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This article appeared today in Jewish Currents:
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America was jolted this past summer not only by a neo-Nazi event in Charlottesville, Virginia that left an anti-Nazi protester dead by vehicular homicide, but by President Trump’s “blame on both sides” line, which created in America a microcosm of a debate that has been raging for some years in Eastern Europe among historians of World War II and the Holocaust and several Eastern European governments.
The entire Charlottesville debate was over a bogus moral equivalence that Trump drew between American neo-Nazi demonstrators and those who turned out to oppose them. The larger context was about whether those who who fought for slavery and secession in the Civil War are “the same” as those who fought against slavery and for the Union. Magnify that all a hundred-fold to begin to comprehend what is a major intellectual and political push to contextualize the actual Nazi genocide, the Holocaust, within the Hitlerist “freedom fight” against Soviet Communist domination in Eastern Europe.
Such are our times, in which well-presented postmodernist slop can stultify elementary clarity of thought. In the various cases at hand, different versions of the same bogus moral equivalence strategy of argumentation are used, at a minimum, to make prosaic and palatable that which is inherently beyond the pale, such as state-sponsored public-square adulation for those who collaborated in genocide in Eastern Europe (or, indeed, in slavery).
