[updated]
In the Debate to Late 2017
YEAR OF PUBLICATION VARIES.
See DH’s BOOKS SECTION
[updated]
See DH’s BOOKS SECTION
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Pateikiame Rutos Bloštein tarptautinės peticijos vertimą, atliktą Juliaus Norvilos. Originalią peticiją rasti galite čia (prašome pasvarstyti ir apie pasirašymą!). Nuolat atnaujinamą tarptautinio pasipriešinimo statybų projektui santrauką galite rasti čia. Daugiau straipsnių lietuvių kalba — čia.
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Per beveik penkis šimtmečius (jau nuo 15 amžiaus), Vilniuje, Lietuvos sostinėje, senosiose Piramónto žydų kapinėse Šnipiškėse buvo palaidoti tūkstančiai Vilniaus gyventojų žydų, tarp jų ir daug iškiliausių žydų mokslininkų, kurių miestas savo laiku buvo pramintas „Lietuvos Jeruzale“. Blogu Sovietų Sąjungos valdymo metu visi šių kapinių antkapiai buvo išvežti ir sudaužyti. Pačiame kapinių vidury buvo pastatyti Sporto rūmai, kurių pamatai buvo išlieti žemėje, sumaišytoje su žmonių palaikais. Daug kapų aplink Sporto rūmus iš visų keturių pusių liko nepaliesti. Tūkstančių palaikai yra ten pat, kur ir buvo palaidoti. Tai šventa vieta, kurioje reikia atkurti kapines ir atminimo vietą, kur galima būtų grąžinti sudaužytus antkapius, kurių dalys dabar aptinkamos visame mieste.
На русском языке
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ВИЛЬНЮС—И вновь здесь, в столице Литвы, объявляется конференция, посвященная борьбе с фашизмом и антисемитизмом, без публикации анонса, без единого оратора из числа тех, кто фактически борется с фашизмом и антисемитизмом в стране, без представителей от демократически избранной Вильнюсской еврейской общины (даже давнего редактора газеты “Литовский Иерусалим”, который сам десятилетиями подвергался антисемитизму и всю жизнь боролся с ним). Нет и участников из числа жертв Холокоста. В программу конференции не включен ни один из вопросов, актуальных сегодня на национальном уровне.
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Šis vertimas, kuriam autorius davė sutikimą, yra ištrauka iš ilgesnio jo rašinio, publikuoto anglų kalba 2015 m. Michael Maass yra lietuviškosios Tarptautinės krikščionių ambasados Jeruzalėje (TKAJ, angliškai International Christian Embassy Jerusalem arba ICEJ) sekcijos direktorius. Daugiau pastoriaus rašinių portalui „Defending History“ galite rasti čia.
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Norėčiau pasisakyti žydų kapinių panaudojimo statybų projektams tema, kuri šiuo metu kelia diskusijas Lietuvoje ir kitose valstybėse. Norėčiau paklausti: ar būtų vykdomi šie statybų projektai, jei tose kapinėse ilsėtųsi katalikai, protestantai arba kiti ne žydai?
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Although the scandal caused by statements made by author Rūta Vanagaitė about the partisan leader Adolfas Ramanauskas-Vanagas has by now subsided, the head of the Lithuanian Jewish Community, Faina Kukliansky believes that this is no more than a temporary calm. The English translation of R. Vanagaitė’s book Mūsiškiai should appear soon. Furthermore she has the support of the European Jewish Congress and she has many supporters in Israel.
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Šis tekstas yra vertimas į lietuvių kalbą (nuoroda į pirminį tekstą anglų kalba yra čia) pranešimo, kurį Julius Norvila parengė ir perskaitė Lietuvos ambasadoje Tel Avive 2017 m. gegužės 24 d. Tekstas lietuvių kalba jau buvo publikuotas tinklapyje bernardinai.lt. Čia jis publikuojamas su autoriaus su sutikimu. Julius Norvila atvyko į susitikimą Tel Avive, kad prisijungtų prie vadovaujančių Izraelio ir Amerikos rabinų, prašančių Lietuvos Vyriausybės perkelti Vilniaus koncertų ir sporto rūmų projektą į kitą vietą bei atkurti senąsias žydų kapines. Žr. Juliaus Norvilos skyrių DH.
