When I was in New York last year, I saw an extraordinary exhibition of paintings by Marc Chagall, “War, Exile and Love” at the Jewish Museum. The focus was on the works he produced during his years of exile in the United States. This exhibition, well attended, shed an interesting light on what the artist knew about the horrific events unfolding in Europe at the time of his sojourn in the United States.
Dr. Efraim Zuroff, director of the the Simon Wiesenthal Center’s Israel office
Even if I were Superman I wouldn’t be able to bring to justice all remaining Nazis. Of course not. It is impossible. Nobody can do it. But if you ask me what is better — a bit of justice or injustice, I would always say — a bit of justice. You know, to me it is clear that even when the last Nazi dies, a battle is not over, because it begins over and over again.
And it is a battle with history which is more important than people may think and understand. Facing the history with sincerity is the best way to build a better future, says Efraim Zuroff, director of the Simon Wiesenthal Center in Jerusalem, while answering a question on whether he thinks that he would be able to bring to justice all remaining Nazis.
VILNIUS—Among other news portals in Lithuania, 15min.lt reported on 23 December that a group of nationalists in the Seimas (parliament) had proposed establishment of a new institution, the “National Council of Historical Memory” to set the “indisputable truth about historic events.” Coming on top of the 2010 red-brown criminalization of opinion law that has brought alarm from human rights circles in the European Union, this latest layer of state establishment of alleged historic truth would compound the damage.
VILNIUS—Lithuanian Social Democratic Party (LSDP) veteran Bronius Bradauskas, chairman of the parliament’s powerful Budget and Finance Committee, has sparked controversy in comments he made about whether those who rescued Jews during World War II deserve state pensions in line with “freedom fighters’ pensions” received among others by veterans of the postwar “Forest Brothers,” some of whom were recycled Holocaust perpetrators.
He told Baltic News Service (BNS):
BNS (Baltic News Service), Tuesday, November 19, 2013, 15:04:
And the Lord God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat. Genesis 3:13
And he said, What hast thou done? the voice of thy brother’s blood crieth unto me from the ground. Genesis 4:10
Driving east out of Rokiškis, fields give way to forest, and the lake country leads on to strange and wild hills in an abandoned quarter of the country bordering Latvia. The lake country is beautiful, almost alpine in its effect, and spotted with small settlements and villages of varying sizes, some even boasting gas stations and schools.
BERLIN—It was reported today that German president, Joachim Gauck, was cited at a 9 December 2013 news conference here about his signature on the controversial 2008 Prague Declaration, that is widely considered to be the foundation document of the “Double Genocide” movement in Europe that seeks to legislate complete equivalence between Nazi and Soviet crimes, thereby downgrading the Holocaust.
LONDON—The World Union for Progressive Judaism released the following statement today, endorsing the Seventy Years Declaration (SYD). It also appears on the WUPJ website.
The news release, which was also circulated widely via the WUPJ’s emailed news reports, follows by half a year the SYD’s endorsement by Britain’s major Orthodox union, The United Synagogue, in the summer of 2013. [SYD text in European languages]
Sources in Bloomington, Indiana and Vilnius, Lithuania, confirmed this week that Dr. Daniel R. Berg, an eminent physician in the greater Bloomington area, has resigned from the rump “Board of Friends” of Sarunas Liekis’s “Vilnius Yiddish Institute” (VYI). The institute’s website abruptly removed Dr. Berg’s name and photograph from the board. No letter of resignation was released to the media, but a source close to the doctor said he was dismayed to see the institute’s resources being dedicated to a campaign of defamation against its own former Yiddish professor and founder, whose name and contributions have been deleted from the historic faculty page, in the classic Soviet style of revising history.
The Lithuanian government is pouring ever more resources and doing an ever better job with its PR campaign to turn Litvaks (Jews of Lithuanian origin) into virtual PR agents who now go further than they do themselves: painting a picture of the New Jewish Paradise in Lithuania without even mentioning the existence of painful current issues. Jerusalem Post editor-in-chief Steve Linde no doubt meant only the best with his Chapter-of-Psalms, and will, I feel confident, now be happy to give the issues some rounded airing.
