of April 2022, the website of our Ministry of Foreign Affairs published a news item titled (in Lithuanian, here translated) “Lithuania will expand cooperation with Yivo Jewish Research Institute, preserving and publicizing Lithuanian Jewish history” (as PDF). The site’s English language section uses the headline wording “Lithuania to expand cooperation with Yivo Institute for Jewish Research to protect and promote the history and heritage of Lithuanian Jews” (as PDF).
The news article contains information about the visit of the esteemed American scholar, Dr. Jonathan Brent, the executive director and CEO of the Yivo Institute for Jewish Research in New York, also a famed educator and academic publisher, with his colleagues, and their meeting with the deputy foreign minister. The news item appears intent on communicating to the world how much our country’s Ministry of Foreign Affairs cares about its Jewish and Yiddish legacy and how sensitive it is to the history of Lithuanian Jewry.
Both the Lithuanian and English versions are illustrated with a three-photo gallery portraying three scenes of the meeting: shaking hands at the welcome, a moment at the meeting table and the final with those at the meeting posing for the official photo-op.
Everything seems to be done according to the usual protocols of such meetings, at which the professional photographer takes numerous photos from start to finish, culminating with the final photo-op. Then the few dozen shots are whittled down to the most informative and appropriate handful for publication. The ones that make the point best. Elementary.
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VILNIUS—Famed Lithuanian playwright Marius Ivaškevičius interviewed Dovid Katz as his Vilnius apartment on 20 March 2017 as part of the filming for Tzvi Kritzer’s documtentary “The Last Sunday in August” about the slaughter of the Jews of Malát (today: Molėtai) Lithuania. The much more general interview offers sweeping discourse on the Lithuanian Holocaust and its legacies, and sundry difficult related issues. There was a cameo appearance by the film’s producer Tzvi Kritzer. The footage released is unedited but not complete. Unfortunately, the beginning, with Marius’s detailed opening statement and set of questions, is missing from this footage. The documentary, released in 2018, is on youtube.
This weekend, the new monument to 2,400 Biržai Jews, massacred on August 8, 1941, will be unveiled in Biržai, a town in northern Lithuania known in Yiddish as Birzh. On that fateful day in Pakamponys forest, German Gestapo officers and their Lithuanian accomplices murdered 900 children, because they were Jewish children, 780 women, because they were Jewish women, and 720 men, because they were Jewish, too. The locals call the site “the Biržai Jews’ grave”.
That day, more than one third of the inhabitants of that old historical city were massacred. A vibrant community was destroyed and trust in Biržai as a safe place to live was wholly undermined. This old wound had not been taken care of properly up until now. There is a memorial stone at the site of the massacre, the site itself is covered with tiles. There is a memorial inscription, too. However, all those people with their lives and their dreams remained but a number in stone. People behind the new memorial decided to fix this, and now we have more than five hundred names carved on a steel wall. This difficult task required a lot of effort. Alongside with the people, the murderers also destroyed the documents attesting to their lives.
What does the Town’s Official Museum Think?
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Chona Leibovich (Leibovičius)
In our country, there has for decades now been a ceaseless series of battles in the mass media, social media and other nooks and crannies of the public space.
A new surge has emerged. The subject of the various high-voltage disputes? The attitude of members of society, and particularly the cultural elite and the authorities to the collaboration of the Lithuanian population with the two adversarial branches of “socialism”: the so-called workers’ and peasants’ variety (Communist) and national socialism (Nazism). During the year before the entry of Nazi troops onto the territory of the Lithuanian Soviet republic in June of 1941, and after World War II ended here in July 1944, many local people cooperated with the Soviets. The cooperation of an overwhelming part of the country’s population with the Soviet occupational authorities became especially enthusiastic and active during the long, peaceful postwar period. To a certain extent, it was natural because one always wants to live, and not just to survive, but also to find oneself, to be able to create something. However, by the sharpest of contrasts, during the Nazi occupation,considerable numbers became not just willing and active accomplices of the “general” Nazi policies pursued by the occupiers, but also initiators and enthusiasts of repressions and mass murder directed against Jews and, selectively, against members of other sections of the civilian population.
Some naively believed that Hitler’s invasion would help the nation break free of the “friendly” embrace of the USSR and restore independence. Others were guided by more prosaic considerations, such as robbing and killing their neighbors and fellow citizens. Others still did not disdain either and combined the useful with the pleasing. And it never occurred to the many elites leading these activities that killing a peaceful unarmed people in their own country, a whole people declared an enemy by the nationalist propaganda, cannot bring a nation the good luck it years for, even if you somehow assume that they really all were your enemies.
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Holocaust perpetrator: glorified in marble on the central boulevard of an EU capital?
On January 15th, 2019, at 10 AM, a momentous historic court case will unfold in Vilnius, Lithuania, scheduled to start at the Vilnius Regional Administrative Court at Žygimantų 2 in the heart of the capital. Challenged by a call for removal of Holocaust collaborator Jonas Noreika from the pantheon of national heroes (including street names, memorials and an inscribed stone block on the capital’s central boulevard), the state-sponsored “Genocide Center”, a bastion of far-right extremism that, in the opinion of many, does grave damage to the image of modern democratic Lithuania, will be defending Noreika using the hard-earned tax euros of the nation’s noble citizens. See the remarkable 2018 Salon magazine essay by Noreika’s granddaughter, American author and educator Silvia Foti; DH report by Dr. Andrius Kulikauskas on the action brought by Grant Gochin. Documents include the original query (15 June), Genocide Center’s response (19 July), Mr. Gochin’s legal complaint (10 August) and the Genocide Center’s response (1 Oct.).
