Šeduva (Sheduva, Shádeve, Shádov) and its Secretly-Financed, Free-of-Jewish-Staff “Museum of the Lost Shtetl”

Šeduva  (Shádov):  The Memorial Events of Friday 9 October 2015



E V E N T S   /   O P I N I O N

by Evaldas Balčiūnas

On Friday 9 October 2015, the Šeduva Jewish Memorial Fund Society presented the results of their work on the project Lost Shtetl. There were, taken together, over two hundred visitors on the day. They included pupils of Vilnius’s Sholem Aleichem school and of the Šeduva high school, representatives of the Jewish community of Šiauliai (Shavl), Lithuanian Jewish Community chairperson Faina Kukliansky, the mayors of nearby towns, a deputy minister of foreign affairs, and ambassadors or embassy representatives of many countries, including the Netherlands, Japan, Poland, the Czech Republic, Croatia, Romania, and Ukraine.

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Posted in Commemorations for Destroyed Communities, Evaldas Balčiūnas, Events, Japan, Lithuania, Litvak Affairs, News & Views, Šeduva (Sheduva, Shádeve, Shádov) and its Secretly-Financed, Free-of-Jewish-Staff "Museum of the Lost Shtetl" | Comments Off on Šeduva  (Shádov):  The Memorial Events of Friday 9 October 2015

August and September 2016 Memorials for Destroyed Jewish Communities



Summer and Fall 2016: 75th Anniversary

of the Nazis’ annihilation, with vast local collaboration, of Lithuania’s Jews in the towns, villages, provinces; implementation of ghettoization and mass murder in the cities.

Perhaps among the simplest, most minimalist measures of a municipality’s sincerity (beyond PR bonanzas, photo-ops and legitimizations via useful foreigners): (a) Modest town-center information board on the origins, history, culture, contributions and (true) fate of the town’s Jewish citizens; (b) Rapid removal of any local shrines, street names, museum tributes etc. to the local collaborators and murderers. “You just can’t make heroes out of the killers and expect to cover it up with some annual PR event for the foreigners.”

Language and respect for the victims: In addition to Lithuanian and English, will new memorial texts (including those at forest mass graves and old cemeteries) continue to include Yiddish, the language of 100% of the murdered Jews in all these towns? For many years, Lithuania has had a uniquely admirable record in this regard.

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Posted in Birzh (Biržai ), Commemorations for Destroyed Communities, Events, History, Human Rights, Lithuania, Lithuania's Jewish Community Issues, Litvak Affairs, Malát (Molėtai), Media Watch, News & Views, Politics of Memory, Šeduva (Sheduva, Shádeve, Shádov) and its Secretly-Financed, Free-of-Jewish-Staff "Museum of the Lost Shtetl" | Comments Off on August and September 2016 Memorials for Destroyed Jewish Communities

A Major New Shtetl Museum for Shádev (Shádov, Shádeve, Today’s — Šeduva)



OPINION  |  LITVAK AFFAIRS  |  MUSEUMS

by Dovid Katz (Vilnius)

VILNIUS—The Litvak world, internationally fragmented and weak, yet so vibrant and creative, has been cheered by news reports of the new shtetl museum to rise in the near future in Shádev, a Lithuanian town of many centuries of Jewish heritage where a great rabbinic personality, Reb Móyshe Ha-Góyle (“Moses the Exile”, Méyshe Ha-Géyle in deep Litvish pronunciation, Moshé Ha-Golé in Israeli Hebrew) thrived in the fifteenth century.

A good shtetl museum here will be a blessing to the Litvak, European Jewish, Yiddish and shtetl heritage internationally. It will be a blessing to modern, democratic Lithuania. To this day, the basket of idols of the contemporary Jewish market downplays the magnitude of Yiddish language, literature, and culture, shtetl culture and heritage, and the magnificent East European Jewish legacy more generally. News media have gone with reports by AFP and by JTA, and there is more on the project’s website.