Authorized translation from Lithuanian by Geoff Vasil
This week the Lithuanian government resolved not to grant so-called hero’s pensions to surviving rescuers of Jews.
The decision is an odd one and raises doubts concerning the values to which this government claims to adhere. Although truth be told, this isn’t the first instance of unseemly conduct showing disrespect to hundreds of thousands of people murdered just because they were Jewish and towards those Lithuanians who attempted to save those scheduled for execution.
Monica Lowenberg’s office has released for publication the following public letter sent to British ORT.
British ORT, FAO The Chief Executive, Mr. Dan Green
25 November 2013
Dear Mr. Green,
It is with deep regret that my 90 year old father, Ernest Lowenberg, former Berlin ORT pupil and I write to you today.
VILNIUS—The communications department of the Chancellery of the Parliament (Seimas) of the Republic of Lithuania has replied to Professor Pinchos Fridberg, confirming that his query will be forwarded to the appropriate committee. Full translation of the 19 November 2013 letter follows beneath the facsimile below. Translation by Geoff Vasil. This report was updated on 1 December 2013.
VILNIUS—Defending History today obtained from local sources a copy of the official statement of the Lithuanian State Language Commission concerning the spelling, in Lithuanian, of the word for Holocaust, usually Holokaustas.
For some it will sound astounding that in the country with the highest percentage of Jews killed (96.4%) in Holocaust era Europe, where a massive state effort has been underway to promote “Double Genocide” and the “Prague Declaration,” a simple suggestion from the tiny remnant Jewish community that Holocaust be spelled with a capital letter (denoting its status as a unique event in history) has drawn a tortured, convoluted reply from the state language commission, one that seems to wittingly confound the capitalization question with the issue of whether holocausts strike far and wide, like hurricanes.
Text of a Letter to the Editor in today’s International New York Times:
Lithuania’s Holocaust debate
Regarding “Lithuania’s unloved sentinels” (News, Nov. 13): James Kanter admirably sums up the pros and cons of retaining in central Vilnius “the last major monuments on public display here that still trumpet Communism,” namely a set of statues on Green Bridge. Although he mentions that there is “now little trace of a once thriving Jewish community obliterated in the Holocaust,” he neglects to mention the street names, museum exhibits, public plaques and more that honor local Holocaust collaborators and perpetrators (on the grounds that they were “also” anti-Soviet). The lively debate raging here shouldn’t be kept from Western eyes.
Dovid Katz, Vilnius, Lithuania
The unfortunate and wasteful campaign of Holocaust obfuscation waged by certain East European state institutions continues apace. The level of investment continues to strike outsiders as puzzling, given current economic and cultural issues and the younger population’s clear focus on the future and a better life for all in the new and multicultural European Union. Here in Lithuania, the first victims of the government’s (rather Soviet-style) “genocide industry” are the hard-working people of the country who deserve more judicious disbursement of their nation’s resources. The state-sponsored Genocide Center has just released three simultaneous editions (English, Lithuanian and Russian) of a new book on the Vilna Ghetto by historian Arūnas Bubnys, its own “director of the Genocide and Resistance Research Department.”
Dr. Bubnys is also a member of the state-sponsored “International Commission for the Evaluation of the Crimes of the Nazi and Soviet Occupation Regimes in Lithuania” (known for short as the “red-brown commission”). He was one of a minority of members of the Commission who refused to sign the (in the opinion of some, inadequate) letter of 14 October 2013 to Dr. Yitzhak Arad.
Lithuania declared its restoration of independence from the Union of Soviet Socialist Republics (USSR) on March 11, 1990. The country then began to immediately seek closer ties with established Western European institutions as a means to consolidate its national and economic security. After centuries of subjugation at the hands of various foreign powers, this need for national and economic security was seen as being of primary and urgent concern to the fledgling democracy. This race to join as many Western European institutions as possible was also a way to prove to the rest of the world that Lithuania was now in practice a true European country, part of the post-1945 Western European order. The sentiment behind this is best expressed by Czech-born and naturalized French writer Milan Kundera when he stated in 1989 that
