Tag Archives: Lost Shtetl Museum (Seduva

The Holocaust in Šeduva, a Town in Northern Lithuania



ŠEDUVA  |  HISTORY  |  MUSEUMS  |  POLITICS OF MEMORY  |  SHTETL COMMEMORATIONS

by Evaldas Balčiūnas

Just like each and every other town in Lithuania, Šeduva (Sheduva) has as the most barbarous episode of it history the Lithuanian Holocaust. It is not easy to tell this story. There are many narratives that contradict each other, with many omitted or unclear episodes. The omissions can be partly explained by the current policy of historical memory in Lithuania, as well as by the authority of some organizations that thsemlves took active part in these horrible events. Narratives that are unfavorable to them are denied, downplayed, or classified as “information warfare” (in other words: “Russia”). I have previously written about the difficulty in asssessing assorted narratives here.

The summary version of of the Šeduva Jews’ massacre that I recounted includes these critical dates:

June 25, 1941: The Nazis occupy Šeduva.

July 22, 1941: Šeduva’s Jews are driven into the town’s ghetto established to incarcerate its Jewish citizens.

August 25t, 1941: The city’s 665 Jews are  murdered in Liaudiškiai forest. But a few of the Jewish families of volunteers (veterans) of Lithuania’s War of Independence in 1918 are “allowed” to live, under the condition that they abandon their Jewishness and get baptized. The residents of Šeduva and its vicinity observe the public baptism at the church. A couple of weeks later those baptized are driven to Panevėžys and also shot dead, like all their unbaptized brethren who were not “saved by baptism” for having volunteered over two decades earlier to fight in the nation’s War of Independence. The only one who survived was Ms. S. Nolienė, who was hidden by the priest M. Karosas.

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Posted in Evaldas Balčiūnas, History, Lithuania, Litvak Affairs, Museums, News & Views, Šeduva (Sheduva, Shádeve, Shádov) and its Free-of-Jewish-Staff "Museum of the Lost Shtetl" | Tagged , , , , , | Comments Off on The Holocaust in Šeduva, a Town in Northern Lithuania

Elena Rimdžiūtė: Video of Christian Witness to the Holocaust in Šeduva, in Northern Lithuania



VILNIUS—The Lithuanian Yiddish Video Archive (LYVA), a Defending History affiliated project, providing hundreds of Yiddish language video interviews in the “Lithuanian lands” (today’s Belarus, Latvia, Lithuania, eastern Ukraine and northeastern Poland), conducted from 1990 to 2020 has just released a Holocaust-history extract from a longer interview, conducted in May 2000 in Šeduva, northern Lithuania, with the town’s last Yiddish speaker, the Christian Lithuanian native of the town, the late Elena Rimdžiūtė. As is evident from the clip, the interviewer, Dovid Katz, was focused on Elena’s Yiddish folksongs, and the Holocaust arises, at first tangentially, when Elena speaks of her friends who are no more.

See DH’s Šeduva section

The clip on Youtube is accompanied by a draft English translation (in the “Description Box”). This remarkable woman’s honesty, integrity, and desire to Just Tell it Straight, makes for a striking contrast with the current Baltic academic establishment’s claptrap about Prague Declarations, equivalence of totalitarian regimes, tale of two Holocausts, and fairy tales about the “uprising against the Soviets” celebrated in Vilnius’s Genocide Museum (recently renamed), and promoted by the state-sponsored Genocide Center and numerous public shrines to local Holocaust murderers of 1941.

Here is Ms. Rimdžiūtė’s genuine Šeduva Yiddish rendition of the beloved song, where a girl explains that she wants neither new clothes from the tailor nor shoes from the shoemaker but expresses her sadness that all the other girls have boys (altered in the final stanza to ‘get married’). The clip is followed by a draft English translation concluding with a transcription of song in Šeduva Yiddish.

