OPINION | ROMA RIGHTS | WOMEN’S RIGHTS | HUMAN RIGHTS
by Vilma Fiokla Kiurė
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At the supermarket door here in Vilnius, I met Olga, a Roma woman. I was surprised that security had not chased her away, since she was begging. Even more, they brought her a chair to sit on, since Olga was pregnant. I thought to myself: “What unseen humanity of the security guards!” I have seen more than once how the begging poor were chased away even from outdoor supermarket surroundings. As I started talking to Olga, we were approached by a nice, well-to-do woman, who donated to Olga a lot of food: sausages, sweet curd snacks for children, pasta, and oil. I was again pleasantly surprised.
However, talking to Olga quickly disabused me of my illusions that perhaps there is now more good will towards the Roma. She told me about the new hardships in these years of crises, as well as about how hard it is for vulnerable people to make ends meet these days.
“Do you think I’m not ashamed to stand here with my hand stretched out?”, asked Olga in tears and added: “I have five children. What else can I do?”
It has been a long time since I asked Roma about work, especially mothers of many, because I know very well how their lives so often progress, traditionally married off in chosen matches while in their early teens and, at only say twenty years of age, a woman can be the mother of multiple children.
The annual Uzgavenes festival, celebrated throughout Lithuania, again featured costumes and behavior making fun of – and perpetuating the worst stereotypes of – Roma and Jews (‘and monsters’). Roma and Jews comprise two of the country’s smallest and weakest minorities. Most of both communities were murdered during the Holocaust by the Nazis (with massive voluntary participation in the killings by locals). Today, progressive forces continue to live in hope that political, academic, legal, religious and cultural opinion makers in the country will rise to the occasion of explaining the essence, evil and dangers of such rampant racism unconvincingly disguised as the majority’s ‘national ethnographic tradition’. See below at 2008 (→ 6 Feb) for 