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Posted in Arts, Commemorations for Destroyed Communities, Dovid Katz, Lithuania, Lithuania's Jewish Community Issues, Litvak Affairs, Museums, News & Views, Opinion, Politics of Memory, Šeduva (Sheduva, Shádeve, Shádov) and its Secretly-Financed, Free-of-Jewish-Staff "Museum of the Lost Shtetl" | Tagged , , , , , , , , , , , | Comments Off on A Major New Shtetl Museum for Shádev (Shádov, Shádeve, Today’s — Šeduva)

Vilnius Jews “Shocked” by Maneuver to “Rig the Community’s Elections”



OPINION  |  VILNIUS JEWISH LIFE  |  LITVAK AFFAIRS  |  DEMOCRACY  |  HUMAN RIGHTS

VILNIUS—Interviews by several Defending History staffers with several dozen members of Vilnius’s Jewish community over the past several days have turned up what seems to be a widespread sense of (citing terms that recurred frequently in the conversations) “disappointment” or “shock” at the “unbelievable changing of the rules of an election in the middle of the campaign.” (Such mini-surveys are not scientific, and a professional survey of today’s Jewish community on a number of issues is a critical desideratum here.)

The change seems to be in the cause of in effect disenfranchising the actual living Jews of Lithuania by suddenly decoupling the numbers of living, resident Jews from votes cast for the leadership of the Lithuanian Jewish Community, for which elections are scheduled, as of today, for May 28th (for recent developments see the DH section on Vilnius Jewish Life). A number of those interviewed mentioned the role of the “Good Will Foundation” that allocates funding for the community’s administration, including elections, from the government finance provided as restitution for prewar communal religious Jewish property. Some of its allocations have been highly controversial.

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Posted in "Good Will Foundation" (Jewish Restitution in Lithuania), Free Speech & Democracy, Human Rights, Lithuania, Lithuania's Jewish Community Issues, Litvak Affairs, Media Watch, News & Views, Opinion, Šeduva (Sheduva, Shádeve, Shádov) and its Secretly-Financed, Free-of-Jewish-Staff "Museum of the Lost Shtetl" | Tagged , , , , , , , , , | Comments Off on Vilnius Jews “Shocked” by Maneuver to “Rig the Community’s Elections”

Gurevich Explains How Kukliansky, Levin, Žakas, and Kanovich Control 40% of Votes in “Kangaroo Election”



OPINION  |  VILNIUS JEWISH LIFE  |  LITVAK AFFAIRS  |  DEMOCRACY  |  GOOD WILL FOUNDATION  |  HUMAN RIGHTS

VILNIUS—Simon Gurevich (Simonas Gurevičius), candidate for the leadership of the Lithuanian Jewish Community, today issued a statement on his public Facebook page inviting members of the community to participate in the electoral conference for chairperson of the Vilnius Jewish Community, to be held this Wednesday evening 24 May 2014 6 PM (18:00) at the Karolina Hotel in Vilnius. His statement, in Lithuanian, reminds readers that the recent attempts to cancel the conference (whose date was democratically voted on by a clear majority of Vilnius Jewish Community Board members) would result in the application of the “new rules” decided on in the middle of the current campaign that would effectively disenfranchise 2,200 Vilnius Jews by recounting their votes from the present 22 or so (via the longstanding formula of 100 people = one vote) to one vote, while each of the elite power brokers in the chairperson’s circle (not all of whom live in Lithuania) would in effect have the votes to decide the entire future of the Jewish community, resulting in a tragic undermining of the future of the actual living Jewish people in Lithuania. To make matters worse, various of these “machers” have two or three votes each.

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Posted in "Good Will Foundation" (Jewish Restitution in Lithuania), Free Speech & Democracy, Lithuania, Lithuania's Jewish Community Issues, Litvak Affairs, News & Views, Šeduva (Sheduva, Shádeve, Shádov) and its Secretly-Financed, Free-of-Jewish-Staff "Museum of the Lost Shtetl", Simon Gurevich (Simonas Gurevičius) | Tagged , , , , , , , , , , , | Comments Off on Gurevich Explains How Kukliansky, Levin, Žakas, and Kanovich Control 40% of Votes in “Kangaroo Election”

Adopting Antisemitic Trope, “Official Jewish Community Website” Blasts 300 Vilnius Jews as “Mainly Russian Speakers Calling Themselves Jews”



