Opinion
As Lithuania’s President Visits Israel
Another “Conference on Antisemitism” in Lithuania
Human Rights / Antisemitism / Opinion
by Defending History Staff
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The well-organized conference “Antisemitism, Radicalization and Violent Extremism” was held on 30 September 2015 at Vilnius’s Novotel Hotel by the Human Rights Monitoring Institute (HMRI) with partners (see program). It will go down in history as one of the most remarkable capers yet in the fraught local “Dead Jew Business,” as it is increasingly becoming known. The biggest shock of the day was that one of the three keynote morning session speakers was Swedish-born Lithuania-resident filmmaker Jonas Ohman, known in town for his (far right style) glorification of postwar resistance fighters — one of the most painful issues of Baltic antisemitism in the twenty-first century — without the slightest mention of the alleged Holocaust perpetrator background of the precise figures glorified.
But the film maker chosen for the morning session manages at the same time to also be a (far left style) Israel baiter, whose current “humanitarian project” is a petition asking the mayor of Vilnius to sack a Jewish (Israeli-Lithuanian) advisor on the basis of social media “silly photos” that become bacteriologically antisemitic when recycled in his own petition, and beyond, in its recontextualized, politically charged incarnation. Far from doing the same to counter officials and advisors with neo-Nazi links, he boasted in his talk (amateur video) of his links to Right Sector and other Ukrainian groups that adulate wartime Holocaust perpetrators. When he was trashing Israel, the Israeli ambassador to Lithuania, Amir Maimon, sitting in the hall, boldly called out a question: “Are you rewriting the history?” (at time code 13:31).
Vilnius Names Street for Beloved Lithuanian Rescuer Ona Šimaitė
E V E N T S / O P I N I O N
by Defending History Staff
VILNIUS—For many years it has been a source of deep pain to many Lithuanians, Jews and others that the capital (and cities and towns around the country) continue to have street names honoring Holocaust perpetrators and collaborators but none for the true heroes of the Lithuanian Holocaust — the Lithuanian rescuers, who risked their and their families’ lives to “just do the right thing” and rescue some person or persons of a minority marked for rapid murder on the basis of Jewish birth. In the Baltics, the rescuers had to have much more courage even than in many other countries, because they were regarded as enemies of nationalist patriotism, as then constructed, not only as defiers of the German occupying forces’ program of extermination. They were regarded here as “enemies of Lithuania” (or Latvia, or Estonia), and sympathizes of communism who could expect no mercy if found out either by the German authorities or the local Lithuanian forces.
In 2013, Defending History objected to the plan to name a street for Ona Šimaitė in the boondocks and pressed for her street to be right in the city center.
Ponár (Paneriai) Memorial: No Rabbi, No Cantor, No Kaddish
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Ponár (Paneriai) Commemoration on Lithuania’s Annual Holocaust Day is Dejudaicized Even More in “Nationalist Takeover of Litvak Heritage”: No Rabbi, No Cantor, No Kaddish
But ethnic Lithuanian costume and song are featured at the mass grave of Vilna Jewry. Honor guard with bayoneted rifles was a questionable touch.
New Jewish Monument in Rokiškis (Rákeshik), Lithuania, Commemorates 3 Synagogues
E V E N T S / O P I N I O N
by Dovid Katz
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For many years, international visitors to Rokiškis (in Yiddish: Rákishok, or less formally: Rákeshik), in northeastern Lithuania, have remarked that the town’s central area seemed to preserve little (or no) trace or commemoration of its erstwhile Jewish population, though a large monument now graces the entrance to the old Jewish cemetery outside town. Before the Holocaust, this town was home to around 3,500 Jews (some 40% of the total population, and the overwhelming majority in its central area). Luckily, a short film of pre-Holocaust Jewish Rákishok survives (from 1937), and is available on Youtube. Thanks to Polish film maker Tomek Wisniewski for circulating the link in recent days.
Public Shrines to a Holocaust Collaborator and a “Secret” Petition: A Summer’s Strange Media Circus
O P I N I O N / C O L L A B O R A T O R S G L O R I F I E D
by Evaldas Balčiūnas
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In the midst of this past summer’s heatwave here in Lithuania, Delfi.lt, one of the most popular news portals in the land, exploded with discussions on commemorations and memorials for Nazi collaborators in our country. Rimvydas Valatka, a columnist for the portal and signatory of the Declaration of Independence, started it all with his article of 26 July. The “current events background” was the recent removal of the controversial Soviet-era statues of soldiers on Vilnius’s Green Bridge. Valatka, a veteran of Lithuanian journalism with the rarefied street-cred of a Declaration of Independence signatory, appealed for removal of the memorial plaque for Nazi collaborator Jonas Noreika (“Generolas Vėtra”) from a central Vilnius library building, and wrote about a petition for its removal signed by a group of intellectuals and public figures, and addressed to the mayor of Vilnius as well as to the director of the relevant library (Library of the Lithuanian Academy of Sciences), where the plaque hangs prominently in the heart of Lithuania’s capital.