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BERLIN—As the first issue of Journal of Contemporary Antisemitism (JCA) rolled off the presses this week, there was widespread hope that the field of Antisemitism Studies, particularly in Europe, had achieved a notable and reinvigorating breakthrough. What with the entanglements of “larger politics,” both anti-Israel politics in Western Europe, and Holocaust-revisionist politics in Eastern Europe, and right in the midst of populist movement ascendancy and the new east-west Cold War with Putin’s dictatorial and dangerous Russia, the field has long been stymied in Europe. One major factor has been the unhelpful attitude of some of the major European institutions (and at times, even Western embassies in Eastern Europe and major Western organizations) that have covered for antisemitism by arranging “staged” events that cover up for the current issues rather than address them. Finally there is a journal whose inaugural issue’s message from the editor makes clear that it will break the lame taboos of recent years in the field.
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Не нужно быть великим теоретиком, чтобы заметить разительный контраст между двумя главными «продуктами» последней недели сентября, на которую приходится ежегодная поминальная активность Литвы по чествованию убитых в годы Холокоста литовских евреев – особенно в легендарной столице Литвы, в Вильнюсе. Под «продуктом» мы понимаем культурные события, имевшие вещественное воплощение, артефакты, которые надолго переживут недельное позерство, речи и встречи блестящих государственных чиновников и национальных лидеров.
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VILNIUS—Defending History today inaugurated a new section, in the Lithuanian language, on the international efforts calling for restoration of the old Vilna Jewish cemetery at Piramónt and for the Jewish heritage of Vilna and Lithuania to not be defiled by a convention center surrounded by a half millennium of Litvak graves. The convention center project can easily be moved to another appropriate venue. The section aims to provide content stemming from various communities within Lithuania as well as translations of the international outcry over the convention center project.
Vilniaus senosios žydų (Piramonto) kapinės Šnipiškėse
Lietuvių kalba
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Neseniai, 5775 žydų kalendoriaus metų Avo mėnesį (2015 m. liepos 16-rugpjūčio 15), buvo hebrajiškai ir angliškai paskelbta rabinų deklaracija dėl senųjų žydų kapinių Vilniuje (tekstas buvo paskelbtas abiem kalbomis 2015 m. liepos 30 d. „Hamodia“ numeryje; liepos 29 d. „Hamodia“ tinklapyje ir liepos 30 d. defendinghistory.com buvo paskelbta apie šį dokumentą).
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VILNIUS—As the first small shipment of Harvard Library’s new book, Catalog of the Leyzer Ran Collection in the Harvard College Library arrived this week in the Lithuanian capital, there was widespread satisfaction that at least a tabulation of the contents of Leyzer Ran’s extensive archive of Jewish Vilna is finally available. The collection was bequeathed to Harvard University where the Library maintains it as a distinct entity with its own name, space, and now, a handsome catalogue brought out by Harvard University. Leyzer Ran (1912-1995) is widely considered to be the primary postwar chronicler of the centuries-old unique Jewish civilization of the city known in Yiddish as Vílne, Yerusholáyim d’Líte — Vilna, Jerusalem of Lithuania. The newly appeared catalogue was compiled and edited by Dr. Charles Berlin, who is Head of Judaica at Harvard Library and Harvard University’s Lee M. Friedman Bibliographer in Judaica.