OPINION  |  VILNIUS JEWISH LIFE  |  LITVAK AFFAIRS  |  DEMOCRACY  |  GOOD WILL FOUNDATION  |  HUMAN RIGHTS

VILNIUS—Over 300 members of the Vilnius Jewish Community (VJC), representing all adult age groups, and constituting the numerically largest such conference this century, this evening elected a new VJC chairman at the Karolina Hotel in Vilnius. Professionally organized, members with voting rights had to present their membership cards and separate ID at conference tables organized by initial letters of surnames. The proceedings, started with a few sentences of Yiddish by Simon Gurevich (Simonas Gurevicius), were meticulously conducted bilingually, with all proceedings in both Lithuanian (first) and (then) Russian in an atmosphere of democratic catharsis of an East European Jewish community, many of whose members have felt sidelined by the interests of a handful of elites close to government circles in recent years. The assembly included virtually all of the known personalities of Vilnius Jewry who do not happen to have employment at Pylimo Street 4, the official community’s headquarters (but there were a few of those too, as well as some from the official synagogue minyan).

ORIGINAL POST ON WEBSITE OF STATE-SPONSORED “JEWISH COMMUNITY”

After the election of the new chairperson came elections for twenty-one members of the Vilnius Board. Also, a resolution was adopted cancelling the recent attempt to disenfranchise some two thousand Vilnius Jews by recounting their votes as a single vote (while the heads of various NGOs, including the not-yet-built Sheduva Lost Shtetl Museum, have two or more votes each).

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Posted in "Good Will Foundation" (Jewish Restitution in Lithuania), Free Speech & Democracy, Human Rights, Lithuania, Lithuania's Jewish Community Issues, Litvak Affairs, News & Views, Russian Speakers' Personal Status, Šeduva (Sheduva, Shádeve, Shádov) and its Secretly-Financed, Free-of-Jewish-Staff "Museum of the Lost Shtetl", Simon Gurevich (Simonas Gurevičius) | Comments Off on Adopting Antisemitic Trope, “Official Jewish Community Website” Blasts 300 Vilnius Jews as “Mainly Russian Speakers Calling Themselves Jews”

Museum of The Lost Truth: A Lithuanian Drama



OPINION  |  MUSEUMS  |  SHEDUVA  |  POLITICS OF MEMORY  |  SHTETL COMMEMORATIONS  |  HUMOR (OF SORTS)

by Evaldas Balčiūnas

Evaldas Balčiūnas informed the English speaking world of a series of state honors for alleged Holocaust collaborators, starting with Jonas Noreika back in 2012. He paid a hefty personal price for it (scroll down his DH section to 2014). 

PREAMBLE

The Lost Shtetl is a massive, holistic project to reclaim the Lithuanian Jewish heritage of Šeduva (Shádeve, older Shádev). Plans include a multimillion euro state-of-the-art museum complex scheduled to open in 2020 that is slated to become an international tourist attraction. Now is an excellent time for public comment and observers’ contemplation.

“The Lost Shtetl” will not be a generic community of faceless Litvaks. It will make tangible the lives of real individuals. But will we learn about the real individuals from the town and its region who destroyed them? Their names and faces? Or will we simply tuck them away into the phrase: “The Nazis and their local collaborators murdered 664 Šeduva Jews in Liaudiškiai forest”?

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Posted in Commemorations for Destroyed Communities, Evaldas Balčiūnas, Lithuania, Litvak Affairs, Museums, News & Views, Politics of Memory, Šeduva (Sheduva, Shádeve, Shádov) and its Secretly-Financed, Free-of-Jewish-Staff "Museum of the Lost Shtetl", South Africa | Tagged , , , , , , | Comments Off on Museum of The Lost Truth: A Lithuanian Drama

Elena Rimdžiūtė: Video of Christian Witness to the Holocaust in Šeduva, in Northern Lithuania



VILNIUS—The Lithuanian Yiddish Video Archive (LYVA), a Defending History affiliated project, providing hundreds of Yiddish language video interviews in the “Lithuanian lands” (today’s Belarus, Latvia, Lithuania, eastern Ukraine and northeastern Poland), conducted from 1990 to 2020 has just released a Holocaust-history extract from a longer interview, conducted in May 2000 in Šeduva, northern Lithuania, with the town’s last Yiddish speaker, the Christian Lithuanian native of the town, the late Elena Rimdžiūtė. As is evident from the clip, the interviewer, Dovid Katz, was focused on Elena’s Yiddish folksongs, and the Holocaust arises, at first tangentially, when Elena speaks of her friends who are no more.

