Opinion
Conference on East European Holocaust Opens in Warsaw
Antisemitism in the 21st Century Shtetl
OPINION | ANTISEMITISM | COMMEMORATIONS FOR DESTROYED COMMUNITIES
◊
by Dovid Katz
This article appeared today in ISGAP Flashpoint:
◊
The words “antisemitism in the shtetl” might evoke recollections of Fiddler on the Roof, a touch of family lore “from the old country” way back when, or for those familiar with modern Yiddish literature, a scene from this or that writer. Baffling as it may sound, however, it a substantial contemporary topic in the study of antisemitism, and, perhaps even more surprisingly, part of a phenomenon with implications for the future, given the vast number of cities, towns and villages in the world with a rich Jewish history but no living Jews, where potent anti-Jewish feeling (as well as pro-Jewish feeling) can be observed. As noted back in Flashpoint 21, antisemitism in Eastern Europe is very different from its much better known Western and Middle East incarnations.
READ MORE
Is Eastern European “Double Genocide” Revisionism Reaching Museums?
HISTORY | DOUBLE GENOCIDE | MUSEUMS | COLLABORATORS GLORIFIED
◊
by Dovid Katz
This paper appeared today in Dapim: Studies on the Holocaust, published by Taylor and Francis.
ABSTRACT: In contrast to twentieth-century Holocaust Denial, the most recent assault on the narrative of the genocide of European Jewry has emanated from a sophisticated revisionist model known as Double Genocide, codified in the 2008 Prague Declaration. Positing “equality” of Nazi and Soviet crimes, the paradigm’s corollaries sometimes include attempts to rehabilitate perpetrators and discredit survivors. Emanating from pro-Western governments and elites in Eastern Europe in countries with records of high collaboration, the movement has reached out widely to the Holocaust Studies establishment as well as Jewish institutions. It occasionally enjoys the political support of major Western countries in the context of East-West politics, or in the case of Israel, attempts to garner (eastern) European Union support. The empirical effects to date have included demonstrable impact on museums, memorials and exhibits in Eastern Europe and beyond.
◊
The demise of twentieth-century-style Holocaust denial in mainstream Western society is aptly symbolized by David Irving’s loss to Deborah Lipstadt in the London High Court in 2000. But around the same time, a new and more irksome method of writing the Holocaust out of history was emerging under the radar, this time without necessarily denying any of the historical events or a single death. Particularly in Eastern Europe, it was being forged with state funding and more subtle powers of persuasion in academia, the media, the arts and international diplomacy.
READ MORE
Vilnius Remembers Valerijus Čekmonas on his 80th
VILNIUS—While some biographies cite 1937 as the year of Professor Valerijus Čekmonas’s birth, many of his numerous students and admirers both here in Vilnius, and internationally, who were heartboken by his untimately death in 2004, are taking the 1936 year as definitive and celebrating his life this season on the occasion of what would have been his eightieth birthday.
Why Can’t Riga Just Replace a Plaque on the Wall?
OPINION | POLITICS OF MEMORY | LATVIA
◊
by Aleksandrs Feigmanis (Riga)
◊
I am a tour guide in Latvia, Lithuania and Estonia. Whenever I take tourists through Riga’s fabled Old Town, we together pass, on the way from Town Hall Square to the still-functioning synagogue, the address Peldu Street 15, right on the corner of Peldu and Kungu. There is a high school building and a twenty-four-hour parking lot guarded all the time. And right in front of us, on the outside wall of Peldu 15, there is the half-destroyed plaque for the Righteous Among the Nations Anna Alma Pole.
Leon Kaplan Comments on Eviction by Jewish Community Head of Rabbi Krinsky and his Fellow Worshippers
VILNIUS JEWISH LIFE | HUMAN RIGHTS | OPINION
◊
by Leon Kaplan
◊
The following two comments appeared in Facebook on 1 November 2016 and on 3 November 2016, following publication of Dovid Katz’s 1 November article in Defending History. They have been slightly condensed and copy-edited here.
◊
1 November 2016:
It is time to stand up to this behavior. Does Madam Kukliansky think that in Ponar and the other 250 places of murder that Jews, our brothers and sisters, our children (kinderlakh) had been separated at the time of murder and thrown into a Chabad ditch and into a Misnagdim ditch? If this is a decision by Madam Kukliansky, to call the police or to lock out Krinsky from the building of the Jewish Community, then it is simply disgusting.