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VILNIUS—The Weekly of Vilnius, sometimes considered to be this city’s most prestigious English-language news publication, today released its weekly issue which contains a highly documented summary of many of the sides in the debate over author and PR specialist Ruta Vanagaitė’s comments concerning state plans to name 2018 for someone who led a pro-Nazi militia during the early days of the Lithuanian Holocaust in 1941, but who is being honored for his postwar service in the anti-Soviet resistance. Defending History has published its own take along with a much more limited summary of the debate which readers may consult for comparison and helping “complete the picture” as best as it can be in English. Note that selections of Lithuanian articles on the subject from the major news portal Delfi.lt, and from BNS (Baltic News Service), in both cases generally representing government and “nationalist establishment” positions, are available in English translation on the English Delfi.lt (Lithuania Tribune) site (search “Vanagaitė” for rapid reference).
Renowned Lithuanian-French thinker Algirdas Julius Greimas (1917-1992) was more forthcoming than most about his dubious, or frankly, criminal behavior as a young man.
From his interviews we know that in 1940, he gave public speeches in support of Soviet annexation of Lithuania. And in 1941, he served as an editor for the newspaper Tėvynė in Šiauliai, which repeatedly called for ethnic cleansing of Jews from Lithuania.
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Vilnius District Court Judge Rima Bražinskienė’s 29 May 2017 ruling, concerning the “official” Lithuanian Jewish Community’s mid-campaign rule change during last spring’s leadership contest, effectively disenfranchising 2,200 Jewish people of Vilnius (the vast majority of Lithuania’s Jews today) in favor of a new voting system granting effective power over the election to a roomful of “oligarchs” (some of whom have two or three votes each, i.e. two or three times as much weight as the 2,200 Jews disenfranchised) is now publicly available.
The following, for the convenience of our readers, is an English translation. Note that in the case of any query arising, the Lithuanian original is alone authoritative.
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In response to a protest from the World Jewish Congress, after the Ukrainian city of Vinnitsa unveiled a statue celebrating nationalist leader Symon Petliura — whose troops killed tens of thousands of Jews in pogroms between 1918 and 1921 — a regional official from the extremist Svoboda party threatened Jewish citizens. In a Facebook rant, the Svoboda official warned Jews opposed to the Petliura statue to fall in line or face the consequences. The Svoboda official stated that “the only time we comfortably coexisted with kikes is Koliyvishchyna,” a reference to an 18th century pogrom against Jews in Ukraine.
Related: Ukraine’s Minister for Infrastructure Plans to Build Actual “Road to Bandera”
YIVO MANIPULATED | JEWISH EVENTS PART OF HOLOCAUST REVISIONIST COVER-UPS
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VILNIUS—There was was some surprise this past week in academic circles focused on East European Jewish history and culture and Yiddish studies, after a 24 October press release issued by Yivo in New York featured this quote by Professor David E. Fishman of New York’s Jewish Theological Seminary: “The troves discovered in Lithuania are the most important body of material in Jewish history and culture to be unearthed in more than half a century, since the discovery of the Dead Sea Scrolls.” The press release was widely published in major publications internationally. Queries to staff at Lithuania’s National Library quickly revealed that these items were in fact discovered in the early 1990s and have been in the collection all along, but were being recycled for PR as “new discoveries” for political, fundraising and public relations reasons. Not one of them is seen to be “narrative changing” in the annals of Lithuanian Jewish history. The scenario becomes more disturbing to some in the context of Yivo’s director actively joining the Lithuanian government’s “Commission for the Evaluation of the Crimes of the Nazi and Soviet Occupational Regimes of Lithuania) which has spearheaded the Prague Declaration and other European attempts to have Nazism and Communist declared to be absolutely equal, a major component in current Holocaust obfuscation emanating from the far right in the Baltic States. One of the last Vilna-born Holocaust survivors still alive has published a public letter to Yivo’s director.
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As Ukraine’s Orwellian-sounding Ukrainian Institute of National Memory continues building a cult around such antisemitic World War II era nationalists as Stepan Bandera and Roman Shukhevych — their forces were responsible for the murder of (at least) tens of thousands of Jews and Poles — some frankly surreal aspects come sharply into view. The latest though really takes the cake.
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See Defending History’s Joe Melamed section