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VILNIUS—During the fiascos of recent formal visits to Lithuania by the chairperson of the US taxpayer-funded “Commission for the Preservation of America’s Heritage Abroad” (known for short as “USCPAHA”), a ubiquitous feature was the seemingly unending stream of photo-ops with leaders of the “official” state-sponsored Jewish community which has quite naturally supported government plans for a convention center and annex to be situated in the heart of the old Vilna Jewish cemetery. What many foreign visitors do not understand is that this enterprise does not have democratically legitimate leadership. In the middle of the last leadership election, in spring 2017, the chairperson changed the rules to disenfranchise the three thousand Jewish citizens of Lithuania in favor of a “new system” whereby “associations alone” would vote, these being the chairperson’s own board of associates. When the Vilnius Jewish Community held a very public and democratic vote, the state-sponsored official community echoed antisemitic tropes that the current Jews are some kind of Russians who say they are Jews. In November of 2018, the courts ruled her election illegal, a remarkable public demonstration followed last spring, but then, after an array of legal ruses, some quite amusing, the appeals court last month legalized her election. But not-illlegal is not moral, and being “not illegal” is a rather poor standard for Jewish and democratic legitimacy in the small and fragile post-Holocaust space. More and more people are calling for a simple solution: new and fair elections under the aegis of an outside ombudsman or polling organization, in which every Lithuanian Jewish citizen has one vote.
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Jonas Paulavičius (1898-1952)
During the Nazi occupation years, when humanity was being trampled, and marauding and murder were rampant, when all effort was put toward turning the inhabitants of occupied lands into obedient and unfeeling creatures, meeting a dedicated person who dared to resist the spreading hatred seemed like a miracle to the unjustly persecuted. Jonas Paulavičius, indomitable enemy of the Nazi regime and veteran volunteer of the Lithuanian Wars of Independence, went on to become such a miracle to twelve Kaunas Jews, two Russian POWs, and two persecuted Lithuanians. Jonas made a decision: the only way to resist the terror of the Nazis and their helpers was to save at least several Jews who were suffering at the hands of the Nazis and whose lives were at risk.
Jonas Paulavičius was born in 1898 to a family of poor peasants. He learned the trade of the carpenter in his teenage years and could earn a living by himself, thus becoming self-sufficient and independent at a young age. After Lithuania declared independence in 1918, it soon became clear that, without a military of its own, Lithuanian statehood was doomed. During the period of its initial formation and the first stage of battles against the Bolsheviks, the Lithuanian military was comprised of 3,000 volunteers who responded to the December 27, 1918, call issued by the Government: Lithuania is in Danger. Jonas Paulavičius was among the brave men who volunteered immediately to fight for the freedom of Lithuania.
Pope Francis’s two-day visit to Lithuania this weekend includes a symbolic stop at the Vilna Ghetto on his second day, September 23, at roughly 4 PM at Rūdininkai Square. On that day, 75 years ago, Nazi Germans liquidated the Vilna Ghetto, murdering some of its Jews in Paneriai Forest (Ponár), and moving the rest to concentration camps in Latvia, Estonia and Germany. Since 1994, it has been the National Day of Commemoration of the Genocide of Lithuania’s Jews. Now it will surely be linked in the Lithuanian psyche with this visit by Pope Francis, and perhaps some day, Saint Francis.
Pope Francis in the Lithuanian capital
However, his visit is also a chance for him to make plain to the children of God our lack of empathy for Lithuania’s Jews. A very short detour to the “Vilnius Sports Palace” — and a heavenly nod by the Pope — would let us tear down that “Soviet temple”, resurrect the holy Jewish cemetery beneath it, and enjoy a symbol of Litvak and Lithuanian friendship forever. This brings to mind the detour Jesus made in Jericho, when two blind men called out, “Lord, have mercy on us, you son of David!” And Jesus halted the crowd.
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Lithuanian citizen Grant Gochin, a Litvak born in South Africa and living in California, has relentlessly challenged Lithuania’s Genocide Center to tell the truth about Jonas Noreika, whom the Center maintains can be considered an anti-Soviet and anti-Nazi hero despite his role as a Holocaust perpetrator. Gochin’s 40 page Query Regarding Jonas Noreika’s criminal gang, submitted on June 15, 2018, is available in a PDF file which includes the Lithuanian original (pages 49-89), the English translation (pages 1-45), and an extensive list of source materials (pages 90-100). Jonas Noreika’s granddaughter Silvia Foti also contributed a letter in support of Grant’s query (pages 47-48). The Genocide Center has posted its 18 page response in Lithuanian. On its website it warns that “G.A.G Gochin’s ‘investigation’ of J. Noreika, without providing substantial proof, possibly violating the Republic of Lithuania’s Constitution and the Republic of Lithuania’s Criminal Code, accuses many individuals […]”.
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On July 2, 2018, at 11 AM, Lithuania’s state property bank, Turto Bankas, led an open meeting to discuss the rental terms for the operator of the Vilnius Concert and Sports House, previously known as the Soviet Sports Palace (Sporto rūmai), which the Soviets built on Vilnius’s oldest Jewish cemetery. The search for an operator is part of a plan by the Lithuanian government to remake the decrepit building as a modern convention center and a symbol of Vilnius. According to critics, the plan is senseless and the symbol shameful.
