Museums

Another Kind of Final Solution?



OPINION | MUSEUMS | LITHUANIA | LITVAK AFFAIRS | YIDDISH AFFAIRS

by Dalia Epstein (Dalija Epšteinaitė)

When speaking about the Holocaust in Lithuania, it is customary to cite 95%, that is, more than two hundred thousand people. This is not only the lives lost, but also schools, synagogues, kheyders, yeshivas, books, newspapers. This is the white tablecloth and fresh challah of Shabbos, these are the Sabbath conversations in the bes-medresh, which tailors, blacksmiths, carpenters, and tinsmiths in the shtetls wait for all week long, for whom conversations about the Torah are a long-awaited spiritual respite. Today, in such a former synagogue you can see a carpentry workshop, a fire department, a gym, a bathhouse, a funeral services business, and at best a library… After all, there are no more Jews. In the town of Butrimonys (Yiddish: Butrimánts), the name of the former owner, Pertzikovich, has been preserved above the entrance to one house. We stopped to take a photo. A young woman with a little girl came out.

“Yes, Pertzikovich used to live here. And now we live here,” she said calmly and walked on.

We are witnessing the consignment of memory to oblivion. The language spoken, read and written by Jews in the towns and cities of Lithuania has been destroyed. The Nazi occupation exterminated 95% of Yiddish speakers, the bearers of a culture that had suddenly blossomed so brightly in the 1920s and 30s.

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Posted in Dalia Epstein (Dalija Epšteinaitė), Lithuania, Litvak Affairs, Museums, News & Views, Opinion, Yiddish Affairs | Tagged , , , , , , , , , , , , | Comments Off on Another Kind of Final Solution?

Lithuania’s State Jewish Museum Deletes Yiddish from all Three Vilnius Addresses



OPINION | YIDDISH AFFAIRS | LITVAK ISSUES | MUSEUMS

by Dovid Katz

 

Beloved multilingual signs proudly including Yiddish from Pylimo 4A, Pamenkalnio 12, and Naugarduko 10 are all gone. Their replacements have not a word of Yiddish text. Why this decision just now, in the 2020s, to eliminate Yiddish from state institutions that were so proud to include right-on-the-street Yiddish for close to forty years? Just now, when the government is making such nice hay from the 100th anniversary Yivo celebrations. Is what the Vilna Yivo stood for taken seriously?

From the days of its majestic late 1980s independence struggle onward, Lithuanian state policy has for forty years now had the literally “one in the world” grace of centering the Yiddish language in the Jewish culture component of its remembrance and city signage policies and vision. The city once known as a symbolic capital of Yiddish language and scholarship would preserve the memory of that heritage with national and municipal pride. Plaques on the former addresses of master scholars Zalmen Reyzen and Max Weinreich, of poets Meyshe Kulbak and Avrom Sutzkever all have prominent Yiddish text. Vilna Ghetto signage has Yiddish. Yiddish is one of the four languages adorning the Tsemakh Shabad sculpture by the late Romas Kvintas.

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Full Translation of Jan.-Feb. 2025 Email Blast Defaming Fania Yocheles Brantsovsky with Links to Massive Online Defamation



FANIA YOCHELES BRANTSOVSKY | BLAMING THE VICTIMS | ANTISEMITISMLITHUANIA | LITVAK AFFAIRS

The following is a full translation of the recent email blast published in Defending History in the original Lithuanian on 31 Jan. For background see the English introduction there, as well as reports and discussion on the DH editor’s Facebook page. For a full chronology of the now nineteen year old campaign against Holocaust survivors who survived by joining the anti-Nazi resistance see DH’s Blaming the Victims page.  Obersvers have noted that the German teacher recruited to launch the campaign of defamation against Fania Yocheles Brantsovsky (Brancovskaja) and Dr. Rokhl (Rachel) Margolis, I. Tumavičiūtė in a January 2008 article in a far-right antisemitic daily (original; English translation) reappears this week as the campaign, apparently including the Genocide Center (GRRLC) and its director, is duly relaunched. Note the text contains the link to the online clip from a Soviet-era documentary where Fania Brantsovsky’s remarks about regrettable civilian casualties during the partisans’ battles against the Nazis in the forests of Lithuania is maliciously taken out of context to imply targeting of civilians and/or her own participation in the battle described. The youtube video clip, that has been up for seven years is entitled “isgama  branvcovskaja” that translates as “The Degenerate Brantsovsky” or “Scum Brantsovsky.” More background of “polite” state support for the defamation of Holocaust Survivors who joined the anti-Nazi resistance includes the public statement for a video documentary by the executive director of the state-sponsored “Red-Brown Commission” (officially “The International Commission for the Evaluation of the Crimes of the Nazi and Soviet Occupational Regimes in Lithuania”). The participation of the state-sponsored Genocide Center in this week’s events is apparently meant to give the new campaign an air of legitimacy, during a time of much-heightened antisemitic sentiment.

