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Tag Archives: Yad Vashem
Why The First Week of the Lithuanian Holocaust is Historically Unique. Whom to Honor on the 80th Anniversary?
by Dovid Katz
For years now, Defending History has, on the first of January each year, named the newborn year in honor of Lithuanian Holocaust-era Rescuers, or Righteous of the Nations as they are also known (tsadíkey úmes ho-óylem in Yiddish). In 2020 — Antanas Zubrys and Dr. Matilda Zubrienė; in 2019 — Jonas Paulavičius; in 2018 — Malvina Šokelytė Valeikienė. That is a tradition we hope to resume next year. But 2021, the eightieth anniversary of 1941, calls for something more focused, not least when some governmental bodies have chosen, shockingly, to use the anniversary to glorify the perpetrators rather than commemorate the victims and honor those who helped a neighbor to escape the rapidly closing death vise in the last week of June 1941.
By and large, the 916 Rescuers recognized by Yad Vashem (and a somewhat larger number if those recognized by Lithuanian institutions and assorted survivor families are added) are people who risked their own and their families’ lives to hide (and feed, sustain, care for and guard) a Jew or Jews for an extended period, risking it all for weeks, months or years, until the fall of the Nazi regime at the hands of the USSR — then in alliance with the United States, Great Britain and the other Allies — in July of 1944 (there were no American or British forces in Eastern Europe…). As an old adage, variously attributed, goes: One fascist with an automatic weapon could murder hundreds of trapped innocent civilians in some moments, but to save one person took years of heart-wrenching, inspirationally courageous effort by entire families and networks of incredibly good people. In the Baltics, the courage had to be greater than most other places, because they were regarded as traitors to their own nationalist leaders, not only to the occupying Nazi forces. And frankly, because things are different when much or most of the actual killing is done by willing locals idolized by the nationalists of the day.
by Gershon Taitz (Vilnius)
I would like to invite the participants of today’s Yad Vashem Conference in Jerusalem, “Jewish Leadership in Lithuanian Ghettos” to consider a number of issues concerning this conference. First, please be aware that Dr. A. Bubnys is the chief historian at the “Genocide and Resistance Research Center of Lithuania.” His center of activity promotes inaccurate and hostile memory of the Holocaust in Lithuania.
We all recall the controversies ignited by A. Bubnys in his book on the Šiauliai Ghetto (Shávler géto). The book was written in such a way as to give the impression that Jews perished principally because of the Jewish leadership in the ghetto, and not because of the German and Lithuanian forces who were the voluntary and enthusiastic perpetrators (a classic case of trying to blame the victims). This makes the Genocide Center’s participation in a Yad Vashem conference on the topic of forced Jewish “leadership” of the ghettos problematic, not least because of the conference’s topic being precisely that nominal Jewish leadership. Indeed, it happens here that blame for the Holocaust is deflected as far as possible on the forced Jewish “leadership” of the ghettos and the “Jewish police” in the ghettos.
The following comment appeared on Facebook today:
YAD VASHEM’S “political department” and the group that visited Lithuania last week:
Thanks to both members of the group who quietly reached out to the Defending History team for a meeting. As you saw, nothing but good comes from relaxed, pleasurable, respectful and frank exchange of ideas and knowledge, over a cup of coffee. It was sad that the group was (again) hermetically sealed from “The Second Opinion” here in Vilnius (and those Holocaust survivors who hold such opinions), as if Israeli citizens cannot be trusted to cope with a rich tapestry of opposing views when they visit Eastern Europe. (That various “Yiddish” institutions gleefully, at times, play the role of gatekeeper of ideas here is another issue.) For background on the issues from our team’s perspective, please see:
Over the years some amazing Israeli heroes of truth and courage have indeed spoken out.
Asra Kadisha Calls on Lithuanian President, After Yad Vashem Visit in Jerusalem, to Cancel “Convention Center in the Vilna Jewish Cemetery”
NEW YORK—The Brooklyn based office of the international NGO Asra Kadisha that works to preserve Jewish cemeteries worldwide from desecration has released the following statement to coincide with the official visit to Israel of Lithuania’s president Dalia Grybauskaitė. Titled “World Jewry Hopes that Lithuanian President’s Visit to Holocaust Museum Yad Vashem will Result in Government’s Cancellation of Development Plans on Vilnius Cemetery,” it calls on the president to cancel the mass desecration of the oldest Jewish cemetery in the Lithuanian capital by a convention center where crowds would cheer, sing and drink surrounded by many thousands of Jewish graves. The old cemetery is in the Šnipiškės (Shnipishok) district, and is known in Vilna Yiddish culture as Piramónt. The Asra Kadisha statement reads as follows:
O P I N I O N
Authorized translation into Russian by Milan Chersonski of Danny Ben-Moshe’s op-ed, Yad Vashem and the “Two Genocides” in the 26 August 2013 edition of Jerusalem Report.
