EVENTS
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JERUSALEM—The 1 February 2018 letter of Rabbi Shmuel Rabinowitz, Rabbi of the Western Wall and Holy Sites in Israel to the president of Lithuania, Dalia Grybauskaitė, was released here today for publication. In it, the world-renowned rabbi who heads the Western Wall Heritage Foundation, pleads with the president of Lithuania to “cancel this plan to make this site a convention center.” He reminds her of the tens of thousands of Jews buried at the old Piramónt cemetery of Vilna, now in the Šnipiškės district of Vilnius, capital of Lithuania. His letter follows the 7 January 2018 letter from the Chief Rabbi of Israel, Rabbi David Lau, and the pleas of virtually all the world’s leading rabbis of Litvak heritage (and many others) over recent years, in addition to many people of good faith of all backgrounds.
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Lead banner reads: “WE KNOW WHO OUR NATION’S HEROES ARE. This year’s “sanitized” event in central Vilnius featured a lead banner glorifying six Nazi collaborators, five of them deeply implicated in the Lithuanian Holocaust. The torchlit march, the day’s final event, made its way from Vilnius’s most sacred Catholic shrine down through the Old City, culminating at a street named for one of the collaborators who had advocated “only” ethnic cleansing of the country’s Jewish minority in 1941.

Ninety years ago today: Jewish community of Darbėnai (Yiddish: Dorbyán) celebrating the 10th anniversary of Lithuania’s independence on 16 February 1928. Photo: DOV LEVIN COLLECTION.

Lithuania’s Minister Dr. Shimshon Rosenbaum and Seimas member Leib Garfunkel visiting Alytus (Alíte) in 1924. Photo: DOV LEVIN COLLECTION.
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Lithuania’s Mažvydas National Library is curiously fostering two parallel cultures which have yet to engage each other. Up on the fifth floor, on the West side, an eminent Judaic studies scholar leads the Judaica Research Center (cosponsored by the Yivo institute in New York), and on the East side, journalist Vidmantas Valiušaitis leads the Adolfas Damušis Democracy Studies Center.
More on Mažvydas National Library; on Yivo’s history in Vilnius since 2011
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AVENTURA, FLORIDA—Targum Shlishi, one of the world’s leading voices in creative thinking and innovative problem solving when it comes to Jewish survival — and the survival of Jewish memory — featured various aspects of Defending History’s Vilnius-based work today, in its blogpost on the occasion of Holocaust Remembrance Day. A PDF facsimile of the post follows (please use handles at upper left to turn pages).
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VILNIUS—Copies began to circulate in recent days of the letter, dated 7 January 2018, from Rabbi David Lau, chief rabbi of Israel and president of the country’s Chief Rabbinic Council, to Lithuania’s president, Dalia Grybauskaitė, concerning plans for a new national convention center in the heart of the Old Vilna Jewish Cemetery at Piramónt, in today’s Šnipiškės district of the Lithuanian capital. A facsimile follows this report.
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VILNIUS—At the suggestion of a number of our readers in Connecticut and neighboring states, Defending History has contacted the office of the Hon. Erin E. Stewart, mayor of New Britain, Connecticut, to ask if her team was aware of the alleged pro-Nazi and Holocaust collaborator background of a Lithuanian militant, Adolfas Ramanauskas (“Vanagas”) who became a major leader of the anti-Soviet resistance in the years after the war. We urge the mayor to reconsider plans for him to be glorified in New Britain, Connecticut this year. It would make much more sense to honor Lithuania’s 100th anniversary of its inspirational 1918 independence in a way that is dignified and can be celebrated by all the peoples of Lithuania, at home and in its far-flung diaspora.
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VILNIUS—The following is the automated reply received this morning (last night US EST) from the office of Mayor Erin E. Stewart concerning reports that her city had agreed for a monument to an alleged Nazi collaborator to be erected on public lands in the heart of her city, New Britain, Connecticut. The alleged collaborator, Adolfas Ramanauskas led a Hitlerist militia in the early days of the Lithuanian Holocaust in June and July of 1941, when such militias were busy murdering, plundering and humiliating Jewish neighbors even before the Germans managed to set up their administration in the territories they were conquering in Operation Barbarossa, that launched the genocidal phase of the Holocaust. Hopefully Mayor Stewart will rapidly inform her council of the issue concerning which Defending History provided her with ample documentation as a point of departure for free and open debate (see the message reproduced in the automated acknowledgment).
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KAUNAS—The Religious Jewish Community of Kaunas, centered in the city’s storied Choral Synagogue, has just produced something very rare in the contemporary Lithuanian Jewish scene. It is a commemorative coin that is both traditional and novel, while honoring the language of the actual annihilated Jewish communities of Kaunas (also known historically as Kovno, Yiddish Kóvne).
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VILNIUS—The Vilnius Jewish Community (VJC) today issued the following authoritative English language text of its statement following the Vilnius District Court’s decision of 21 December 2017 (earlier versions appeared in Lithuanian and Russian). The following is the text as it appeared today on the VJC’s Facebook page. Since the court ruling there have been media reports in Defending History, JTA, Times of Israel, Forward, and various other outlets.
VILNIUS—We had the painful responsibility last week to record the folly of the Israeli embassy in an East European country that would go out of its way to lend “Jewish legitimacy” to a lamentable decision of a national parliament to name the incoming year 2018 in honor of a man, who in addition to whatever acts of bravery as a resistance figure in the postwar Soviet period, was also a leader of an armed pro-Nazi militia in the early days of the Lithuanian Holocaust, in late June and early July of 1941. The primary achievement of these groups, many affiliated with the LAF (Lithuanian Activist Front) fascist “white-armbanders” was the unleashing of pillage, humiliation, harm and murder of their Jewish citizen neighbors. Make no mistake, the Soviets were fleeing, in June 1941, from Hitler’s invasion, the largest in human history, not from the local Jew-killers.
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VILNIUS—In her ruling issued earlier today, Vilnius District Court Judge Rima Bražinskienė, following up on her crucial 29 May 2017 judgment, confirmed the illegality of last April’s mid-campaign rule change by the board of the “Lithuanian Jewish (Litvak) Community” which effectively disenfranchised the 2,200 members of the Vilnius Jewish community (as well as the Jewish people in the other. smaller communities) by replacing the long-standing proportional voting system with an oligarchic system giving one vote to each board member (most of whom have allegedly received professional, promotional or financial benefits from the funds of the “Good Will Foundation” that finances the community). As a result, the capacity of the Holocaust-remnant Jewish community of Lithuania to democratically choose its leadership was in one tragic fell swoop annulled in favor of a system that gave that authority to a roomful of wannabe-oligarchs, some of whom hold two or three votes each. The large corpus of protests include last summer’s letter from twenty of the elected members of the Vilnius Jewish Community’s council and a more recent article by Professor Josifas Parasonis.
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The court action asking for relief was brought by the Vilnius Jewish Community as plaintiff. Its 21 member council was elected last May 24th in the largest Jewish electoral assembly in Lithuania this century with meticulous voting open to all community members. Today’s ruling includes the text:
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Not only the living turn to dust; the dead do so as well. So too the tombstones we erect in their memory. Some people merit having their tombstone stand for one generation; others merit having their tombstone stand for two generations. But in the end, it gradually sinks until it is swallowed up by the earth.
S. Y. Agnon, A City in Its Fullness