Barring a Jew from Prayer Services is a Human Rights Issue
OPINION | VILNIUS JEWISH LIFE | LITVAK AFFAIRS | HUMAN RIGHTS
◊
by Dovid Katz
◊
VILNIUS—Rabbi Sholom Ber Krinsky, Vilnius’s Chabad rabbi, has served Jewish people here and the city’s diverse cultural mosaic for some twenty-two years. And sure, he has had his share of issues, run-ins and errors over the decades, just like everyone else in town. His numerous packed Jewish holiday celebrations have become part and parcel of the city’s remarkable twenty-first century Jewish footprint, most famously on Chanukah. But yet again, he was denied entry to the Jewish community building for daily prayer services this morning by the burly security guards at the official Jewish Community building, who seemed highly adept at avoiding frontal photography. Services were abruptly moved there on Friday evening because of a mysterious “plumbing problem” (heating, in some versions) at the city’s Choral Synagogue. Then, on Friday evening 28 October, police were called to evict from the makeshift prayer address Rabbi Krinsky and his children, pupils and co-worshippers (reports by R. Bloshtein, Z. Olickij, and J. Piliansky). A sad date in the modern history of Jewish Vilnius.

A Confusing Week in Jewish Vilnius
OPINION | VILNIUS JEWISH LIFE
◊
by Zecharya Olickij
◊
This last week has been very confusing to me. I’m a local Vilna Jew, and I have been very happy to see the harmony in the city’s Choral Synagogue for many years now. In fact, for over a year now, all Jews have been praying together in absolute harmony in the main synagogue, the only one to survive the war intact.
I was very happy when I saw a large number of local Jews (most of whom are not personally observant) flocking to the synagogue to celebrate Simchas Torah last week. How beautiful to watch the dancing, the singing, the joy, the Torah. No strife, no quarrels, no negativism. The atmosphere of sheer holiness of this ancient and eternal Jewish joy. It was wonderful.
But then came Friday evening (the 28th of October, eve of the Sabbath of 27 Tishrei).
Did “Double Genocide” Just Get to the “O’Reilly Factor”?
MEDIA WATCH | OPINION | USA
by Dovid Katz
◊
NEW YORK—At least a few viewers of the Fox News Channel’s premier prime time program, “The O’Reilly Factor” were taken aback to hear Bill O’Reilly spurt out last night, in his best high-school teacher by-the-way factual tone, “Stalin was as bad as Hitler! Alright, it’s the same thing!” during a segment presented as uncontested truth. The guest inspiring the “truism” was Mr. Marion Smith, executive director of the Washington DC based “Victims of Communism Memorial Foundation” (sometimes known for short as VOC).
When “Putin” Becomes an Excuse for Hitler-Glorification
OPINION
by Dovid Katz
This article appeared today in Jewish Currents:
◊
A recent Washington Post editorial rightfully takes Russia and China to task for persecuting those who dare challenge the state’s distortions of history. In the case of Russia, there is mention of the disgraceful prosecution of a citizen for pointing out that the September 1939 dismemberment of Poland was a joint venture of Germany and the USSR codified by the infamous Molotov-Ribbentrop pact. But wait a minute.
READ MORE
Leonidas Donskis (1962—2016)
◊
The Defending History Community Mourns our Colleague
◊
LEONIDAS DONSKIS
13 August 1962 — 21 September 2016
HIS WORK IN DEFENDING HISTORY INCLUDES ESSAYS ON:
♦ Inflation of the word “genocide” and criminalization of debate
♦ The campaign against Holocaust survivors who joined the anti-Nazi Soviet partisans and its implications
♦ Response to proposals to “reevaluate” the Hitlerist LAF and Provisional Government collaborators of 1941
Yiddish Loses Last Global Position as Symbolic “First Jewish Language” in Vilnius
OPINION | COMMEMORATION OF DESTROYED COMMUNITIES | YIDDISH AFFAIRS | LITVAK AFFAIRS | IDENTITY-THEFT LITVAK INDUSTRY
by Dovid Katz
◊
VILNIUS—For close to three decades, Vilnius has been the only city in the world with municipally sponsored public plaques and signs that regularly include Yiddish. Symbologically for a small, weak, stateless, threatened and “threat-to-nobody” language in this part of the world, it was an equally important statement of respect for the language, literature and culture of the murdered Jewish people of the city that Yiddish sometimes came first, “on top,” and always so when it was a question between Yiddish and modern Israeli Hebrew.
