[last update]
◊
see also: BOOKS SECTION
[last update]
see also: BOOKS SECTION
The eminent Harvard and Univ. of Chicago educated American-Lithuanian professor and public affairs analyst, Kęstutis Girnius, tried a decade and a half ago to mobilize support for a far-right inspired dry-clean of the “Lithuanian Activist Front” (LAF, Lietuvių aktyvistų frontas, “white armbanders”) which was the 1941 organization that did not shoot a rabbit when the Soviets were in power (1940-1941) but began to murder thousands of innocent Jewish neighbors the moment the Soviet army started its panicked flight eastward, and there was no authority to stop them. Hitler’s local henchmen declared an “independence” that included the oath of loyalty to Adolf Hitler, the commitment to rid Lithuania of all its Jews, and the unleashing of barbaric murder before the Germans even arrived or set up their control. Any true friend of Lithuania will understand that this is the kind of pro-fascist revisionism that beautiful, modern, tolerant, democratic Lithuania needs like a hole in the head.
Girnius’s gushing public announcement of the new initiative to whitewash the LAF was announced in an article in Delfi.lt this week, heralding the formation of a group of Conservative (Homeland Union party) members of parliament who are forming a “collegium” for this task. If that’s correct, it would, in one fell swoop, undermine the magnificent contributions of so many great truth-telling Lithuanian ethicists of the past three and a half decades, including Vytenis Povilas Andriukaitis, Evaldas Balčiūnas, Saulius Beržinis, Aleksandras Bosas, Valentinas Brandišauskas, Algirdas Brazauskas, Leonidas Donskis, Silvia Foti, Andrius Kulikauskas, Liudas Truska, Rūta Vanagaitė, Nida Vasiliauskaitė, Tomas Venclova, Linas Vildžiūnas, and numerous others.
VILNIUS—Everybody makes mistakes, even august, storied and splendid international organizations. As in personal affairs, so in conference rooms, the secret is in the ability to say so and make a change, remembering the adage attributed to Mark Twain, along the lines of it being much easier to fool a person than to get them to admit they have been fooled.
The Claims Conference (Conference on Jewish Material Claims against Germany) has just allowed its vaunted name and logo to appear on the publicity for events in Palanga and Plunge, Lithuania organized by one of the major engines of East European Holocaust revisionism. That entity is the state-sponsored “International Commission for the Evaluation of the Crimes of the Nazi and Soviet Occupational Regimes,” which local diplomats have long dubbed for short “the Red-Brown Commission” starting in 2008 when the Commission reacted with utter silence to prosecutors’ launching of absurd and cruel kangaroo pretrial war crimes investigations into two of Vilnius’s most beloved Holocaust survivors, Dr. Rachel Margolis (1921-2015) and Fania Yocheles Brantsovsky (1922-2024). Please skim through the saga.
◊
◊
◊
The history of Lithuania during the Second World War is complex and tragic. After short-lived continued independence in 1939-1940, following the playing out of the secret clauses of the Molotov-Ribbentrop Pact of 23 August 1939, the USSR effectively took over Lithuania in June 1940 and established a harsh regime. Tens of thousands of inhabitants were then deported to Siberia, with big blocks of victims just one week prior to Germany’s June 1941 Operation Barbarossa, the invasion of the Soviet Union. The Nazi invaders and high numbers of local collaborators slaughtered 96.4% of the Jewish population of the country, over 200,000 people, one of the highest rates of the genocide of the Jews in Holocaust-era Europe. In 1944, the USSR liberated the country from the Germans, and then went on to occupy it until its renewed independence in 1990. It has since rapidly evolved into a successful EU and NATO state.
JUMP TO ORIGINAL ARTICLE
TO UPDATES; LATEST UPDATE
FOREIGN JOURNALIST’S ARTICLE WITHDRAWN FROM PUBLICATION
DEFENDING HISTORY’S BERŽINIS SECTION
What is it all about?
Reflecting on the current situation in Lithuania, where open antisemites do not hesitate to reveal themselves as such, I am trying to understand the origins of such behavior.
According to some historians, approximately 20,000 people in Lithuania actively participated in the extermination of Jews during World War II. And those who did not personally engage in the killings but considered such extermination to be just and commendable numbered in the hundreds of thousands, if not millions.
Antisemitic propaganda did not originate in Germany, but before the war, it became particularly sophisticated there. Jews were portrayed as insects that needed to be exterminated. And then this initiative was adopted and further developed in Lithuania.
Viewpoint of a Jewish citizen in today’s Vilnius
It says something that the only “Devil Museum” in the world is to be found in Kaunas, Lithuania. This city sometimes also known as Kovno, is the most Lithuanian of cities, the capital of independent Lithuania in the interwar years, and still today, the more fully Lithuanian when contrasted to the more multicultural current capital of Vilnius. The Russian, Polish, and English languages, for instance, which are fairly common in Vilnius, are nary to be heard in Kaunas. This “Devil’s Museum” is a global and learned collection of 3000 figurines from 70 countries made by a prominent Lithuanian professor and is certainly a landmark and a must-see. The devil is the most dominant figure in Lithuanian folklore. This figure apparently has a thousand names in the ancient Sanskrit-related Lithuanian language, with over 400 places names and 5000 legends featuring this character. While surveying the collection, so many features of these legends pop out: the devil is rich, often a thief, one who pours coins, who controls the vodka trade, imparts powers of virtuosity on the violin, and who even, at times, cooks humans.