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Posted in Documents, Film, History, Lithuania, Litvak Affairs, Museums, News & Views, Šeduva (Sheduva, Shádeve, Shádov) and its Free-of-Jewish-Staff "Museum of the Lost Shtetl" | Tagged , , , , , | Comments Off on Elena Rimdžiūtė: Video of Christian Witness to the Holocaust in Šeduva, in Northern Lithuania

Gurevich Explains How Kukliansky, Levin, Žakas, and Kanovich Control 40% of Votes in “Kangaroo Election”



OPINION  |  VILNIUS JEWISH LIFE  |  LITVAK AFFAIRS  |  DEMOCRACY  |  GOOD WILL FOUNDATION  |  HUMAN RIGHTS

VILNIUS—Simon Gurevich (Simonas Gurevičius), candidate for the leadership of the Lithuanian Jewish Community, today issued a statement on his public Facebook page inviting members of the community to participate in the electoral conference for chairperson of the Vilnius Jewish Community, to be held this Wednesday evening 24 May 2014 6 PM (18:00) at the Karolina Hotel in Vilnius. His statement, in Lithuanian, reminds readers that the recent attempts to cancel the conference (whose date was democratically voted on by a clear majority of Vilnius Jewish Community Board members) would result in the application of the “new rules” decided on in the middle of the current campaign that would effectively disenfranchise 2,200 Vilnius Jews by recounting their votes from the present 22 or so (via the longstanding formula of 100 people = one vote) to one vote, while each of the elite power brokers in the chairperson’s circle (not all of whom live in Lithuania) would in effect have the votes to decide the entire future of the Jewish community, resulting in a tragic undermining of the future of the actual living Jewish people in Lithuania. To make matters worse, various of these “machers” have two or three votes each.

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Posted in "Good Will Foundation" (Jewish Restitution in Lithuania), A Stolen Election and a Small Jewish Community's Protest, Free Speech & Democracy, Lithuania, Lithuania's Jewish Community Issues, Litvak Affairs, News & Views, Šeduva (Sheduva, Shádeve, Shádov) and its Free-of-Jewish-Staff "Museum of the Lost Shtetl", Simon Gurevich (Simonas Gurevičius) | Tagged , , , , , , , , , , , | Comments Off on Gurevich Explains How Kukliansky, Levin, Žakas, and Kanovich Control 40% of Votes in “Kangaroo Election”

A Major New Shtetl Museum for Shádev (Shádov, Shádeve, Today’s — Šeduva)



OPINION  |  LITVAK AFFAIRS  |  MUSEUMS

by Dovid Katz (Vilnius)

VILNIUS—The Litvak world, internationally fragmented and weak, yet so vibrant and creative, has been cheered by news reports of the new shtetl museum to rise in the near future in Shádev, a Lithuanian town of many centuries of Jewish heritage where a great rabbinic personality, Reb Móyshe Ha-Góyle (“Moses the Exile”, Méyshe Ha-Géyle in deep Litvish pronunciation, Moshé Ha-Golé in Israeli Hebrew) thrived in the fifteenth century.

A good shtetl museum here will be a blessing to the Litvak, European Jewish, Yiddish and shtetl heritage internationally. It will be a blessing to modern, democratic Lithuania. To this day, the basket of idols of the contemporary Jewish market downplays the magnitude of Yiddish language, literature, and culture, shtetl culture and heritage, and the magnificent East European Jewish legacy more generally. News media have gone with reports by AFP and by JTA, and there is more on the project’s website.

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Posted in Arts, Commemorations for Destroyed Communities, Dovid Katz, Lithuania, Lithuania's Jewish Community Issues, Litvak Affairs, Museums, News & Views, Opinion, Politics of Memory, Šeduva (Sheduva, Shádeve, Shádov) and its Free-of-Jewish-Staff "Museum of the Lost Shtetl" | Tagged , , , , , , , , , , , | Comments Off on A Major New Shtetl Museum for Shádev (Shádov, Shádeve, Today’s — Šeduva)