C E M E T E R I E S / P I R A M Ó N T / L I T V A K H U M O R
by Motke Chabad
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Our community has asked me to help them find a new chief rabbi, and to formulate the primary requirements specific to Vilna, as only Motke can. No problem.
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Our community has asked me to help them find a new chief rabbi, and to formulate the primary requirements specific to Vilna, as only Motke can. No problem.
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VILNIUS—The website of the Jewish Community of Lithuania today posted an English version of its chairperson’s reply to a Jerusalem Post article of 11 August 2015 by Sam Sokol. The following is the text of the reply reposted in full with no textual changes. For more background from the Defending History perspective, please see the list of publications on the topic to date, DH’s summary of the high political and finance-sector intrigue, a registry of public opposition to the convention center project, and our editor’s open letter to the group of London rabbis invoked in recent debates.
C E M E T E R I E S / P I R A M Ó N T
JERUSALEM—The Simon Wiesenthal Center today released a statement reaffirming its previously reported opposition to plans to place a $25,000,000 convention and congress center on Vilnius’s old Jewish cemetery at Piramónt (in today’s Šnipiškės). International opposition to the project has been mounting in recent weeks. The text was released by Dr. Efraim Zuroff, director of the Wiesenthal Center’s Israel office and head of its East European Affairs division. The text follows:
VILNIUS—The office of Rabbi Chaim Burshtein, chief rabbi of Lithuania since 2004, today released to the media the following statement, adding to statements of opposition to the proposed convention center at Piramónt. It follows a contrary statement from the head of the Jewish Community of Lithuania published on its website.
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My dear fellow Jews in Lithuania,
A primary task of every Jewish community is to care about old and new Jewish cemeteries. The Vilnius cemetery in Šnipiškės (Shnipishok), long known as Piramont, was purchased by the Jewish community for the full price in 1487, and many thousands of the city’s Jewish citizens paid for their and their loved ones’ plots of burial ground. Among those buried there were many of the greatest of our nation: rabbis, dayanim, teachers, authors of books of rabbinical thought and Jewish learning. In virtue of their achievements, Vilna became the capital of the Jewish world for many generations.
TAURAGĖ (TÁVRIK), LITHUANIA—The Simon Wiesenthal Center today praised an op-ed in the popular Lithuanian news portal Lrytas.lt by prominent journalist Vytautas Bruveris calling upon the government to finally undertake a comprehensive investigation of the scope of Lithuanian complicity in Holocaust crimes. In a statement issued here today by its chief Nazi hunter, Dr. Efraim Zuroff, who is currently in Lithuania on a research expedition, the Center expressed its appreciation and support for the content of the article and expressed the hope that the government would indeed implement the ideas raised by Bruveris.
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While serving as deputy chairman of the Jewish Community of Lithuania in July and August of 2005 I participated in discussions at the Urban Development Department of the Vilnius City Municipality Administration regarding the construction of an apartment building near the Mindaugas Bridge. My own profession is civil engineering. Supported by representatives of the United States Senate, delegates of the American Jewish community demanded that the capital’s municipality halt the construction, as the site of the construction once used to be a Jewish cemetery.
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This week we Jews observed the saddest day in our people’s tradition — Tisha B’Av (Yiddish: Tíshebov), the annual fast day which commemorates the anniversary of a number of disasters in Jewish history, primarily the destruction of both the first and second temples in Jerusalem. On this day of mourning and lamentation we fast. While sitting on the floor and reading the Book of Lamentations and the Kinoys (sacred poems of mourning), I thought about the Tíshebov tradition of visiting graves of our great sages and of departed family members.
In Vílne (Vilnius), this tradition was observed for ages by visiting the Piramónt cemetery, where throughout a period of more than five hundred years hundreds of thousands have been buried there — the Jews of Vílne, our ancestors among them — and so many illustrious rabbis and sages, who passed on the infinite treasures of their wisdom to us, to help us find the most honest and ethical way of life. It is, in our belief, on account of their merits that the rebuilding of the third temple will come sooner.
Šią savaitę mes, žydai, minėjome tragiškiausią mūsų tautos istorijos datą — Tiša b’Av (jidiš: Tišebov) — abiejų Jeruzalės Šventyklų sugriovimą. Gedulą ir netekties skausmą išreiškiame pasninkaudami. Sėdėdama ant grindų ir skaitydama Kinojs knygą (gedulingas elegijas), mąsčiau ir apie tradiciją šią dieną lankyti mūsų didžių išminčių kapus.
Vilniuje ši tradicija buvo puoselėjama lankant Piramont kapines, kuriose per penkis šimtmečius palaidoti šimtai tūkstančių mano protėvių — Vilniaus žydų, tarp jų iškilių rabinų ir išminčių, palikusių neišsemiamus išminties lobius mums, siekiantiems kilniai ir dorai eiti gyvenimo keliu. Per jų nuopelnus bus, duok Dieve, pagreitintas Trečiosios Šventyklos atstatymas.