Att. Mr. Mayor of Vilnius: Streets Named for Hitler’s Local Partners, and Plans for Congress Center on Top of Old Jewish Cemetery
Sept. 2016 Discourse over “Historic Soul” of Central Vilnius
Will Vilnius Mayor & Lithuania’s PM & President Issue Morally Clear Statements on Two Sites Visible from Grand Dukes’ Medieval Hill?
THERE ARE FIVE JEWISH FORMS OF THE FABLED CITY’S NAME: ווילנא, ווילנע, ווילנה, וילנה, ווילניוס
(1) Changing the name of a city center street that glorifies a Nazi collaborator who enthusiastically supported the removal of his country’s Jewish citizens?
12 Holocaust Massacre Sites in Vilnius Region; Taking a Closer Look at 2
CEMETERIES AND MASS GRAVES | COMMEMORATIONS | LITHUANIA
◊
by Julius Norwilla
◊
There are at least twelve Holocaust mass murder sites in the immediate Vilnius region that are marked by some kind of memorial. They are noted in the online Holocaust Atlas of Lithuania, founded by Milda Jakulytė. In Lithuania, there are over 227 such sites that are described in the atlas, which is historically a continuation of the painstaking 1990s work of the late Joseph Levinson, published in his The Book of Sorrow (Vilnius 1997) that documented close to 200 such sites.
The best known is the Paneriai Memorial as the largest mass grave in the country, known as Ponár in Yiddish and Ponary in Polish. It is the site where 100,000 people were humiliated and murdered, around 70,000 of them Jews. This is where official commemorations take place, particularly each year on September 23rd, the day (controversially) designated by the Lithuanian government as the Holocaust Remembrance Day, rather than the international day, on January 27th, or days specific to the Lithuania-wide Holocaust such as June 23rd when violence against and humiliation of Jewish neighbors broke out across Lithuania.
Other mass murder sites in the Vilnius region are visited much less frequently and very often — not at all. But visiting these places is important for the respect for those murdered there and for a deeper understanding of the Holocaust which has so distorted our nation’s qualities.
Editor’s Comment on a Yad Vashem Group Visiting Lithuania
◊
The following comment appeared on Facebook today:
◊
YAD VASHEM’S “political department” and the group that visited Lithuania last week:
Thanks to both members of the group who quietly reached out to the Defending History team for a meeting. As you saw, nothing but good comes from relaxed, pleasurable, respectful and frank exchange of ideas and knowledge, over a cup of coffee. It was sad that the group was (again) hermetically sealed from “The Second Opinion” here in Vilnius (and those Holocaust survivors who hold such opinions), as if Israeli citizens cannot be trusted to cope with a rich tapestry of opposing views when they visit Eastern Europe. (That various “Yiddish” institutions gleefully, at times, play the role of gatekeeper of ideas here is another issue.) For background on the issues from our team’s perspective, please see:
https://defendinghistory.com/…/political-pressure-on-yad-vas…
https://defendinghistory.com/israel-debates/43340
https://defendinghistory.com/blaming-the-victims
https://defendinghistory.com/category/israel
Over the years some amazing Israeli heroes of truth and courage have indeed spoken out.
My Take On Malát
OPINION | SHTETL COMMEMORATIONS | EVENTS | POLITICS OF MEMORY | COLLABORATOR GLORIFICATION
◊
by Julius Norwilla
◊
The year 2016 marks the 75th anniversary of the genocide of the Jews of the Lithuanian shtetls, the smaller towns, villages and countryside, in fact, a solid majority of Lithuanian Jewry (with a smaller component being kept alive in four cities for slave labor and rolling annihilation over the remaining years of the Holocaust). Marking the anniversary, at the end of August and beginning of September this year (a period in 1941 when a number of the local massacres were concentrated), there have been commemorative events in (Yiddish names first) Birzh (now: Biržai), Dusát (Dusetos), Malát (Molėtai), Shádov (Šeduva), Vílkomir (Ukmergė) and more. By far the largest event took place at Malát on the 29th of August. The project, leading to establishment of a new foundation, was initiated by Tzvi Kritzer. The speakers included high representatives from the Lithuanian government, its official Jewish community, and various public and cultural representatives.
