OPINION | NEW BRITAIN’S PROPOSED MONUMENT FOR LEADER OF A 1941 HITLERIST MILITIA | GLORIFYING COLLABORATORS | USA | LITHUANIA | CHRISTIAN-JEWISH RELATIONS | ANTISEMITISM & BIAS | HUMAN RIGHTS
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The New Britain Progressive, a newspaper in New Britain, Connecticut today carried a report entitled “Council Petition Would Halt Ramanauskas Monument, Pending Investigation”. It begins with the news that
“Alderman Aram Ayalon has introduced a City Council petition requesting, ‘a temporary halt of the building of a monument to commemorate Lithuanian militant, Adolfas Ramanauskas, until further research has been conducted to help confirm the history behind the man being memorialized.’ Ayalon cites concerns regarding accusations about Ramanauskas and the parts of the Holocaust that occurred in Lithuania in 1941.”
The paper’s report cites the Simon Wiesenthal’s October 2017 protest concerning the Lithuanian parliament’s decision to name the year 2018 for the alleged Nazi collaborator, as well as Defending History’s January 2018 plea to New Britain Mayor Erin E. Stewart to halt the project to glorify in the United States a leader of one of the marauding Hitlerist militias of June and July 1941 whose main “accomplishment” was unleashing the Holocaust starting even before the Germans arrived or before they managed to set up their functioning occupational administration. As it happens, the wider complex of these issues in Lithuania today was the subject of a New York Times report last Friday, 30 March.
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Photos by Julius Norwilla, Ruta Ostrovskaya, and Dovid Katz
VILNIUS—For the 11th year running, the center of Lithuania’s beautiful capital, Vilnius, was gifted in the high afternoon hours this past Sunday, Match 11th, to far-righters and neo-Nazis on the annual holiday cherished by the free world for its historic importance, in 1990, in the series of events that toppled the Soviet Union’s hated misrule. The Defending History community, all resolute admirers of Lithuania who celebrate its success, has monitored this event annually. The international outcry after the 2008 event, which featured “Juden raus” and a throng of swastikas had led to curious “compromises” each year between organizers and the municipality on what will and will not be done. But no sign yet of the mayor’s office, municipality or government finding the moral backbone to just say, “No, not in the center of our capital on our independence day.”
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Latvia’s Minister for Foreign Affairs Edgars Rinkēvičs seems to have found a brand new idol and role model — Ludwig Seya, who had been a diplomat in the prewar Latvian Republic for 22 years. For a short time he was a minister, but mostly he held ambassadorships to various countries. After Latvia was annexed to the Soviet Union he taught at the main Latvian university in Riga. In 1944 he was arrested by the Nazis for underground activities in the Latvian Central Council, a union of pre-war politicians and intellectuals who tried to persuade the West to insist on the independence of Latvia after World War II. After being liberated from the concentration camp on the territory of Poland, Seya was arrested by the Soviet military authorities and sent to a Stalinist gulag.
Ninety years ago today: Jewish community of Darbėnai (Yiddish: Dorbyán) celebrating the 10th anniversary of Lithuania’s independence on 16 February 1928. Photo: DOV LEVIN COLLECTION.
Lithuania’s Minister Dr. Shimshon Rosenbaum and Seimas member Leib Garfunkel visiting Alytus (Alíte) in 1924. Photo: DOV LEVIN COLLECTION.
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Lithuania’s Mažvydas National Library is curiously fostering two parallel cultures which have yet to engage each other. Up on the fifth floor, on the West side, an eminent Judaic studies scholar leads the Judaica Research Center (cosponsored by the Yivo institute in New York), and on the East side, journalist Vidmantas Valiušaitis leads the Adolfas Damušis Democracy Studies Center.