 

https://www.genocid.lt/centras/lt/4535/a/

COMMEMORATION of Kaniūkai Village Residents, Murdered by Soviet Partisans in 1944

February 2, 2025

10:30 AM – Holy Mass at St. Ignatius Church (Vilnius)
11:30 AM – Departure for Kaniūkai village cemetery (Šalčininkai district) after the Holy Mass
2:00 PM – Start of the commemoration event

Participants:

Dr. Arūnas Bubnys, General Director of GRRCL

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Posted in A 21st Century Campaign Against Lithuanian Holocaust Survivors?, Documents, Fania Yocheles Brantsovsky (Fania Brancovskaja): 1922-2024, History, Human Rights, Lithuania, Litvak Affairs, Museums, News & Views, Politics of Memory | Tagged , , , | Comments Off on Full Translation of Jan.-Feb. 2025 Email Blast Defaming Fania Yocheles Brantsovsky with Links to Massive Online Defamation

Will Vilnius State Jewish Museum Reconsider Featuring Head of ‘Holocaust Fixing’ Genocide Center for International Holocaust Remembrance Day?



GENOCIDE CENTER & MUSEUMA. BUBNYS | NOREIKA WORSHIP | ŠKIRPA WORSHIPMUSEUMS

OPINION

The Defending History community, which has expressed profound admiration for recent major progress of Lithuania’s state Jewish museum (“Vilna Gaon Museum of Jewish History”), is saddened that the museum has chosen to commemorate this year’s International Holocaust Commemoration Day by a 30 Jan. event featuring revisionist historian Dr. A. Bubnys, director of the “Holocaust fixing” Genocide Center (who proudly and publicly poses with placards of leading Holocaust collaborators J. Noreika and K. Škirpa). Without including in the panel a single Lithuanian champion of truthtelling. Let alone a single Jewish member of the panel. Let alone families of survivors and victims.

To pour salt on the wounds, the announced topic is “Effectiveness of the Book as a Media in the Wars of Historical Memory.” Yes, the author of Genocide Center produced and published books at the vanguard of the new incarnation of Holocaust Denial via obfuscation, distortion, “Double Genocide” revisionism, victim-blaming and perpetrator-worship, is on offer from an EU/NATO member’s “state Jewish museum” as its way of marking International Holocaust Remembrance Day. For shame.

We call on the museum to cancel immediately this ill-conceived stunt, whose prime political purpose is an unadulterated attempt at legitimizing East European glorification of Holocaust collaborators and the ultranationalist rewriting of history via partnerships with ostensibly “Jewish entities.” Same tired old playbook, and it won’t work. There is, moreover, the insult for victims and survivors and the pain hoisted on their families today. This is grave disrespect toward the citizens of Lithuania whose hard earned tax euros support both institutions so generously. As for it all invoking the name of the Gaon of Vilna — he is surely twisting in his grave.

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Posted in Antisemitism & Bias, Christian-Jewish Issues, Events, Lithuania, Litvak Affairs, Museums, News & Views, Opinion, Politics of Memory, State Glorification of Holocaust Collaborator J. Noreika, Vilnius's Genocide Center and the Genocide Museum it Manages | Tagged , , , , , , , , , | Comments Off on Will Vilnius State Jewish Museum Reconsider Featuring Head of ‘Holocaust Fixing’ Genocide Center for International Holocaust Remembrance Day?

