1998 metais Lietuvos Respublikos Prezidento dekretu buvo įkurta „Tarptautinė komisija nacių ir sovietinio okupacinių režimų nusikaltimams Lietuvoje įvertinti“. Komisijai vadovauja tandemas E.Zingeris — R.Račinskas: pirmasis iš jų — pirmininkas, Lietuvos Seimo narys, konservatorius, antrasis — vykdantysys direktorius. Lietuvos žydų bendruomenė komisijoje neturi savo atstovo.
WHERE THE BLOOD LIBEL STILL STANDS: Seventeenth century plaque commemorating a seven year old allegedly killed by 170 Jewish-inflicted wounds, on display at Bernardinai Church, Maironio Street 10 in Vilnius
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Dr. Shimon Alperovich, who was chairman of the Jewish Community of Lithuania from 1992 to earlier this year when he retired, gave an interview today on the contentious subject of the project to rebuild the Great Synagogue in Vilnius’s old town. It was lovingly known in Vilna Yiddish as di gréyse shúl or di shtót-shul.
Dr. Alperovich stressed that he was speaking in a personal capacity.
The interview is available, in Yiddish, on YouTube. Continue reading
The following is the content of a front page item that appeared on 11 September 2013:
The arts and crafts festival held on Vilnius’s central Gedimino Boulevard featured a number of disturbing swastika themes in woodwork. Here is one example:
Lina Žigelytė
Residents of Parubanka immediately notice strangers. An empty police booth with broken windows marks the entrance to this Roma settlement in the outskirts of Vilnius. Here, there are no paved roads. A dusty dirt track winds along dozens of flimsy wooden houses and shacks. Some children walk barefoot on paths that have shards of glass and needles protruding from them. After a recent public transport reform, the nearest bus stop is about three kilometers away.
This area is home to 500 Roma people — raging from the very young to the elderly. Each time a car approaches or someone walks by, locals look over wooden fences that surround houses and often recognize visitors. The majority of these outsiders are so-called tarchoks – drug users, who come to Parubanka for a fix. I learnt of this term from Fiokla Kiurė.
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The following are translated (and edited) excerpts from a longer letter in Yiddish received from a survivor who has asked to remain anonymous, about the Jewish gravestones that form the steps going up to the Reformed Evangelical Church at Pylimo 18 in Vilnius.
O P I N I O N
NOTE: This article was submitted to the South African Jewish Report last spring. It never appeared and is therefore posted here for information and in the spirit of the ongoing discussion. It is again poignantly relevant in view of the South African contingent to be courted by government officials at the Fourth International Litvak Congress to be held in Vilnius later this month.
I have just returned from the United States Holocaust Memorial Museum. The newly launched special exhibition, “Some Were Neighbors: Collaboration and Complicity in the Holocaust,” left me feeling drained. It’s not that I learned anything I didn’t already know. It’s just that the message, delivered in marquee-style displays, old photographs, video footage from the period, and recent oral testimonies, juxtaposed to create the sensation that I had been there — a victim.
“But what do we learn that resembles what we have seen? We have barely begun to understand the killing fields of Lithuania. . . .” writes Edward Rothstein in his review of the new exhibition (“Bystanders, Not So Innocent,” April 25, 2013, New York Times).
The renowned philosopher and current Liberal MEP representing Lithuania, Professor Leonidas Donskis, has spoken out again on the interrelationships between current antisemitism and Double Genocide discourse, and on the enormous credit due Lithuanian authors who dare confront the historic truth. The following article appeared in the print edition of The Baltic Times on 29 August 2013. Daiva Čepauskaitė’s 2011 play, Day and Night, referred to in the article, was reviewed in Defending History in December 2011. See also our Bold Citizens page.
I recently returned home to Belgium from a visit to Vilnius, Lithuania. As is my custom, I visited different museums where the memory of the victims of the Holocaust is kept alive. I went first to the Green House on Pamenkalnio St 12. Not easy to find for foreigners as there are few indications on the streets. I also went to the Center for Tolerance. Apart from my wife and me there was no one else in either museum at the time of our visits there (in the high tourist season in August).