More on Mažvydas National Library; on Yivo’s history in Vilnius since 2011
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VILNIUS—At the suggestion of a number of our readers in Connecticut and neighboring states, Defending History has contacted the office of the Hon. Erin E. Stewart, mayor of New Britain, Connecticut, to ask if her team was aware of the alleged pro-Nazi and Holocaust collaborator background of a Lithuanian militant, Adolfas Ramanauskas (“Vanagas”) who became a major leader of the anti-Soviet resistance in the years after the war. We urge the mayor to reconsider plans for him to be glorified in New Britain, Connecticut this year. It would make much more sense to honor Lithuania’s 100th anniversary of its inspirational 1918 independence in a way that is dignified and can be celebrated by all the peoples of Lithuania, at home and in its far-flung diaspora.
VILNIUS—We had the painful responsibility last week to record the folly of the Israeli embassy in an East European country that would go out of its way to lend “Jewish legitimacy” to a lamentable decision of a national parliament to name the incoming year 2018 in honor of a man, who in addition to whatever acts of bravery as a resistance figure in the postwar Soviet period, was also a leader of an armed pro-Nazi militia in the early days of the Lithuanian Holocaust, in late June and early July of 1941. The primary achievement of these groups, many affiliated with the LAF (Lithuanian Activist Front) fascist “white-armbanders” was the unleashing of pillage, humiliation, harm and murder of their Jewish citizen neighbors. Make no mistake, the Soviets were fleeing, in June 1941, from Hitler’s invasion, the largest in human history, not from the local Jew-killers.
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Not only the living turn to dust; the dead do so as well. So too the tombstones we erect in their memory. Some people merit having their tombstone stand for one generation; others merit having their tombstone stand for two generations. But in the end, it gradually sinks until it is swallowed up by the earth.
S. Y. Agnon, A City in Its Fullness
Abba-Menachem Kremerman, who died at 15 in Vilna in 1939. He was buried at the Zaretsha (Užupis) Jewish cemetery. For years now, his gravestone, along with many others, lay in a heap at a garden center. And now, in 2017 it was among a batch dumped by Vilnius municipal authorities on the site of a different Jewish cemetery, the Old Vilna Jewish Cemetery at Piramónt (in Šnipiškės), now reconceived as real estate for a national convention center. What’s going on?
VILNIUS—Israel may have crossed a red line today when it was flaunted on the major News portal Delfi.lt here, both in Lithuanian and in English, that Israeli ambassador Amir Maimon had found the time this week to stage a demonstrative PR-photographed visit to the chief campaigner for the parliament’s decision less than one month ago to name 2018 in honor of Adolfas Ramanauskas — his daughter in Vilnius, Auksutė Ramanauskaitė-Skokauskienė, who is a prime icon of the ultranationalist camp that often glorifies various collaborators and participants in the Holocaust on the grounds that they were also anti-Soviet activists. The PR move came just after a major political commentator asked what Lithuania is getting in return for its staunch political support for the Netanyahu government.
UPDATES TO THIS ARTICLE: WEEKLY OF VILNIUS COMMENTARY; AMBASSADOR’S BETRAYAL OF HOLOCAUST HISTORY A FIASCO AS LITHUANIA VOTES ANYWAY AGAINST U.S. DECISION TO MOVE ITS EMBASSY (PARTING WITH NEIGHBORING LATVIA)
One of the PR photos released shows the ambassador posing underneath adulatory photos of the 1941 pro-Nazi militiaman (from various other periods in his life). Of course Lithuania has a vast number of inspirational historical heroes, including many anti-Soviet heroes, who were not Holocaust collaborators, and state decisions to honor collaborators cause untold pain to survivors, their families, and the remnant Jewish communities in Eastern Europe. They all send a message that becomes part of the history-revision campaign to downgrade the Holocaust in the context of “Double Genocide” revisionism.