The stone honoring Holocaust collaborator Jonas Noreika tops the lot on the facade of the Genocide Museum on Gedimino Boulevard in the Lithuanian capital, a stone’s throw from the nation’s parliament. When are we going to stop glorifying those who helped annihilate Lithuanian Jewry during the Holocaust? When is this going to come down?
Summer 2015 Debate on Removing Vilnius Public Honors for Nazi Collaborators
Balčiūnas, Gochin, Kanovich, and Valatka: Asking for Vilnius to Take Down Plaques and Street Names that Honor Holocaust Collaborators
But petition to mayor from group of intellectuals stays “secret”
And some local media regards the discussion itself as “a Russian plot”…
SEE DEFENDING HISTORY PAGE AND SECTION ON HONORS FOR PERPETRATORS
The Holocaust was Also a Matter of Plundering the Jewish Victims
O P I N I O N / H I S T O R Y / L A T V I A
by Roland Binet (Braine-l’Alleud/Belgium)
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Having recently spent a few days in Germany, and watching different television channels, I once more realized that that country still broadcasts regular programs on the Holocaust. Nearly each and every evening during my stay, I had the opportunity to see fragments of such programs, broadcast on less popular channels (“ZDF History” for example). And, it is true, it is one of the things that I admire most in modern Germany — the regular televising of documentaries on the Holocaust, never hiding the enormous responsibility of the Nazis in the destruction of the Jews.
A New Yorker’s Open Letter to the Vice President of the European Commission
THE PAPER TRAIL / THE OPPOSITION / DH SECTION / BACKGROUND
Mr. Berel Fried of New York City, an Orthodox Jewish scholar and businessman, has authorized this publication of his letter, sent earlier today to Frans Timmermans, first vice president of the European Commission, regarding plans for a convention center at the old Piramónt (Šnipiškės) Jewish cemetery in Vilnius. He is a frequent visitor to Vilnius, where he is known for his exquisite Torah readings at the Choral Synagogue. The most recent public response from the European Commission is here.
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Hon. Frans Timmermans
First Vice President of the European Commission
What It Is to Defend Your Own History
O P I N I O N / C O L L A B O R A T O R S G L O R I F I E D
by Kristina Apanavičiūtė Sulikienė
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One can hear various stories about history here in Lithuania. The main narrative is about Bad Communists and Good Nazis. Yes, it is true. Especially very recently, after the civil (or whatever kind of) war broke out in Ukraine, the Nazis and those who justify and glorify them, both in Ukraine and Lithuania, have found new strength. Under the banner of “Ukraine Fights For All Of Us,” some have decided to bring back such “heroes” as the killer Antanas Baltūsis-Žvejas.
For my part, I would like to defend our Tauras district (in the Kaunas region) from the legacy of this genre of “hero.” For his history was not only one of guerilla warfare against Soviet forces but about what he was doing in 1941 when the wholesale slaughter of our Jewish population was underway. This has a lot to do with Lithuania, who we are as proud Lithuanians whose history, like every other people on this earth, has its high and its low moments.
Motke Chabad Weighs In on Vilnius Debate
C E M E T E R I E S / P I R A M Ó N T / L I T V A K H U M O R
by Motke Chabad
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Our community has asked me to help them find a new chief rabbi, and to formulate the primary requirements specific to Vilna, as only Motke can. No problem.
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OUTSTANDING EMPLOYMENT OPPORTUNITY
NEW ORTHODOX CHIEF RABBI OF VILNIUS AND LITHUANIA
MAJOR QUALIFICATION:
MUST BE A DEDICATED SUPPORTER OF A $25,000,000 CONVENTION CENTER IN THE MIDDLE OF THE OLD JEWISH CEMETERY AND MUST PUT HIS SUPPORT IN WRITING UPON APPLICATION
Grant Arthur Gochin in the Jerusalem Post on Memorials for Holocaust Perpetrator J. Noreika in Central Vilnius
Jewish Community Website Posts Response to Jerusalem Post Article on Piramónt
VILNIUS—The website of the Jewish Community of Lithuania today posted an English version of its chairperson’s reply to a Jerusalem Post article of 11 August 2015 by Sam Sokol. The following is the text of the reply reposted in full with no textual changes. For more background from the Defending History perspective, please see the list of publications on the topic to date, DH’s summary of the high political and finance-sector intrigue, a registry of public opposition to the convention center project, and our editor’s open letter to the group of London rabbis invoked in recent debates.