The Saga of Saulius Beržinis’s Documentary on the Holocaust in Sheduva: In Spite of ‘Ban’, Copies are Circulating Widely


[LATEST UPDATE; ORIGINAL PUBLICATION: 27 APRIL 2023]

OPINION|FILM|BOLD CITIZENS|SAULIUS BERŽINIS|SHEDUVA | MUSEUM OF THE LOST SHTETL

Partial chronology of recent events in the life and times of modern Lithuania’s first major Holocaust truth teller, documentary film maker

Saulius Beržinis

JUMP TO ORIGINAL ARTICLE

TO UPDATES; LATEST UPDATE

FOREIGN JOURNALIST’S ARTICLE WITHDRAWN FROM PUBLICATION

DEFENDING HISTORY’S BERŽINIS SECTION

What is it all about?

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Posted in Bold Citizens Speak Out, Film, Lithuania, Litvak Affairs, Museums, News & Views, Opinion, Saulius Beržinis, Šeduva (Sheduva, Shádeve, Shádov) and its "Museum of the Lost Shtetl" | Tagged , , , , , , , , , , , , , , , , , | Comments Off on The Saga of Saulius Beržinis’s Documentary on the Holocaust in Sheduva: In Spite of ‘Ban’, Copies are Circulating Widely

Flanders and the Remembrance of the Victims of the German Wars of Aggression Against Belgium



OPINION  |  HISTORY  |  BELGIUM  |  MUSEUMS

by Roland Binet  (De Panne, Belgium)

A few days ago I was flabbergasted when I read a news item in the FOCUS website for West-Flanders where I live. On Saturday, August 24, 2024, in Zeebrugge there had been a commemoration ceremony for the crews of two German submarines (U-5 and UC-14) sunk during World War I and just recently identified. This official commemoration ceremony took place in the presence of the German ambassador Martin Kotthaus and the Governor for West-Flanders Carl Decaluwé: “More than one hundred years ago, the crews of these two submarines died in the middle of a horrible war. I am very grateful that today we can grieve for the dead together as friends and partners,” declared the  current German ambassador.

It is perhaps interesting to remind readers that in the past Flanders had already made a wrong choice regarding the only illustration for World War I within the ‘Flemish Canon’ (see my article, “Wrong Choice for New “Flemish Canon”). On that occasion, the choice was of a statue of a grieving couple situated in the German military cemetery of Vladslo in Flanders, a couple grieving for their slain son Peter, a German soldier who had died while his regiment attacked Ypres in October 1914, just when the danger of the whole of Belgium being overrun by the German army had been at its highest.

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Kaunesia: Travelling the Dark Memory Lanes of Kaunas


 


OPINION | KAUNAS | MUSEUMS | ANTISEMITISM

by Adam J. Sacks

It says something that the only “Devil Museum” in the world is to be found in Kaunas, Lithuania. This city sometimes also known as Kovno, is the most Lithuanian of cities, the capital of independent Lithuania in the interwar years, and still today, the more fully Lithuanian when contrasted to the more multicultural current capital of Vilnius. The Russian, Polish, and English languages, for instance, which are fairly common in Vilnius, are nary to be heard in Kaunas. This “Devil’s Museum” is a global and learned collection of 3000 figurines from 70 countries made by a prominent Lithuanian professor and is certainly a landmark and a must-see. The devil is the most dominant figure in Lithuanian folklore. This figure apparently has a thousand names in the ancient Sanskrit-related Lithuanian language, with over 400 places names and 5000 legends featuring this character. While surveying the collection, so many features of these legends pop out: the devil is rich, often a thief, one who pours coins, who controls the vodka trade, imparts powers of virtuosity on the violin, and who even, at times, cooks humans.

In the accompanying notes, one learns that the devil is often depicted as a nobleman, sometimes even as a German. Yet nowhere in the entire museum however is even the word Jew, or Jewish, even mentioned. Needless to say, the physiognomy in the overwhelming majority of the figurines closely matches the hallmarks and the stereotype of the antisemitic rendering of “the Jew.” The characteristic markings could not be more clear: facial features such as the long or hooked nose, thick lips, flaring nostrils, the strangely squat or wiry physique, beady eyes and the deep eyebrow ridges. This figure is also well known, inter alia, from the centuries of representations of Jews per se featured during Lithuania’s end-of-winter, Mardi Gras-like Užgavėnės festival.

