Josifas Parasonis
Professor Josifas Parasonis (Joseph Parason) Turns 80 in Vilnius
Is the Vilnius Concert and Sports Palace on the Old Jewish Cemetery?
OPINION | HUMAN RIGHTS | CHRISTIAN-JEWISH ISSUES | CEMETERIES & MASS GRAVES | OLD VILNA JEWISH CEMETERY AT PIRAMÓNT | OPPOSITION TO ‘CONVENTION CENTER IN THE CEMETERY’ PROJECT | INTERNATIONAL PETITION
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by Josifas Parasonis
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Iconic roof of the dereleict Soviet sports palace in the heart of the Old Vilna Jewish Cemetery. Graphic by D. Umbrasas / Lrt.lt. In the original publication.
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Vilnius’s historical and literary sources confirm that there are a number of burial sites in the city, mostly near Christian and Orthodox churches. Larger cemeteries, including Rasos, Antakalnis (soldiers), Bernardines, Orthodox (Liepkalnis), Jewish cemeteries (Piramont / Snipiskes and Zarétshe / Olandų), Evangelicals (Kalinauskas) and others. The legal regulation of Vilnius city cemeteries started only in the second half of the eighteenth century, when cemeteries near Christian and Orthodox churches were full to capacity (burials ceased in 1865) and separate parishes began burials outside the city.
1487-1830
On Representation and Morality: Thoughts on Recent TV Interview with Nominal “Chairperson of the Lithuanian Jewish Community”
OPINION | MEDIA WATCH | JEWISH COMMUNITY AFFAIRS | LITVAK AFFAIRS
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by Josif Parasonis (Vilnius)
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EDITOR’S NOTE: This is a working translation, approved by Prof. Parasonis, of his 27 Feb. 2020 article in Lithuanian that appeared on the website of LRT (Lithuanian Radio and Television network), in response to LRT’s 24 January television interview with the chairperson of the (state-sponsored) Lithuanian Jewish Community (translation of the interview; reference in the article to an earlier program is to a 2018 broadcast, online here, at 22 min. mark). Shortly after the appearance of Prof. Parasonis’s article, the democratically elected Vilnius Jewish Community (VJC) confirmed on its Facebook page that he represents the position of the VJC. A Russian version also appears on the VJC’s page. In the event of any matter arising in the text, Prof. Parasonis’s Lithuanian original alone is authoritative.
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The trailer for the 24 January 2020 show on the “Lietuvos Rytas” TV channel was quite intriguing: “Faina Kukliansky on the still resilient discrimination against Jews.” In the course of the program, speaking to its mass audience, the official chairperson of the Lithuanian Jewish Community, Faina Kukliansky, made a series of dubious statements, some of which are incompatible with moral norms, and some of which may be incompatible with the laws of our country. In my opinion, the public space continues to pretend that the program “never took place.” I have therefore found it necessary to share my thoughts with the public.
The discussion on the program was about Lithuanian Jews, their relations to Lithuanians, the guest’s career and her personal life. When it came to Lithuanian Jews, Ms. Kukliansky talked about them in the past tense, as if she were not one of them, in a dismissive manner: “They are no longer here, they were murdered, it’s not worth harassing the remaining ones. […] Perhaps we could say that there would have been many Einsteins among those who were killed.”
Joseph Parasonis asks: Whom Does the “Lithuanian Jewish Community” Board Really Represent?
OPINION | VILNIUS JEWISH LIFE | GOOD WILL FOUNDATION
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by Josifas Parasonis
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Professor Josifas Parasonis (Vilnius Gediminas Technical University) contributed this opinion piece in Lithuanian earlier today. This translation is provided by Defending History, with Prof. Parasonis’s consent, for our readers’ information (with hyperlinks provided by DH). In the event of any query arising, the Lithuanian version alone is authoritative. Prof. Parasonis is one of the twenty-one Vilnius Jewish Community council members elected on 24 May 2017. See also the letter signed by him and nineteen others, addressed to the Good Will Foundation last July, and, in reverse chronological order, Defending History’s section on Vilnius Jewish life. DH opinion pieces represent the views of the author.
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Methods of authoritarian and obtuse governance, evident for many years in the management of the Lithuanian Jewish Community (LJC), have recently reached the public sphere. Despite the fierce resistance and brutal interference of the chairwoman of the LJC (and, until recently, of the Vilnius Jewish Community, too) Faina Kukliansky, the Vilnius Jewish Community (VJC) [on 24 May 2017] organized a general conference of Vilnius Jews according to all legal procedures — with, incidentally, record-high attendance — and elected its new council [of 21 members] democratically. But the notion that Jewish people solve their problems in a wise manner, although prevalent in society, demonstrably did not take root in this case. As a former deputy chairman of the LJC (2000–2005), I feel an obligation to share my thoughts on why this has happened. It seems to me that I have a moral right to share these thoughts.
Vilnius Professor of Architectural & Civil Engineering Speaks Out on Sports Palace at the Old Piramónt (Šnipiškės) Jewish Cemetery
O P I N I O N / C E M E T E R I E S / P I R A M Ó N T
by Josifas Parasonis
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While serving as deputy chairman of the Jewish Community of Lithuania in July and August of 2005 I participated in discussions at the Urban Development Department of the Vilnius City Municipality Administration regarding the construction of an apartment building near the Mindaugas Bridge. My own profession is civil engineering. Supported by representatives of the United States Senate, delegates of the American Jewish community demanded that the capital’s municipality halt the construction, as the site of the construction once used to be a Jewish cemetery.