Three members of the Lithuanian government’s renewed “Red-Brown Commission” are to headline its next American PR event, scheduled for Philadelphia on 10 November. The Commission is widely seen as one of the politico-academic engines of Holocaust revisionism in the European Union in the spirit of “Double Genocide.” Moreover the body publicly supports the (2008) Prague Declaration, the “bible” of the Double Genocide movement. Its website does not mention existence of the European parliamentary rejoinder, the (2012) Seventy Years Declaration, signed by seventy-one EU parliamentarians, including six courageous MPs and MEPs from Lithuania.
This op-ed was first published in Jerusalem Report in August 2013.
I remember my first visit to Yad Vashem as a 16-year-old visitor to Jerusalem. It had a profound, and indeed formative, effect on me. I left there with a badge clipped to my lapel inscribed with the motto, zakhor, the Hebrew word for remember.
Authorized translation into Russian by Milan Chersonski of Danny Ben-Moshe’s op-ed, Yad Vashem and the “Two Genocides” in the 26 August 2013 edition of Jerusalem Report.
Я помню своё первое посещение Яд Вашем, когда 16-летним подростком я оказался в Иерусалиме. Он произвел на меня глубокое впечатление, можно сказать, потряс меня. Когда я уходил оттуда, к лацкану моего пиджака был приколот значок со словом «Захор», что на иврите значит – «Память».
ANNOUNCES CANCELLATION
Editor’s note: Professor Pinchos Fridberg today released for publication the following email exchange. His most recent publication on the issue at hand is “Lithuania paying with its image for an official’s ambitions” which has appeared in Russian (English translation here; background).
The following, for readers’ reference, is a translation of Professor Pinchos Fridberg’s article that appeared in Russian in Zman.com (on 9 April 2013). It was reprinted in Obzor and Shofar7.
It is gratifying that numerous scholars from different parts of the world, and indeed of differing opinions on the contentious issues that lie at the heart of Defending History, have on occasion found it a useful resource for data and views on various topics, including the Double Genocide movement, the Prague Declaration (2008), the Seventy Years Declaration (2012), the politics of memory, Holocaust Obfuscation, glorification of Holocaust perpetrators (and attempted criminalization of resistance heroes), East European antisemitism, racism, homophobia, and Litvak identity theft (more on contents and quick intro page).
On expeditions and on culture and history tours, we have on a number of occasions come across unusual Jewish gravestones (in Yiddish — matséyves), so far invariably on the territory of western Lithuania (and on occasion, in bordering Latvia) that is the land known in Litvak culture as Zámet (a Jewish person therefrom is a Zámeter, f. Zámeterin or deep Litvak Zámeterke).
In broad terms, it corresponds to historic Samogitia (Lithuanian Žemaitija). However, the specific cultural and linguistic borders relevant to Litvak culture and Yiddish dialectology often make for a unique Litvak geocultural configuration. For a general Yiddish orientation on the (pre-Holocaust) linguistic situation, see e.g. the maps for ‘ear’ and ‘dove’ vs ‘deaf’ in the in-progress Language Atlas of Lithuanian Yiddish.
This opinion piece and eyewitness report by Geoff Vasil relates to the July 10th event in honor of the Red-Brown Commission held at the Vilnius Jewish Public Library. See related reports on the library’s instrumentalization as a PR platform for the Commission and the more or less contemporaneous announcement of the Commission’s resumed activities, in the absence of apologies to Yitzhak Arad, Pinchos Fridberg, and the other accused Holocaust survivors.
Attendees at the July 10, 2013 event to honor the “International Commission for the Evaluation of the Crimes of the Nazi and Soviet Occupational Regimes in Lithuania” were treated to speeches and plentiful Katz-bashing by (from right) Ronaldas Račinskas, Saulius Sužiedėlis and Ilya Lempertas.
