[UPDATE / original publication 1 Feb. 2022]
2022 is “Can you imagine?” year…
Can you imagine a museum in South Africa dedicated to the history of Apartheid without a single African member of staff on site?
Can you imagine a museum in Mississippi on Confederate state slavery without a single African American member of staff on site?
Can you imagine a museum of Lithuanian shtetl history in Lithuania without a single Jewish member of staff on site?
Will it tell the truth about who (exactly) massacred the Jews of Sheduva? The barbarity before the Germans took control? About the role of the “Lithuanian Activist Front” (LAF) and Hitler’s puppet “Provisional Government” in the massacre of all the town’s Jewish citizens in 1941? About the Jewish veterans of the Red Army, then in maximal Alliance with the United States and Great Britain against Hitler and his local puppets, who helped liberate the town in the summer of 1944? Will the Museum’s “independence” rise to standing up to the state’s history-rewriting units, including its Genocide Center and its Red-Brown Commission? Will it demand the removal of museum exhibits and other public-space shrines honoring the collaborators and murderers in the wider region in which the museum is situated?
Evaldas Balčiūnas has published an outline for a brand new multicultural play: Museum of the Lost Truth.
Will the museum now reveal its “top secret” multimillion-dollar donors of a massive new building and complex in town? Transparency is after all paramount when it comes to Jewish history on ground zero of the East European Holocaust. Will its Brussels-resident machers stop defaming those who do stand up to state-sponsored Holocaust obfuscation, double genocide revisionism and attempts to smear the victims?
Are South African, Russian or other “anonymous tycoons” again being duped by slick Lithuanian government operatives? What grand medals and honors have crack members of that team received to date from the government for monitoring, manipulating and undermining the integrity, independence and backbone of the fragile, scattered remnants of the tragic Litvak legacy, in the interests of government PR?
What happened to the Jews of Sheduva? Who was in charge in town during the outbreak of murder, rape, plunder and humiliation? Were they the locals? What did they do to the town rabbi? See summaries by Yad Vashem, Evaldas Balčiūnas, Dov Levin, Ephraim Oshry, Seligman.org
Hopefully there will be serious research on the life (and gruesome death) of the last town rabbi, Mórdekhai-Dóvid Henkin, and on his wife, Rebbetzin M. Henkin, a woman of letters who published major articles in 1930s Kovno Jewish publications, including Beys Yankev and Yidisher lebn.