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Posted in Antisemitism & Bias, Christian-Jewish Issues, Collaborators Glorified, Kaunas, Lithuania, Litvak Affairs, Museums, News & Views, Opinion, Užgavėnės, UŽGAVĖNĖS (SHROVETIDE) | Tagged , , , , , , , , , , , , , | Comments Off on Kaunesia: Travelling the Dark Memory Lanes of Kaunas

First Impressions of Vilnius’s New ‘Museum of Culture and Identity of Lithuanian Jews’



OPINION | MUSEUMS | ARTS | LITVAK AFFAIRS

 

by Dovid Katz

The creators of Vilnius’s new Museum of Culture and Identity of Lithuanian Jews (MCILJ or for short — “Litvak Culture Museum”), which opened its doors last January, have rapidly earned their place of honor in the 700 or so years of Lithuanian Jewish history. They have achieved a notable advance in encapsulating — in broad outline — the scope, the breadth, and many of the contours of internal diversity of one of the world’s more intriguing and complex stateless cultures, right in the city that had for centuries been its symbolic capital. That heritage is part of the larger Ashkenazic heritage that is itself often undercredited and understudied internationally, particularly among modern Jews themselves, for whom the twin pillars of modern Israel and of modern forms of religion occasionally leave no room for the civilization of their own forebears. That it was largely annihilated in its homelands during the Holocaust makes such a task more daunting still.

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“Museum of the Lost Shtetl” Forces Removal of Saulius Beržinis’s 5 Minute Youtube Trailer Featured on Yom HaShoah



OPINION | FILM | BOLD CITIZENS | SAULIUS BERŽINIS | SHEDUVA | MUSEUM OF THE LOST SHTETL

Five Minutes & Six Seconds:

The Satanic Verses of Sheduva, Lithuania?

Our take:

We sincerely regret that the directors, donors, and staff of the “Museum of the Lost Shtetl” in the town of Sheduva, Lithuania have not yet spoken out freely and publicly about removal from Youtube of the five minute and six second  trailer to Saulius Beržinis’s classic Holocaust documentary on Sheduva:

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Posted in Free Speech & Democracy, Lithuania, Litvak Affairs, Museums, News & Views, Opinion, Politics of Memory, Saulius Beržinis, Šeduva (Sheduva, Shádeve, Shádov) and its "Museum of the Lost Shtetl" | Tagged , , , , , | Comments Off on “Museum of the Lost Shtetl” Forces Removal of Saulius Beržinis’s 5 Minute Youtube Trailer Featured on Yom HaShoah

Yom HaShoah 2024: Please can you spend five minutes and six seconds to watch something?



OPINION | COMMEMORATIONS | EVENTS | SHEDUVA & ITS NEW MUSEUM

by Dovid Katz

[UPDATE OF 10 MAY 2024: YOUTUBE FILM TRAILER REMOVED BY “MUSEUM OF THE LOST SHTETL”]

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Posted in Commemorations for Destroyed Communities, Dovid Katz, Events, Museums, News & Views, Saulius Beržinis, Šeduva (Sheduva, Shádeve, Shádov) and its "Museum of the Lost Shtetl" | Tagged , , , , , | Comments Off on Yom HaShoah 2024: Please can you spend five minutes and six seconds to watch something?

Kopa Studio II Issues Statement on Temporary Link for Free Online Viewing of Film on Sheduva Holocaust



FILM | SAULIUS BERŽINIS | LITHUANIA | LITVAK AFFAIRSFREE SPEECH | MUSEUMS | SHEDUVA

VILNIUS—Kopa Studio II in Vilnius, the continuation of the fabled Kopa Studio that for thirty years has provided the gold standard in historical truth on the Holocaust in Lithuania (and has had to be reconstituted after a campaign of embittered legal action from some “powerful forces”), released the following statement today:

*
Dear Friends, Dear Enemies!

Today, 16 June 2023 at 12 noon Vilnius time, we have posted on Vimeo, until 22 June, an informal, non-commercial private share of the first version of Petrified Time, the documentary film on Sheduva (Šeduva) we were privileged to have worked on for years in partnership with the partnering museum.

For the link please apply to Kopa Studio II (at: berkopa@hotmail.com) or to Defending History (at: info@defendinghistory.com), or to Saulius Beržinis or Dovid Katz on their Facebook pages (via Messenger only, please). As ever, we will be grateful for your feedback on the first version of the film.

