OPINION | ROMA RIGHTS | WOMEN’S RIGHTS | HUMAN RIGHTS
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by Vilma Fiokla Kiurė
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This year, the Vilnius “Roma Integration into Society Program,” which started in 2020, comes to an end. It is therefore an opportune moment to review how such projects work in Lithuania. Let me remind you that “Roma integration” project cost the taxpayers of our country 1.24 million euros. Looking from the standpoint of the “general public” in Lithuania, or from outside, it may appear that the Roma community lives well. An upper crust Roma restaurant has been operating in Vilnius for the third year. It promotes Roma culture. Roma performers can often be seen on television. In September 2023, the colorful International Roma Culture Festival called “Gypsy Fest” took place, during which a veritable caravan of luxury cars and carriages drove around Vilnius, emphasizing the romanticized vision of Roma life.
The sad truth is, however, that this is only a facade, a function of the tiny Roma elite, because the vast majority of Roma from the lower social strata, who call themselves “Čiorna Roma” (Black Roma), live as they have always lived — in social isolation and in abject poverty. It is the women and children who suffer the most. True, thanks to great efforts and good social initiatives, some sparks of hope do light up even for ordinary Roma. It is moreover good that the number of Roma women in prison has decreased significantly (see on this topic an earlier report in Defending History). They no longer constitute half the population of the Panevėžys women’s correctional facility, as had long been the case.
The annual Uzgavenes festival, celebrated throughout Lithuania, again featured costumes and behavior making fun of – and perpetuating the worst stereotypes of – Roma and Jews (‘and monsters’). Roma and Jews comprise two of the country’s smallest and weakest minorities. Most of both communities were murdered during the Holocaust by the Nazis (with massive voluntary participation in the killings by locals). Today, progressive forces continue to live in hope that political, academic, legal, religious and cultural opinion makers in the country will rise to the occasion of explaining the essence, evil and dangers of such rampant racism unconvincingly disguised as the majority’s ‘national ethnographic tradition’. See below at 2008 (→ 6 Feb) for 