Яд Вашем и «Два геноцида»
Восточно-европейские политики, переписывая историю Холокоста, создают «двумя геноцидами» угрозу деятельности Яд Вашем по сохранению памяти о Холокосте
Я помню своё первое посещение Яд Вашем, когда 16-летним подростком я оказался в Иерусалиме. Он произвел на меня глубокое впечатление, можно сказать, потряс меня. Когда я уходил оттуда, к лацкану моего пиджака был приколот значок со словом «Захор», что на иврите значит – «Память».
“Red-Brown Commission” is Formal Member of Revisionists’ “Platform of European Memory and Conscience”
It was today confirmed by the Platform of European Memory and Conscience that the Lithuanian government’s “International Commission for the Evaluation of the Crimes of the Nazi and Soviet Occupational Regimes of Lithuania” (known for brevity as the “Red-Brown Commission”) is a formal member of the “Platform.” This is further confirmed on the Platform’s website under the list of “Platform Members” (right hand column).
US Documentary Film Maker Releases Correspondence with Yad Vashem on Alliance with Lithuanian “Red-Brown Commission”
The American documentary film maker Richard Bloom, who has produced a number of documentaries on the Holocaust, today released for publication his recent correspondence with Yad Vashem. He said his decision was taken after he failed to receive substantive replies to his recent queries about Yad Vashem rejoining the Lithuanian government’s “red-brown commission.”
Executive Director of “Red-Brown Commission” Doubts Lithuanian Jews were Killed “on a Racial Basis” Before Arrival of German Forces in 1941
O P I N I O N
A number of viewers of the new Australian documentary film Rewriting History have submitted to DefendingHistory near-identical transcripts of a statement on camera, made to the film’s producers, by the executive director of the “International Commission for the Evaluation of the Crimes of the Nazi and Soviet Occupation Regimes in Lithuania.”
Known for short as the “red-brown commission,” the state-sponsored body has long been opposed by Holocaust survivors and educators. The commission is responsible for Holocaust education in Lithuania, but has also taken an active political role in promoting the 2008 Prague Declaration and various details of alleged “equality” of Nazi and Soviet crimes. The commission’s website features the Prague Declaration in both English and Lithuanian.
The commission’s executive director, Ronaldas Račinskas, is quoted as saying on camera that his commission does not support “Double Genocide” but that he does support the 2008 Prague Declaration (though he concedes there are passages to be “discussed”). The problem is that the Prague Declaration is the primary document of the Double Genocide movement in Europe.
See also: Mr. Račinskas’s 2011 speech in the Lithuanian parliament; Critiques of his commission; 2015 Update: His call for investigations of Holocaust survivors who joined up with the anti-Nazi partisans.
Mr. Račinskas goes on to say, according to the transcripts provided of his Rewriting History interview:
Yad Vashem, in Jolt to Holocaust Survivors, Joining Revisionist Holocaust Conference in the Lithuanian Parliament
UPDATE 1: On 27 June 2011 at 3:31 PM (Vilnius time), the Israeli Embassy in Riga (responsible for Lithuania as well as Latvia) emailed DefendingHistory.com to say that Yad Vashem’s participation in the event has been cancelled. This was confirmed in a further email from Yad Vashem at 3:56 PM. In Vilnius, however, the name of Yad Vashem and its designated representative continue to appear on programs and brochures, giving the impression that the event enjoys the formal participation of Yad Vashem. See our public query to Yad Vashem.
According to a conference program posted on the website of the Lithuanian Parliament, Yad Vashem is the only Jewish institution sending a representative to the latest conference mounted by the Lithuanian government in its campaign to downgrade the Holocaust and whitewash the Lithuanian Holocaust’s first murderers (the L.A.F. and other fascist groups), often by glorifying them as ‘freedom fighters’. The printed brochure for the conference, to be held on 29 and 30 June 2011, announces the event as a joint project of the Lithuanian Parliament (Seimas) and the deeply antisemitic Genocide Research Center. One of the Center’s top ‘specialists’ participated in the recent neo-Nazi parade and went on to launch a public antisemitic campaign. He was neither removed from his post nor publicly reprimanded, as the season’s conferences plow ahead full steam.