EVENTS | OLD VILNA JEWISH CEMETERY | OPPOSITION TO CONVENTION CENTER PROJECT | INTERNATIONAL PETITION
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Last month, on February 23, 2020, hundreds of individuals, associations and decorated wagons marched or rolled through the streets of the center of Aalst in what is known as their unique form of celebrating “Carnival,” mainly as a moment of self and free expression where and when king, royalties, clergy, politicians, film stars, VIPs, world events, are objects of satire, fun, criticism, be it with effigies, people dressed up or with placards of panels written in their nearly cryptic local dialect.
Aalst is a small, drab city in the Province of Eastern Flanders. The first time Aalst made world news was on the evening of November 9, 1985 when a mass killing by unknown semi-military killers ( “the Brabant Killers” in French and “de Bende van Nijvel” in Dutch) left eight people dead in the supermarket Delhaize, at the periphery of the city. It is a mass killing still under investigation nowadays by the Belgian Police authorities.
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VILNIUS—Reports are mounting of inquiries about thousands of Yiddish books donated between 2000 and 2018 to “Vilnius University’s Yiddish institute” being met with Orwellian responses along the lines of “they have been deposited until further donors come forward.” After the Vilnius Yiddish Institute was closed down in 2018, and the one actual Yiddish activity of its final eight years, the intensive Vilnius Yiddish summer program, abruptly discontinued, its executive director, Dr. Sarunas Liekis, a longtime member of the state’s “red-brown commission” on Nazi and Soviet crimes, made the books unavailable to students, local and visiting scholars and the wider community. According to sources, a claim is being made that they are the personal property of the heirs of the late Richard Maullin, the donor who “bought” the (some say fictitious) shares of the institute for $25,000 from Tel Aviv resident Mendy Cahan in 2005, and then, in 2010, purged the institute of Yiddish professors not willing to go along with state Holocaust revisionist PR (Maullin was honored by a Lithuanian government medal in 2015). As a result, the “Yiddish” institute was left with no Yiddish teachers for eleven months a year from 2010 onward, but continued with the widely acclaimed summer course that was established in Oxford in 1982 and moved to Vilnius in 1998.
A documented history of these events is provided by Defending History.
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VILNIUS—The entire Defending History community celebrates Lithuania’s independence day this coming Wednesday March 11th. Lithuania’s independence and democracy, like those of of neighboring EU/NATO states, are splendid success stories in the annuals of the region. All the more reason to be vigilant — as genuine friends of the Baltics are — against those who would try to insert Nazist values of ethnic hatred and Holocaust revisionism into the mix. We sincerely hope that the “nationalist” march for which the beautiful center of Vilnius is gifted each year will this year not glorify local Holocaust and Nazi collaborators, will not heap scorn on the nation’s minorities and will not flaunt fascist symbols.
The Defending History team has been monitoring these events since 2008
VILNIUS—At a hearing at the District Court of Vilnius City, at Laisves Prospect 79A on Monday, the presiding judge set Thursday May 7th 2020 as the date of the trial over plans of the state-financed property bank, “Turto Bankas” to establish a national convention center in the heart of the Old Vilna Jewish Cemetery. The plaintiffs in the case are Jewish people whose ancestors and relatives are still buried in the old cemetery, at Piramónt (in the Šnipiškės district of modern Vilnius). Of hundreds of claims submitted, sources close to the court reported that “around 160” have been accepted as legal plaintiffs for the trial, which is expected to attract expert witnesses from the United States and Israel as well as foreign media interest. There has been extensive international opposition to the convention center project, including impassioned pleas from major Lithuanian-origin rabbis internationally, most recently the doyen of Litvak rabbis, Rabbi Chaim Kanievsky, a nephew of Vilna’s prewar Chazon Ish. A petition by Vilnius native Ruta Bloshtein has garnered some 47,000 signatures.
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VILNIUS—Yet again, the far right organizations that choose to glorify their country’s Nazi and Holocaust collaborators, also choose to target the human rights monitors who come to document their events. Alas, the Vilnius-based human-rights organizations, like European and international Jewish organizations, again failed to monitor last week’s central-Vilnius event. The small Defending History team was the only one on hand last Sunday, February 16th, to monitor, and DH, as usual, reported on the march, after having reported on its planners’ vow to highlight three specific collaborators. Vilnius’s prestigious Old Town, from the Gates of Dawn to the foot of Castle Mount, was allocated by authorities to the marchers for their dusk-to-evening slot of the Independence Day public festivities.
VILNIUS—The controversial London-based “grave selling rabbis” of the CPJCE, alongside its American “Admas Kodesh” branch, has posted on Twitter the recent sensational letter by the doyen of Litvak rabbis, Rabbi Chaim Kanievsky, writing for the vaunted rabbinical court of Bnai Brak, Israel. The edict, in a rabbinic Hebrew that is perhaps not easily read by most Twitter readers, rails against the a convention center in the cemetery under “rabbinic supervision” (referring to the CPJCE’s project), and forbids the convention center project at the old Vilna Jewish cemetery of Piramónt at Shnípishok (Šnipiškės in today’s Vilnius), and demands the old Soviet ruin be left untouched, stressing that the site cannot, in its view, be used for anything but a cemetery.
The tweet, however, seeks to misinform these groups’ Twitter readers as “supporting the almost 20 year struggle” (!) of these groups. Orwell indeed. The tweet also referenced the deeply controversial role of the US taxpayer supported USCPAHA. [UPDATE of 29 Sept. 2020: The Conference of European Rabbis has explicitly disqualified the CPJCE from further involvement in Vilnius.]