Wiesenthal Center Issues Statement on Old Jewish Cemetery in Vilnius
C E M E T E R I E S / P I R A M Ó N T
JERUSALEM—The Simon Wiesenthal Center today released a statement reaffirming its previously reported opposition to plans to place a $25,000,000 convention and congress center on Vilnius’s old Jewish cemetery at Piramónt (in today’s Šnipiškės). International opposition to the project has been mounting in recent weeks. The text was released by Dr. Efraim Zuroff, director of the Wiesenthal Center’s Israel office and head of its East European Affairs division. The text follows:
Lithuania’s Chief Rabbi Issues Statement Opposing Convention Center Project at Old Jewish Cemetery
O P I N I O N / D O C U M E N T S / C E M E T E R I E S / P I R A M Ó N T
VILNIUS—The office of Rabbi Chaim Burshtein, chief rabbi of Lithuania since 2004, today released to the media the following statement, adding to statements of opposition to the proposed convention center at Piramónt. It follows a contrary statement from the head of the Jewish Community of Lithuania published on its website.
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From the Office of the Chief Rabbi of Lithuania
Vilnius, 26 Av 5775 / 11 August 2015
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My dear fellow Jews in Lithuania,
A primary task of every Jewish community is to care about old and new Jewish cemeteries. The Vilnius cemetery in Šnipiškės (Shnipishok), long known as Piramont, was purchased by the Jewish community for the full price in 1487, and many thousands of the city’s Jewish citizens paid for their and their loved ones’ plots of burial ground. Among those buried there were many of the greatest of our nation: rabbis, dayanim, teachers, authors of books of rabbinical thought and Jewish learning. In virtue of their achievements, Vilna became the capital of the Jewish world for many generations.
Wiesenthal Center Praises Vytautas Bruveris’s Call for Investigating Scope of Local Holocaust Participation
TAURAGĖ (TÁVRIK), LITHUANIA—The Simon Wiesenthal Center today praised an op-ed in the popular Lithuanian news portal Lrytas.lt by prominent journalist Vytautas Bruveris calling upon the government to finally undertake a comprehensive investigation of the scope of Lithuanian complicity in Holocaust crimes. In a statement issued here today by its chief Nazi hunter, Dr. Efraim Zuroff, who is currently in Lithuania on a research expedition, the Center expressed its appreciation and support for the content of the article and expressed the hope that the government would indeed implement the ideas raised by Bruveris.
Vilnius Professor of Architectural & Civil Engineering Speaks Out on Sports Palace at the Old Piramónt (Šnipiškės) Jewish Cemetery
O P I N I O N / C E M E T E R I E S / P I R A M Ó N T
by Josifas Parasonis
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While serving as deputy chairman of the Jewish Community of Lithuania in July and August of 2005 I participated in discussions at the Urban Development Department of the Vilnius City Municipality Administration regarding the construction of an apartment building near the Mindaugas Bridge. My own profession is civil engineering. Supported by representatives of the United States Senate, delegates of the American Jewish community demanded that the capital’s municipality halt the construction, as the site of the construction once used to be a Jewish cemetery.
“Absolute Barbarism”: An Orthodox Jewish Resident of Vilnius Speaks Out on Piramónt (Šnipiškės) Cemetery
O P I N I O N / T H E C E M E T E R Y A T P I R A M Ó N T
by Ruta (Reyzke) Bloshtein
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This week we Jews observed the saddest day in our people’s tradition — Tisha B’Av (Yiddish: Tíshebov), the annual fast day which commemorates the anniversary of a number of disasters in Jewish history, primarily the destruction of both the first and second temples in Jerusalem. On this day of mourning and lamentation we fast. While sitting on the floor and reading the Book of Lamentations and the Kinoys (sacred poems of mourning), I thought about the Tíshebov tradition of visiting graves of our great sages and of departed family members.
In Vílne (Vilnius), this tradition was observed for ages by visiting the Piramónt cemetery, where throughout a period of more than five hundred years hundreds of thousands have been buried there — the Jews of Vílne, our ancestors among them — and so many illustrious rabbis and sages, who passed on the infinite treasures of their wisdom to us, to help us find the most honest and ethical way of life. It is, in our belief, on account of their merits that the rebuilding of the third temple will come sooner.
Absoliutus barbarizmas: senosios žydų Piramónto kapinės
O P I N I O N / C E M E T E R I E S / P I R A M Ó N T (Š N I P I Š K Ė S)
Rūta (Reyzke) Bloshtein
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Šią savaitę mes, žydai, minėjome tragiškiausią mūsų tautos istorijos datą — Tiša b’Av (jidiš: Tišebov) — abiejų Jeruzalės Šventyklų sugriovimą. Gedulą ir netekties skausmą išreiškiame pasninkaudami. Sėdėdama ant grindų ir skaitydama Kinojs knygą (gedulingas elegijas), mąsčiau ir apie tradiciją šią dieną lankyti mūsų didžių išminčių kapus.
Vilniuje ši tradicija buvo puoselėjama lankant Piramont kapines, kuriose per penkis šimtmečius palaidoti šimtai tūkstančių mano protėvių — Vilniaus žydų, tarp jų iškilių rabinų ir išminčių, palikusių neišsemiamus išminties lobius mums, siekiantiems kilniai ir dorai eiti gyvenimo keliu. Per jų nuopelnus bus, duok Dieve, pagreitintas Trečiosios Šventyklos atstatymas.