In the accompanying notes, one learns that the devil is often depicted as a nobleman, sometimes even as a German. Yet nowhere in the entire museum however is even the word Jew, or Jewish, even mentioned. Needless to say, the physiognomy in the overwhelming majority of the figurines closely matches the hallmarks and the stereotype of the antisemitic rendering of “the Jew.” The characteristic markings could not be more clear: facial features such as the long or hooked nose, thick lips, flaring nostrils, the strangely squat or wiry physique, beady eyes and the deep eyebrow ridges. This figure is also well known, inter alia, from the centuries of representations of Jews per se featured during Lithuania’s end-of-winter, Mardi Gras-like Užgavėnės festival.
◊
The creators of Vilnius’s new Museum of Culture and Identity of Lithuanian Jews (MCILJ or for short — “Litvak Culture Museum”), which opened its doors last January, have rapidly earned their place of honor in the 700 or so years of Lithuanian Jewish history. They have achieved a notable advance in encapsulating — in broad outline — the scope, the breadth, and many of the contours of internal diversity of one of the world’s more intriguing and complex stateless cultures, right in the city that had for centuries been its symbolic capital. That heritage is part of the larger Ashkenazic heritage that is itself often undercredited and understudied internationally, particularly among modern Jews themselves, for whom the twin pillars of modern Israel and of modern forms of religion occasionally leave no room for the civilization of their own forebears. That it was largely annihilated in its homelands during the Holocaust makes such a task more daunting still.
VILNIUS—Less than 48 hours of Defending History’s report on the new plaque glorifying J. Škirpa, a planner and instigator of mass murder of Lithuanian Jewry, including incitement of mobs that killed thousands before German Nazi forces even arrived or took over, the municipal authorities, in close touch with the national government of Lithuania, boldly and publicly today smashed the plaque and removed all trace of it. City contractors from “Grinda” were on hand for hours before police removed a handful of far-right protestors, in some cases with force. In a major development, the entire scene was videotaped by 15min.lt and appears online.
THE VIDEO
This is a sharp contrast with the then mayor’s furtive 4 AM removal of the previous Noreika plaque back in 2019 (which was followed by a mob coming to affix a new one in short order). The Defending History community rapidly responded on social media with the words: Bravo Lithuania!
◊
Brand new plaque in central Vilnius for the man who set the formal goal of eliminating Jews from Lithuania in the run-up to the onset of the Lithuanian Holocaust. Photo: DefendingHistory.com
◊
VILNIUS—A crowd of ultranationalist glorifiers of Hitler’s invasion of Lithuania in June 1941 today affixed a handsome new plaque (with bas relief) on the corner of Vilnius’s central boulevard, glorifying Kazys Škirpa, who wrote pamphlets, in Berlin, calling for the elimination of Jews from Lithuania. His writings and radio broadcasts help incite the onset of the Lithuanian Holocaust on 23 June 1941, when his followers began butchering Jewish neighbors in Kaunas, and across Lithuania, before the Germans even arrived.
◊
We sincerely regret that the directors, donors, and staff of the “Museum of the Lost Shtetl” in the town of Sheduva, Lithuania have not yet spoken out freely and publicly about removal from Youtube of the five minute and six second trailer to Saulius Beržinis’s classic Holocaust documentary on Sheduva:
VILNIUS—B’nai B’rith Australia & New Zealand today issued the following press release accompanying its lifetime achievement award earlier this month to Lithuanian filmmaker Saulius Beržinis (see also DH’s report on the dramatic saga in the background).
UPDATE OF JULY 2023: NOREIKA PLAQUE COMES DOWN FOR NATO CONFERENCE. FOR HOW LONG?
UPDATE OF JULY 2022: Foti’s The Nazi’s Granddaughter is reissued with the new title Storm in the Land of Rain
Sylvia Foti’s major new book is widely available in English and Lithuanian, among other languages. QUESTION: Why is the center of Vilnius still blighted by an upgraded plaque & bas-relief (right) and a central boulevard marble slab glorifying Hitler collaborator Jonas Noreika, who masterminded the death of thousands of Jews, and touted his unadulterated hate for Jewish fellow citizens in a prewar book? Why do Western diplomats, and most visiting American, British and Israeli Jewish dignitaries feel obliged to avoid even the most polite critique of these prominent carbuncles on the face of the European Union? Surely, a true friend of Lithuania would want the best for Lithuania and its international stature, even if a small far-right “history rewriting elite” might feel offended.
JUMP TO LATEST
◊
◊
SYDNEY, AUSTRALIA—More than 100 people attended the Wollongong Art Gallery to hear Professor Konrad Kwiet, resident historian at the Sydney Jewish Museum, deliver a public lecture on the Holocaust in Lithuania and the wartime role of Bronius ‘Bob’ Sredersas.