The doyen of Litvak rabbis internationally, Rabbi Chaim Kanievsky, nephew of the legendary Chazon Ish of Vilna, signing the rabbinical court’s decree forbidding a convention center at the Old Vilna Jewish Cemetery. Full text below. Photo courtesy of Chaya Fried.
VILNIUS—The doyen of Litvak rabbis internationally, Rabbi Chaim Kanievsky, is among the signatories on a decree issued by the leading Litvak rabbinic court in Bnei Brak, Israel, the court of Rabbi Nissim Karelitz (1926-2019), concerning plans to erect a national convention center via conversion of a derelict Soviet building that lies in the center of the old Vilna Jewish cemetery at Piramónt (in the Šnipiškės district of modern Vilnius).
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VILNIUS—In November 2018, Defending History raised some questions about a crowdfunding campaign for a new book by Professor Christoph Dieckmann, a longtime member of the Lithuanian government’s “red-brown commission,” in partnership with bestselling author and Holocaust truth-teller Ruta Vanagaite. The article is reproduced below unchanged for speed of reference.
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VILNIUS—Dr. Andrius Kulikauskas, the editor of the Vieninga Lietuva (United Lithuania) website, and a contributor to DH for some years, has announced an event scheduled for midday this Sunday, February 16, Lithuania’s Independence Day. The day marks the declaration of independence of 1918, which led to the democratic Republic of Lithuania that flourished in interwar Eastern Europe. Posters for the event are available in PDF format in English, and in Lithuanian, and are reproduced below. All are welcome to the event, which calls on Lithuanian authorities to move the national convention center project away from the old Jewish cemetery to another venue. The project has attracted much opposition, as well as an international petition.
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VILNIUS—Yet again, “The Editors” (which editors?) of the lofty online academic Yiddish studies journal “In Geveb” have omitted mention of Defending History and of publications by any of its editors or contributors (except for occasional unsigned disparaging remarks on papers published, unbecoming of academic discourse). The context this time is a bibliography-style list of articles and opinion pieces that have appeared online concerning Yivo’s tragic recent decision to fire its entire library staff. The one omission in the list of articles? Defending History’s response to Yivo’s actions, titled: “Chelm or New York? Yivo Fires All its Librarians, While Investing ‘Fortune’ in PR for Lithuanian Government’s Jewish Politics.” Hopefully, it was an oversight.
DH coverage of past Vilnius marches; Kaunas marches; Riga marches. See also marches section. For the 13th year running, Defending History will monitor the event. Hopefully, some human rights and international organizations will also send observers.
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[last updated: 6 Feb. 2020]
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PEACEFUL DEMO PLANNED AT LITHUANIAN EMBASSY IN TEL AVIV ON FRIDAY 24 JAN, 11 AM; FB; HEBREW POSTER; LITH. PRESIDENT CANCELS ISRAELI TRIP
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Defending History’s take:
The proposal is not in line with Poland’s earlier debacle, but infinitely worse. However, Lithuania should not be held accountable for the rants of a single member of parliament (though it is disturbing to note the utter silence from his committee members including the one “official Jewish parliamentarian”).
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The Yivo Institute for Jewish Research, founded here in 1925, in historic Vilna (then Wilno, Poland; in Yiddish forever Vílne) as the world’s premier Yiddish-in-Yiddish academic institute, has, to the consternation of many of its life-long supporters and participating scholars, in recent years been (temporarily, to be sure) “hijacked” to serve as the prime unit (with the AJC a close second) for Jewish PR. Not “general” Jewish PR but specifically on behalf of certain circles in the Lithuanian government determined to revise Holocaust history (and “sell” the revisions to American Jews particularly), while covering for the use of major Jewish cemeteries for building projects, all the while projecting adulation of “Litvak and Yiddish culture.”
Two of the best-known protests from Holocaust survivors in Vilnius came from Milan Chersonski, longtime editor of the Lithuanian Jewish Community’s quadrilingual newspaper, and Vilna-born physicist Professor Pinchos Fridberg. More pain was expressed in responses from the Leyzer Ran Family in New York, and the Association of Lithuanian Jews in Israel.
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Note: This follows on from our report where links are to be found to the articles that elicited the present discussion.
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Anyone who would claim that Ruta Bloshtein, a citizen of Lithuania, born and raised in Vilnius, is anything less than a staunch supporter of what is ultimately best for Lithuania, is sorely mistaken. She is a courageous leader of the Vilnius Jewish community and seeks only truth and fairness in Lithuania’s treatment of its minority communities. An abomination took place in Vilnius when it was under Soviet domination. A Sports Palace was constructed over a historical Jewish cemetery, where for some 400 years, every Jew – man, woman, and child – who died in Vilnius was buried. These include the graves of the Gaon of Vilna’s entire family (parents, wives, and children); R. Abraham Danzig, author of a famous Jewish code of law still in use and studied widely, and his family; and hundreds of other distinguished rabbis, scholars, poets, and scientists.
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VILNIUS—A peaceful gathering will be held this Sunday, 12 January, AT 2 PM to celebrate the sanctity of the Old Vilna Jewish Cemetery at Piramónt, in today’s Šnipiškės district across the river from central Vilnius. The event will be organized by Vieninga Lietuva (United Lithaunia), a group of Lithuanians and Jews working together to make bona fide progress by dialogue and a search for basic truths — rather than just score PR or political points — concerning the issues at hand. In this case, the group has asked for the new national convention center project to be moved away from the five hundred year old Old Vilna Jewish Cemetery, which could be lovingly restored. The initiative’s website, Vieninga Lietuva describes the event in detail, and the event’s poster appears below.