O P I N I O N / M E D I A W A T C H
VILNIUS—Naturally the New York Times cannot publish or even post very many of the Letters to the Editor that it receives. But when a dozen or so reactions from different parts of the world to a single article are all discarded, it is perhaps worth someone posting a submitted letter elsewhere for the record. This is especially true where there is a larger concern. In this case, it is the paper’s imposition, in recent years, of a wall of silence about the Holocaust Obfuscation, World War II revisionism and far-right historiography peddled by East European countries. These are, as it happens, the same countries who are in today’s geopolitics America’s and the West’s most reliable European allies in the New Cold War against the authoritarian, revanchist Putin regime.
The Times’ policy has sometimes extended to misrepresenting the East European far right’s history revisionism as accepted fact by publishing multiple op-eds from only one side of the argument. When the Times did (obliquely) cover the Seventy Years Declaration in early 2012, its reporter, tightly controlled by the State Department, would not mention the declaration by name, would not meet any of the government’s critics to hear their views, confused the two declarations in contest, and quoted a famous Brandeis professor without mentioning he was in town to receive a medal from the Lithuanian president for helping the state’s PR.
VILNIUS—Public opposition to the placing of a twenty-five million dollar convention center in the heart of Vilna’s old Jewish cemetery has come from an array of individuals and organizations, in Vilnius and internationally.
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Last week, there was a flurry of reports in the Lithuanian media about human skeletons and personal effects turning up during routine roadworks at Pročiūnai in the region of Šiauliai (in Jewish history: Shavl). Reports and gory pictures appeared among other places in 15min.lt; Etaplius.lt; Skrastas.lt and Snaujienos.lt. I myself, a concerned resident of Šiauliai, commented on the subject on my own blog (here and here). Various articles published contained theorizations about the buried here being victims of Soviet crimes or even equally of Nazi and Soviet crimes.
Monday 13 July. It is probably correct to say that the international scandal was set alight when the “routine” BNS (Baltic News Service) report appeared in English in the Lithuania Tribune (amalgamated with English Delfi). The archaeologist placed in charge by the local government of the investigation of the human remains, Audronė Šapaitė, is quoted in the article as presenting the following certain conclusions. Excerpts follow:
LONDON—The same London-based European cemetery-preservation group that allegedly takes money (for supervision fees) for “supervising” cemetery “conversions” in Eastern Europe forbidden by other rabbinical authorities, today issued a triumphant press release (image below) about its “rescue” of a provincial mass grave site uncovered during routine roadworks in northern Lithuania, near Šiauliai (Yiddish Shavl). The group is the CPJCE (Committee for the Preservation of Jewish Cemeteries in Europe), which was recently received by the prime minister of Lithuania upon its agreeing to a convention center in the middle of Vilna’s old Jewish cemetery, with no reference to any of the local rabbis or to universal decency on the question of what is appropriate in an old cemetery.
Back in May, the story broke about an electrical station on an uninhabited hillside by a highway here in the Lithuanian capital, Vilnius, being made out of pilfered old Jewish gravestones. It quickly spread to the international press, including London’s Daily Mail. The city’s recently elected mayor, Remigijus Šimašius reacted with lightning speed, getting the city’s sign-making maestros to create and mount a handsome solid-metal smartly round-edged bilingual sign condemning the “example of Soviet barbarism” and promising the rapid removal of the stones to a place of dignity where they will form part of a memorial. A PR disaster was spun into a rapid reaction force’s PR triumph against discrimination that could only do our great city proud.
Leffond, France, 5 July 2015
Hon. Remigijus Šimašius, Mayor of Vilnius, Lithuania
Monsieur le Maire,
Congratulations on your election and your determination to develop the cohesion and the attractiveness of the city to be enriched with new facilities and services including a new Conference and Congress Center.
I am a Holocaust survivor. I was born here in Vilnius (Yiddish: Vílne), today’s capital of Lithuania, known forever as the “Jerusalem of Lithuania” for its vibrant Jewish culture, religious and secular, for hundreds of years. Today our post-Holocaust Jewish community is a tiny remnant, just a few thousand people, but we are vibrant, and, as always, a community of many opinions. Once again, a question has arisen that calls for robust discourse.
First, a brief review: In June 2005, Reb Chizkiya Kalmanowitz discovered construction taking place in the Shnipishek Jewish Cemetery in Vilnius. The Shnipishek Cemetery is where the Gaon of Vilna was buried, as was the Ger Tzedek. Even now, the cemetery contains the bodies of the Chayei Adam and the Be’er Hagolah among many others.