As anyone who has been following events in Lithuania for the last several years surely knows by now, the country sports street names and monuments honoring locals who collaborated with the Nazis during World War Two. It was in this context that I attended an event in Washington, DC yesterday at the Wilson Center’s Kennan Institute discussing Ruta Vanagaite’s controversial book “Our People” (it appeared in Lithuanian in 2016) that blows open the door describing the true extent of Lithuanian collaboration in the Holocaust. Vanagaite and her co-author Efraim Zuroff , director of the Simon Wiesenthal Center’s Israel Office, spoke at the event.
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The national scandal unleashed by the Lithuanian Rūta Vanagaitė and the Jewish Efraim Zuroff via their statements about Adolfas Ramanauskas-Vanagas, is gradually losing momentum. The Seimas (parliament) went right ahead and declared the incoming year, 2018, to be The Year of Ramanauskas-Vanagas. That is sad. Three years ago, I wrote about this person’s activities in Druskininkai in 1941. Society back then was silent about it. It was only the desire of some politicians to glorify this personage that led to the aforementioned Lithuanian and Jewish commentators to talk about him. They spoke loudly and an antisemitic bubble burst. Vanagaitė’s statement had some inaccuracies. The very statement was taken as an insult by the mainstream. Public details about Zuroff’s statement were scarce. My 2014 article was among those details.
This paper was published today by Taylor and Francis on its website. It appears in Dapim: Studies on the Holocaust, volume 31, no. 3, pp. 285-295 (Dec. 2017). Dapim is edited by the Strochlitz Institute for Holocaust Research at the University of Haifa.
In Lithuania, the primary provider for Holocaust studies for close to two decades has been the state-sponsored International Commission for the Evaluation of the Crimes of the Nazi and Soviet Occupation Regimes in Lithuania (ICECNSORL), which was established in 1998 by decree of the nation’s president and is housed in the office of its prime minister, embedding it in the highest strata of Lithuanian politics. Several of its activities have enabled significant contributions in research, education, and public commemoration.
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Delfi.lt, the major Lithuanian news portal, yesterday published an article by its correspondent Rūta Pukenė about the latest “activities” on the site of the five-century old Vilna Jewish cemetery at Piramónt, which houses the ruin of the old Soviet Sports Palace, surrounded by thousands of still extant graves, amid controversial plans to construct a national convention center using the Soviet building as its core. Many friends of Vilnius have argued forcefully that the city’s interests lie in preserving and restoring Lithuania’s oldest Jewish cemetery, where many rabbinic luminaries still lie buried, and for the convention center project to be moved to another venue in town.
[updated]
See DH’s BOOKS SECTION
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VILNIUS—Defending History today inaugurated a new section, in the Lithuanian language, on the international efforts calling for restoration of the old Vilna Jewish cemetery at Piramónt and for the Jewish heritage of Vilna and Lithuania to not be defiled by a convention center surrounded by a half millennium of Litvak graves. The convention center project can easily be moved to another appropriate venue. The section aims to provide content stemming from various communities within Lithuania as well as translations of the international outcry over the convention center project.
Vilniaus senosios žydų (Piramonto) kapinės Šnipiškėse
Lietuvių kalba
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Neseniai, 5775 žydų kalendoriaus metų Avo mėnesį (2015 m. liepos 16-rugpjūčio 15), buvo hebrajiškai ir angliškai paskelbta rabinų deklaracija dėl senųjų žydų kapinių Vilniuje (tekstas buvo paskelbtas abiem kalbomis 2015 m. liepos 30 d. „Hamodia“ numeryje; liepos 29 d. „Hamodia“ tinklapyje ir liepos 30 d. defendinghistory.com buvo paskelbta apie šį dokumentą).
Renowned Lithuanian-French thinker Algirdas Julius Greimas (1917-1992) was more forthcoming than most about his dubious, or frankly, criminal behavior as a young man.
From his interviews we know that in 1940, he gave public speeches in support of Soviet annexation of Lithuania. And in 1941, he served as an editor for the newspaper Tėvynė in Šiauliai, which repeatedly called for ethnic cleansing of Jews from Lithuania.