OPINION | KAUNAS | MUSEUMS | ANTISEMITISM
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by Adam J. Sacks
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It says something that the only “Devil Museum” in the world is to be found in Kaunas, Lithuania. This city sometimes also known as Kovno, is the most Lithuanian of cities, the capital of independent Lithuania in the interwar years, and still today, the more fully Lithuanian when contrasted to the more multicultural current capital of Vilnius. The Russian, Polish, and English languages, for instance, which are fairly common in Vilnius, are nary to be heard in Kaunas. This “Devil’s Museum” is a global and learned collection of 3000 figurines from 70 countries made by a prominent Lithuanian professor and is certainly a landmark and a must-see. The devil is the most dominant figure in Lithuanian folklore. This figure apparently has a thousand names in the ancient Sanskrit-related Lithuanian language, with over 400 places names and 5000 legends featuring this character. While surveying the collection, so many features of these legends pop out: the devil is rich, often a thief, one who pours coins, who controls the vodka trade, imparts powers of virtuosity on the violin, and who even, at times, cooks humans.
In the accompanying notes, one learns that the devil is often depicted as a nobleman, sometimes even as a German. Yet nowhere in the entire museum however is even the word Jew, or Jewish, even mentioned. Needless to say, the physiognomy in the overwhelming majority of the figurines closely matches the hallmarks and the stereotype of the antisemitic rendering of “the Jew.” The characteristic markings could not be more clear: facial features such as the long or hooked nose, thick lips, flaring nostrils, the strangely squat or wiry physique, beady eyes and the deep eyebrow ridges. This figure is also well known, inter alia, from the centuries of representations of Jews per se featured during Lithuania’s end-of-winter, Mardi Gras-like Užgavėnės festival.
Genuine heroes of this saga—both written out of the film