Saulius Beržinis, Sigitas Siudika
Kopa Studio II


 

 

 

Posted in Arts, Film, Free Speech & Democracy, Lithuania, Litvak Affairs, Museums, News & Views, Saulius Beržinis, Šeduva (Sheduva, Shádeve, Shádov) and its "Museum of the Lost Shtetl" | Comments Off on Kopa Studio II Issues Statement on Temporary Link for Free Online Viewing of Film on Sheduva Holocaust

Would Your Heritage Tour Group Coming to Vilnius Like to See an Informal Draft of the ‘Banned’ Film on the Holocaust in Sheduva?



OPINION | FILM | FREE SPEECHBOLD CITIZENS | SAULIUS BERŽINIS | SHEDUVA | IT PAYS TO DEFEND HISTORY

VILNIUS—The Defending History community here in Vilnius was proud today again to be a partner, with the non-profit Kopa Studio II and visiting cultural and academic groups, in helping organize informal, free, non-commercial, viewings of the film Petrified Time, which contains the “Satanic Verses of Sheduva” — the historically invaluable eyewitness testimony by the last witnesses to the Lithuanian Holocaust (themselves, now, a few years later, gone too). Filmed by award winning Lithuanian documentary film maker Saulius Beržinis the film is tied up in litigation launched by the “Museum of the Lost Shtetl” in Sheduva, and spearheaded by the museum’s executive director in Brussels, in a lawsuit conducted by a top Vilnius law firm, and ultimately paid for by a South African origin billionaire in Switzlerland. News and updates of the saga here.

What is success when defending history?

Defending History thinks it’s a major success when dozens, hundreds, and thousands of people are gradually being able to watch a film that very rich and powerful forces are effectively (not “officially”) seeking to ban. If your heritage, roots or Jewish-interest tour group is coming to Vilnius in the coming months and might be interested in a private, informal viewing of a draft first version only of a remarkable film effectively banned at present, please be in touch with Defending History (info@defendinghistory.com). To inquire about future online “viewing windows” please be in touch with Kopa Studio II (berkopa@hotmail.com).

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Posted in Bold Citizens Speak Out, Film, Free Speech & Democracy, It Pays to Defend History: Success Over the Years..., Litvak Affairs, Museums, News & Views, Opinion, Saulius Beržinis, Šeduva (Sheduva, Shádeve, Shádov) and its "Museum of the Lost Shtetl" | Tagged , , , | Comments Off on Would Your Heritage Tour Group Coming to Vilnius Like to See an Informal Draft of the ‘Banned’ Film on the Holocaust in Sheduva?

Lithuanian Holocaust Remembered in Wollongong, Australia



EVENTS  |  LITHUANIA  |  HISTORY  |  MUSEUMS

by Michael Samaras

SYDNEY, AUSTRALIA—More than 100 people attended the Wollongong Art Gallery to hear Professor Konrad Kwiet, resident historian at the Sydney Jewish Museum, deliver a public lecture on the Holocaust in Lithuania and the wartime role of Bronius ‘Bob’ Sredersas.

Wollongong Art Gallery audience listens to Professor Konrad Kwiet on the Lithuanian Holocaust. Photo: Michael Samaras.

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We Knew Roza


in memory of

Roza Bieliauskienė (1946-2023)

She died faster than a match burns out. Dumbfounded, we are trying to understand her place in our lives, and in Jewish culture, to which she devoted so much energy. The Jewish Museum in Lithuania has a long-suffering history. It burned, and was plundered, and ceased to exist, opened and closed many times… There were always experienced workers, Torah connoisseurs who knew Hebrew and, of course, Yiddish.

And suddenly, after World War II, only a few of these specialists remained alive. And in 1949 the museum, where writers, journalists and other cultural figures had already settled, the Soviet authorities again closed the museum and dispersed its collections, all that had miraculously survived during the war years, distributing it to various museums in Lithuania. Jewish culture was rapidly destroyed. Yiddish writers either went to camps, like all “rootless cosmopolitans,” or mastered some applied professions, while others began to write in Lithuanian. In a rare Jewish family did they continue to speak máme-loshn (Yiddish). Parents among themselves — yes, but with children in Russian or in Lithuanian.

