Tag Archives: Yakov Faitelson

In Lithuania, President’s Speech, New Monument, and Major Conference Glorify Alleged Participant in June 1941 Kaunas Atrocities Against Jewish Citizens



OPINION  |  COLLABORATORS GLORIFIED  |  GENOCIDE CENTER  |  KAUNAS: 2022 CAPITAL OF EUROPEAN CULTURE

VILNIUS—Not for the first time, the annual Jewish High Holiday period encompassing Rosh Hashonna and Yom Kippur have provided “optimal timing” for state-sponsored activities glorifying Holocaust collaborators and perpetrators. Lithuania’s Seimas (parliament) had  declared that the year per se, 2021, would be dedicated to the memory of Juozas Lukša, identified by eyewitnesses as one of the barbaric butchers of Jews in the Lietukis Garage Massacre in Kaunas in June 1941, during the week when fascist “LAF” (Lithuanian Activist Front) Hitlerist thugs murdered thousands of Jewish neighbors before the Nazis had even taken control. In 2011 a motion in the British Parliament referred to testimony that Lukša was also involved in the beheading of Rabbi Zalmen Osovsky the same week.

“The hard-working people of Lithuania deserve much better than for their tax euros to be squandered by ultranationalist leaders on state glorification of Hitler accomplices.”

This week’s festivities included, on 4 September 2021, a speech by the president of Lithuania to honor Lukša, a brand new Lukša monument unveiled to  in a village where he operated, with participation by the director general of the Genocide Center, Dr. Arūnas Bubnys. The monument was “consecrated” by a major bishop who holds the title “president of the Commission on the External Relations of the EU”.

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Posted in Collaborators Glorified, Debates on Juozas Lukša, Dr. Arūnas Bubnys and State Holocaust Revisionism in Lithuania, Genocide Center (Vilnius), Human Rights, Lithuania, Litvak Affairs, News & Views, Politics of Memory | Tagged , , , , , , , , , , , , | Comments Off on In Lithuania, President’s Speech, New Monument, and Major Conference Glorify Alleged Participant in June 1941 Kaunas Atrocities Against Jewish Citizens

Why The First Week of the Lithuanian Holocaust is Historically Unique. Whom to Honor on the 80th Anniversary?



by Dovid Katz

For years now, Defending History has, on the first of January each year, named the newborn year in honor of Lithuanian Holocaust-era Rescuers, or Righteous of the Nations as they are also known (tsadíkey úmes ho-óylem in Yiddish). In 2020 — Antanas Zubrys and Dr. Matilda Zubrienė; in 2019 — Jonas Paulavičius; in 2018 — Malvina Šokelytė Valeikienė. That is a tradition we hope to resume next year. But 2021, the eightieth anniversary of 1941, calls for something more focused, not least when some governmental bodies have chosen, shockingly, to use the anniversary to glorify the perpetrators rather than commemorate the victims and honor those who helped a neighbor to escape the rapidly closing death vise in the last week of June 1941.

By and large, the 916 Rescuers recognized by Yad Vashem (and a somewhat larger number if those recognized by Lithuanian institutions and assorted survivor families are added) are people who risked their own and their families’ lives to hide (and feed, sustain, care for and guard) a Jew or Jews for an extended period, risking it all for weeks, months or years, until the fall of the Nazi regime at the hands of the USSR — then in alliance with the United States, Great Britain and the other Allies — in July of 1944 (there were no American or British forces in Eastern Europe…). As an old adage, variously attributed, goes: One fascist with an automatic weapon could murder hundreds of trapped innocent civilians in some moments, but to save one person took years of heart-wrenching, inspirationally courageous effort by entire families and networks of incredibly good people. In the Baltics, the courage had to be greater than most other places, because they were regarded as traitors to their own nationalist leaders, not only to the occupying Nazi forces. And frankly, because things are different when much or most of the actual killing is done by willing locals idolized by the nationalists of the day.

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Yakov Faitelson Calls on Lithuania’s Parliament to Reconsider Naming 2021 to Glorify Alleged Participant in 1941 Kaunas Atrocities



OPINION  |  CHRONOLOGY OF THE 2020-2021 LUKŠA DEBATE  |  GLORIFICATION OF COLLABORATORS  | LITVAK AFFAIRS

by Yakov Faitelson

Editor’s note: Following the Lithuanian parliament’s decision last June to name the year 2021 for an alleged participant in the Kaunas (Kovno) atrocities of June 1941, rapid protest ensued from Defending History, and in rapid succession, the official Jewish Community of Lithuania in partnership with the American Jewish Committee, and Dr. Laurence Weinbaum, executive director of the World Jewish Congress Israel and director of the Israel Council on Foreign Relations. See Evaldas Balčiūnas’s summary, and DH’s chronology of the debate, which also provides additional sources on the alleged activities of the honoree, Juozas Lukša, including the UK parliamentary statement on his alleged participation in the 1941 Kaunas beheading of Rabbi Zalmen Osovsky. Note that the Lithuanian parliament named 2020 for the Gaon of Vilna, and minted a controversial coin to mark that. Before that, the year 2019 had been named for a leader of a murderous Hitlerist militia of 1941.

I respectfully call on members of the Lithuanian Parliament (Seimas), to read pp. 33-34 in my father’s book, The Truth and Nothing But the Truth (Gefen Publishing, Jerusalem & New York 2006), and to reconsider the tragically misguided proposal to name 2021 for Juozas Lukša (Luksha), a participant in atrocities committed against the peaceful Jewish citizens of Kaunas (Kovno) in the last week of June 1941, when massive local violence broke out before the invading German army had set up its authority.

I would like to emphasize that in his books, my father Alex (Alter-Henoch) Faitelson (1923–2010) provided a meticulously researched description of those tragic events of the Lithuanian Holocaust. As a professional auditor who worked for a major Israeli bank for over twenty-five years, he adhered to very strict rules also in his studies of the Holocaust. He repeatedly encountered and tested — corroborating or rejecting — details of testimonies of his former comrades in the anti-fascist struggle and Holocaust survivors more generally. In the same book, he included chapters “Forgery, Communist Style” (chapter 20), “The Tricks of Memory” (21), and “Everyone’s a Hero” (22), titles that speak for themselves to anyone in the field. In fact, these are part of a larger five-chapter section called Legends and Fables.

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