See DH’s Šeduva section

The clip on Youtube is accompanied by a draft English translation (in the “Description Box”). This remarkable woman’s honesty, integrity, and desire to Just Tell it Straight, makes for a striking contrast with the current Baltic academic establishment’s claptrap about Prague Declarations, equivalence of totalitarian regimes, tale of two Holocausts, and fairy tales about the “uprising against the Soviets” celebrated in Vilnius’s Genocide Museum (recently renamed), and promoted by the state-sponsored Genocide Center and numerous public shrines to local Holocaust murderers of 1941.

Here is Ms. Rimdžiūtė’s genuine Šeduva Yiddish rendition of the beloved song, where a girl explains that she wants neither new clothes from the tailor nor shoes from the shoemaker but expresses her sadness that all the other girls have boys (altered in the final stanza to ‘get married’). The clip is followed by a draft English translation concluding with a transcription of song in Šeduva Yiddish.

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Posted in Documents, Film, History, Lithuania, Litvak Affairs, Museums, News & Views, Šeduva (Sheduva, Shádeve, Shádov) and its Secretly-Financed, Free-of-Jewish-Staff "Museum of the Lost Shtetl" | Tagged , , , , , | Comments Off on Elena Rimdžiūtė: Video of Christian Witness to the Holocaust in Šeduva, in Northern Lithuania

The Holocaust in Šeduva, a Town in Northern Lithuania



ŠEDUVA  |  HISTORY  |  MUSEUMS  |  POLITICS OF MEMORY  |  SHTETL COMMEMORATIONS

by Evaldas Balčiūnas

Just like each and every other town in Lithuania, Šeduva (Sheduva) has as the most barbarous episode of it history the Lithuanian Holocaust. It is not easy to tell this story. There are many narratives that contradict each other, with many omitted or unclear episodes. The omissions can be partly explained by the current policy of historical memory in Lithuania, as well as by the authority of some organizations that thsemlves took active part in these horrible events. Narratives that are unfavorable to them are denied, downplayed, or classified as “information warfare” (in other words: “Russia”). I have previously written about the difficulty in asssessing assorted narratives here.

The summary version of of the Šeduva Jews’ massacre that I recounted includes these critical dates:

June 25, 1941: The Nazis occupy Šeduva.

July 22, 1941: Šeduva’s Jews are driven into the town’s ghetto established to incarcerate its Jewish citizens.

August 25t, 1941: The city’s 665 Jews are  murdered in Liaudiškiai forest. But a few of the Jewish families of volunteers (veterans) of Lithuania’s War of Independence in 1918 are “allowed” to live, under the condition that they abandon their Jewishness and get baptized. The residents of Šeduva and its vicinity observe the public baptism at the church. A couple of weeks later those baptized are driven to Panevėžys and also shot dead, like all their unbaptized brethren who were not “saved by baptism” for having volunteered over two decades earlier to fight in the nation’s War of Independence. The only one who survived was Ms. S. Nolienė, who was hidden by the priest M. Karosas.

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Posted in Evaldas Balčiūnas, History, Lithuania, Litvak Affairs, Museums, News & Views, Šeduva (Sheduva, Shádeve, Shádov) and its Secretly-Financed, Free-of-Jewish-Staff "Museum of the Lost Shtetl" | Tagged , , , , , | Comments Off on The Holocaust in Šeduva, a Town in Northern Lithuania

A Jewish Museum Without a Single Jewish Staff Member? (in a country with 3,000 Jewish citizens)


[UPDATE / original publication 1 Feb. 2022]

Opinion  |  Sheduva, Lithuania  |  Museums  |  Litvak Affairs

2022 is “Can you imagine?” year…

Can you imagine a museum in South Africa dedicated to the history of Apartheid without a single African member of staff on site?

Can you imagine a museum in Mississippi on Confederate state slavery without a single African American member of staff on site?

Can you imagine a museum of Lithuanian shtetl history in Lithuania without a single Jewish member of staff on site?

Yes.

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Posted in Lithuania, Litvak Affairs, Museums, News & Views, Opinion, Politics of Memory, Šeduva (Sheduva, Shádeve, Shádov) and its Secretly-Financed, Free-of-Jewish-Staff "Museum of the Lost Shtetl", South Africa | Tagged , , , | Comments Off on A Jewish Museum Without a Single Jewish Staff Member? (in a country with 3,000 Jewish citizens)