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Posted in Arts, Dalia Epstein (Dalija Epšteinaitė), Lithuania, Litvak Affairs, Museums, News & Views, Obituaries, Roza Bieliauskienė | Tagged , , , , | Comments Off on We Knew Roza

Roza Bieliauskienė (1946 – 2023): Cofounder of Lithuania’s Jewish Museum, Longtime Chief Curator, Educator, Specialist on Litvak Artists



ROZA BIELIAUSKIENE  |  OBITUARIES  |  MUSEUMS

The following is a revised text of Dovid Katz’s obituary that appeared on his Facebook page today.

Roza Bieliauskienė (1946-2023)

The world of Jewish Vilna and Litvaks everywhere mourn in deep sorrow the untimely sudden death of our dear Roza (Róze, Reyzl) Bieliauskienė, beloved scholar of Lithuanian Jewish art, long time historian, museum curator, educator, guide and a loyal friend unafraid of untoward local politics and its boycotts. Whether for an old friend or a foreigner she’d never seen before, Roza would rush to help anyone research anything if it was in the field of Lithuanian Jewish culture, history. Here is our 2 hour+ interview with her (entirely in Yiddish) from less than a year ago (recorded and posted in the Lithuanian Yiddish Video Archive (LYVA) thanks to the generosity of Remembering Litvaks Inc).

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Wollongong, Australia is a Long Way from Kaunas, Lithuania: Discovering a Holocaust Collaborator Among Us



LITHUANIA  |  HISTORY  |  KAUNAS  |  MUSEUMS

by Michael Samaras

Michael Samaras at the Wollongong Art Gallery in Australia

Wollongong, an Australian city located about 80 kilometres south of Sydney, is a long way from Lithuania’s Kaunas, which probably made it attractive to Bronius Sredersas. He arrived in 1950, having fled Lithuania ahead of the Red Army in 1944. For the next 25 years Sredersas, one of more than 100,000 displaced persons to settle in Australia, worked in Wollongong’s steelworks. He led an unobtrusive life and acquired an anglicised nickname, “Bob”. He never married and didn’t waste his money. Instead, he saved his pay, frequented auction houses and with a canny eye built a substantial art collection.

In 1976, Sredersas shocked the citizens of his adopted city by presenting his art collection to them. For an industrial city like Wollongong, which didn’t even have an art gallery, this gift was a sensation. It triggered the establishment of the Wollongong Art Gallery which has since grown into a major regional cultural institution.

Sredersas was widely celebrated in the media and an exhibition space within the new gallery was named in his honor. After his death in 1982, his memory was preserved with eminent persons giving lectures in his memory. The gallery erected a plaque and hosted the Sredersas Dinner as a fundraising social event.

In 2018, the gallery staged a major exhibition celebrating Sredersas. Titled “The Gift”, the exhibition included a recreation of his home, a display of the artworks, a video, and a symposium on his life and benefaction.

Publicity for the exhibition included mention that in Lithuania, Sredersas had been a policeman. While I was aware of Sredersas’ life as a steelworker in Australia, his prior career as a policeman was new to me. I knew though that the Nazis had relied on local collaborators, formed into police battalions, to carry out the Holocaust in Lithuania. I was appalled at the possibility that Wollongong, my home town, might be honoring a Holocaust perpetrator and decided to see if I could find out more.

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Rachel Kostanian’s Inspiring Life Story (and Message) Now on German Wikipedia



RACHEL KOSTANIAN  |  LITHUANIA  |  LITVAK AFFAIRS

Vilnius Cinderella Comes to the Ball (belatedly, and in Berlin)

German Wikipedia’s new entry tells the tale of Lituhania’s Rachel (Rokhl, Rochel) Kostanian, who for decades led a one-woman campaign in Vilnius for truth about the Holocaust, standing up to some very powerful forces. She was a co-founder and long time director of The Green House in Vilnius. Photo: Rachel in Berlin with Thomas Pfanne, former German cultural attaché in Lithuania, after she was honored by the president of Germany. See Defending History’s Rachel Kostanian section.

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New York Jewish Museum: Latest to be Duped into “Legitimizing” Lithuanian Far-Right Holocaust Revisionism?