Abba-Menachem Kremerman, who died at 15 in Vilna in 1939. He was buried at the Zaretsha (Užupis) Jewish cemetery. For years now, his gravestone, along with many others, lay in a heap at a garden center. And now, in 2017 it was among a batch dumped by Vilnius municipal authorities on the site of a different Jewish cemetery, the Old Vilna Jewish Cemetery at Piramónt (in Šnipiškės), now reconceived as real estate for a national convention center. What’s going on?
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APOLOGIES. THIS PAGE HAS MOVED HERE
https://defendinghistory.com/mini-museum-of-jewish-life-in-interwar-lithuania
VILNIUS—With the permission of the publishers of The Weekly of Vilnius, we are reproducing extracts of two comments from this week’s edition that covers Lithuanian news from 11 to 17 December 2017. The Weekly of Vilnius is sometimes considered to be this city’s most prestigious English-language news publication, famed for its editorial independence and capacity for presenting views that tend to be ignored in the nationalist and ultranationalist media that can be fixated with the “official line.” In the spirit of classic journalism, The Weekly of Vilnius has no online edition (there is an online description and Facebook page) and is available weekly by emailed PDF or hard copy to its elite circle of subscribers, known to include embassies, government agencies, captains of industry, politicians, academics, libraries, and think tanks.
See also: Does ambassador’s gesture “legitimize” naming of 2018 for an alleged collaborator?
First, on the subject of this week’s visit with flowers by the ambassador of Israel to the daughter and (successful) chief campaigner for 2018 to be named by the Lithuanian parliament for an alleged Holocaust collaborator (see Defending History‘s coverage), The Weekly of Vilnius highlights, accurately, we believe, the current Israeli embassy’s proclivity for implicitly claiming to act for “the interests of Lithuanian (or Litvak) Jewry” and to speak for “Lithuanian-Jewish relations” when in fact the (sometimes short-term) interests of the present Israeli government are (quite naturally) the determining factor. In fact, the embassy has arguably established a record of harming Lithuanian Jewish interests since it was opened in early 2015. Most shockingly, the Israeli Foreign Ministry seems to have “muscled in” even on restitution payments, deriving from the religious properties of the annihilated communities, now intended for the survival of the Lithuanian Jewish community. See the relevant entries in the grant items enumerated here and here.