Grigory Tzvi Kritzer’s Speech on the 75th Anniversary of the Malát Massacre
Grigory Tzvi Kritzer, a native of Vilnius, Lithuania, who settled many years ago in Israel, is a well-known Israeli soccer (football) agent. He was the primary organizer of the series of events that culminated in a march by thousands, unveiling of a multilingual monument, and launch of an exhibition, book, and film, in the small town (former shtetl) Malát (Molėtai, northeastern Lithuania) on 29 August 2016. The book and exhibition were the products of the initiative and creative work of regional museum director, Viktorija Kazlienė, in close cooperation with Leon Kaplan who edited and translated the book.
The day marked the 75th anniversary of the 1941 massacre of the town’s 2,000 Jews, then a majority of its population. This year’s day of memorial events there has drawn wide and varied media comment and coverage.
The following is the English text of Tzvi Kritzer’s speech, provided by his office at the request of Defending History. The translation is by Aleksandras Federas.
◊
We decided to walk that road one and a half years ago, and then I imagined that there would be only a few people here… Now, look around, my heart is beating with joy that our relatives and loved ones, who perished here in Molėtai, have not been forgotten.
Thanks to all of you, to those who have come from faraway countries and to those who live here, in Lithuania. I am particularly moved to see here people from all corners of Lithuania. I would like to thank the mayor of Molėtai, Mr. Stasys Žvinis, and all his team for their help and support.
Leon Kaplan’s Speech on the 75th Anniversary of the Malát Massacre
Leon (Liova) Kaplan (in Lithuanian: Leonas Kaplanas) is a native of Vilnius, Lithuania who settled in Washington DC in the early 1970s. He founded the Washington Conservatory of Music and is a noted pianist and master piano educator. He returned to live in Vilnius in 2004, and has over the past year and a half been one of the people involved in enabling the major series of events that culminated in a march by thousands, unveiling of a multilingual monument, and launch of an exhibition, book, and film, in the small town (former shtetl) Malát (Moletai, northeastern Lithuania) on 29 August 2016. The day marked the 75th anniversary of the 1941 massacre of the town’s 2,000 Jews, then a majority of its population. This year’s day of memorial events there has drawn wide and varied media comment and coverage.
The following is the English text of Liova Kaplan’s speech, provided by his office at the request of Defending History. At the event the speech was given in both English and Lithuanian.
◊
Honorable Guests,
Thank you to all gathered here, thanks to all those whose conscience does not allow them to forget the tragic events that happened here in Molėtai (Malát), and in almost 300 places across Lithuania, seventy-five years ago. Allow me to quote the book Night by Nobel prize laureate, the late Elie Wiesel:
Some High Latvian Politicians Think the Waffen SS Fought for Freedom
OPINION | POLITICS OF MEMORY | GLORIFYING COLLABORATORS | LATVIA | ANNUAL WAFFEN SS MARCHES IN RIGA
◊
by Aleksandrs Feigmanis (Riga)
◊
There are here in Latvia some high-ranking Latvian politicians who actually believe that the country’s Waffen SS fighters fought for freedom of their country. Every year on the 16th of March Latvian nationalists gather at the Freedom Monument in the heart of Riga, the nation’s capital, and in the cemetery at Lestene, a village some seventy-two kilometers from Riga, to remember and honor (honor!) the living and dead veterans of the Latvian Legion of the Waffen SS.
Established by order of Adolf Hitler on the 10th of February 1943, they fought for Nazi Germany against the Red Army on the Volkhov front near Leningrad, and later in Great River region, Kurzeme (Kurland), in Poland, Germany and elsewhere.
Although the alarming series of annual events commemorating and glorifying the Latvian SS Volunteer Legion events are now officially non-governmental, some MPs and even ministers do not hesitate to not only participate publicly, setting an example for the nation’s youth, but also to publicly refer to Waffen SS legionnaires as heroes and national freedom fighters. Had Hitler won the war, there would have been no Latvia left to become free in 1991. By swearing and oath to Adolf Hitler’s genocidal regime, and then in fact delaying the liberation of the concentration camps by the Allies, they were pawns of the Nazis who do not deserve to be glorified by a modern, democratic member of the European Union and NATO.