MUSEUMS | JEWISH EVENTS ABUSED TO MAKE “KOSHER” HOLOCAUST REVISIONISM | POLITICS OF MEMORY | COLLABORATORS WHITEWASHED

Is New York City’s Jewish Museum the Latest Western Jewish Institution to be Duped into “Legitimizing” Lithuanian Nationalists’ Far-Right Holocaust Revisionism?

See Michael Casper’s new exposé in Jewish Currents

Are “useful Jewish idiots” addicted to photo-ops, funding and junkets being duped into joining “Kaunas Capital of European Culture 2022” year? (without Kaunas removing a single public monument to Holocaust perps)

For background see Defending History’s coverage of the revisionists’ “Jewish cover-it-up  investments” over more than a dozen years

Andrius Kulikauskas on the Greimas exhibit at Lithuania’s National Mažvydas Library (2017); on the Library’s setting up of the Adolfas Damušis Center glorifying a Nazi collaborator (2017)

Dovid Katz on the (ab)use of East European museums to “legitimize” Double Genocide and far-right Holocaust revisionism; Defending History’s Museums section

Posted in "Jewish" Events as Cover?, Lithuania, Litvak Affairs, Museums, News & Views, Politics of Memory, United States, What Do Fake Litvak Games Look Like? | Tagged , , | Comments Off on New York Jewish Museum: Latest to be Duped into “Legitimizing” Lithuanian Far-Right Holocaust Revisionism?

A Jewish Museum Without a Single Jewish Staff Member? (in a country with 3,000 Jewish citizens)


[UPDATE / original publication 1 Feb. 2022]

Opinion  |  Sheduva, Lithuania  |  Museums  |  Litvak Affairs

2022 is “Can you imagine?” year…

Can you imagine a museum in South Africa dedicated to the history of Apartheid without a single African member of staff on site?

Can you imagine a museum in Mississippi on Confederate state slavery without a single African American member of staff on site?

Can you imagine a museum of Lithuanian shtetl history in Lithuania without a single Jewish member of staff on site?

Yes.

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Posted in Lithuania, Litvak Affairs, Museums, News & Views, Opinion, Politics of Memory, Šeduva (Sheduva, Shádeve, Shádov) and its "Museum of the Lost Shtetl", South Africa | Tagged , , , | Comments Off on A Jewish Museum Without a Single Jewish Staff Member? (in a country with 3,000 Jewish citizens)

The Holocaust in Šeduva, a Town in Northern Lithuania



ŠEDUVA  |  HISTORY  |  MUSEUMS  |  POLITICS OF MEMORY  |  SHTETL COMMEMORATIONS

by Evaldas Balčiūnas

Just like each and every other town in Lithuania, Šeduva (Sheduva) has as the most barbarous episode of it history the Lithuanian Holocaust. It is not easy to tell this story. There are many narratives that contradict each other, with many omitted or unclear episodes. The omissions can be partly explained by the current policy of historical memory in Lithuania, as well as by the authority of some organizations that thsemlves took active part in these horrible events. Narratives that are unfavorable to them are denied, downplayed, or classified as “information warfare” (in other words: “Russia”). I have previously written about the difficulty in asssessing assorted narratives here.

The summary version of of the Šeduva Jews’ massacre that I recounted includes these critical dates:

June 25, 1941: The Nazis occupy Šeduva.

July 22, 1941: Šeduva’s Jews are driven into the town’s ghetto established to incarcerate its Jewish citizens.

August 25t, 1941: The city’s 665 Jews are  murdered in Liaudiškiai forest. But a few of the Jewish families of volunteers (veterans) of Lithuania’s War of Independence in 1918 are “allowed” to live, under the condition that they abandon their Jewishness and get baptized. The residents of Šeduva and its vicinity observe the public baptism at the church. A couple of weeks later those baptized are driven to Panevėžys and also shot dead, like all their unbaptized brethren who were not “saved by baptism” for having volunteered over two decades earlier to fight in the nation’s War of Independence. The only one who survived was Ms. S. Nolienė, who was hidden by the priest M. Karosas.

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Posted in Evaldas Balčiūnas, History, Lithuania, Litvak Affairs, Museums, News & Views, Šeduva (Sheduva, Shádeve, Shádov) and its "Museum of the Lost Shtetl" | Tagged , , , , , | Comments Off on The Holocaust in Šeduva, a Town in Northern Lithuania