UKRAINE | FRANCE | DOUBLE GENOCIDE REVISIONISM | DOUBLE GAMES
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The following open Letter of Concern appears on the Academia.edu page of Professor Tarik Cyril Amar and others.
The following open Letter of Concern appears on the Academia.edu page of Professor Tarik Cyril Amar and others.
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LONDON—Defending History has learned from reliable sources that The Judicial Division of the London Beth Din (Court of the Chief Rabbi) issued a summons on 27 February 2017 (1 Adar 5777 by the Hebrew calendar) calling upon Simas Levinas, chairperson of the Vilna Jewish Religious Community, and Faina Kukliansky, chairperson of the Lithuanian Jewish Community, to “agree to attend a hearing and sign a binding Arbitration Agreement, on receipt of which we will fix a hearing date for the mutual convenience of all parties.”
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VILNIUS—Security guards paid by the Jewish Community of Lithuania and financed by the “Good Will Foundation” via its allocations from the Restitution monies deriving from the religious Jewish properties of the annihilated pre-Holocaust Lithuanian Jewry, this morning physically prevented Rabbi Sholom Ber Krinsky from entering the prayer house, on Pylimo Street 39 for the shákhris (Israeli: shakharít) morning service. Defending History has confirmed via reliable sources that at least three foreign members of the Good Will Foundation’s Board, Herbert Block (New York), Nachliel Dison (Jerusalem), and Michael Hasenrath (London) do not agree that the campaign of destruction against Rabbi Krinsky and his many local students is appropriate use of the restitution funds. None of the three, however, has yet issued a public statement. Mr. Block, moreover, is deeply involved in the related scandal of the planned siting of a new national convention center in the heart of the old Vilna Jewish cemetery. “The Good Will” Foundation, which usually sticks by charter to its stated business and purposes, has now published news of Mr. Block’s reappointment, in the last days of the Obama Administration, to the scandal-ridden Washington agency, USCPAHA, which has yet to issue a public word concerning the old Vilna cemetery’s planned desecration. The agency exists to preserve foreign cemeteries.
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VILNIUS—Since the Vilnius Choral Synagogue, the only one to survive the war as an in-use synagogue (there were around 160 in town before the Holocaust), was reopened for “one and all” several weeks ago by the controlling “Religious Jewish Community,” on Monday 13 February, services have been blissful and harmonious. On Friday night and Saturday morning services, more Litvak handshakes accompanied by Gut-Shábes and A gútn Shábes were echoed up on high than in many a moon. And, as a kind of special blessing for a demographically challenged post-Holocaust post-Soviet community, attendance has been growing, reaching the largest number in years last weekend (not counting visits by organized tourist groups). Cantor Shmuel Yusem had everyone transfixed with his magnificent cantorial talents. Both rabbis in town this past weekend, Rabbi Sholem Ber Krinsky, the Chabad rabbi who has lived here 22 years, and the community’s official junior rabbi, Samson Daniel Izakson, who arrived just over one year ago, gave excellent brief sermons at their usual junctures in the service (each has their traditional slot in the service for the Dvar-Tóyre, or Dvar Torah).
UPDATES: JTA REPORT OF 27 FEB; DEFENDING HISTORY REPORT AND NEW VIDEO OF 28 FEB
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VILNIUS—Lithuanian Jewish Community chairperson Faina Kukliansky today issued a powerful statement on the community’s website condemning the newest call from some top politicians asking the population to revere a national holiday in Lithuania, Užgavėnės, or Shrovetide, that falls this year tomorrow, 28 February 2017. Defending History has been (intermittently) monitoring the day since 2008, as part of the mission to monitor antisemitism and racism, and to cover those sectors of Human Rights that tend to be wholly ignored by the lavishly funded, official human rights organizations here in the Lithuanian capital.
UPDATES AND INTERNATIONAL COVERAGE:
International Business Times; Lzinios.lt; Mako.co.il
The reference in the tweet is to the outstanding 24 June 2016 essay by the eminent Professor Bernard Fryshman in Yated Ne’eman. Professor Fryshman’s critical role in a landmark 2014 United States Congress law protecting vulnerable cemeteries of minorities internationally was explicitly recognized in the applicable Congressional Resolution. Why would a taxpayer supported agency, USPACHA, now be engaged in repeatedly honoring the Satmar-Aaronite sect’s de facto unit for trading away other people’s graves that publicly libels Professor Fryshman and any others who seek to defend the sanctity of human burial grounds around the world?
From 1800 until the 1860s, the Jews of Liepāja (Libau, Libava) were mainly under the cultural influence of German Jewry. The community’s educational system included both traditional religious bodies as well as institutions dedicated to the ideas of the Haskalah, or Jewish enlightenment movement that strived for modernization. Aharon Ber Nurok served as the rabbi in the city starting in 1907. Indeed, he and his brother, Mordechai headed the rabbinate for all of Latvia at one time. After pogroms grew rampant in Ukrainian Russia in the 1880s, Liepāja absorbed many Jewish refugees. The community established special relief institutions to deal with the newcomers. When a modern-style school opened in Liepāja in 1885, the Hebrew grammarian Mordechai Manischewitz taught Hebrew language and literature. That same year, a local Ḥoveve Tsiyon (Love of Zion) association was founded, and a Bund (Jewish socialist) group became active at the turn of the century. As Bella Scheftel Kass recalls, “Our town of Liepaja was something of an oddity. Situated within an Eastern European enclave, it boasted a slice of German culture (a hangover from the days of old Courland). A significant number of Jewish homes were under the influence of that culture. Many families were German speaking, sent their children to German-language private schools and read the local German-language press. In these circles assimilation was deeply rooted.”
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MORE ON THE CPJCE. OUR OPEN LETTER TO THEM. Exposés by Wikileaks, Jerusalem Post, JTA, and DH.
UPDATE: THIS ARTICLE WAS REPUBLISHED IN THE FIVE TOWNS JEWISH TIMES
In a remarkable interview cited today in the highly respected Five Towns Jewish Times, an Orthodox publication based in Inwood, Lawrence, Cedarhurst, Woodmere, and Hewlett, all in Nassau County, Queens, New York, Rabbi Abraham Ginsberg, the PR specialist for the London-based CPJCE (“Committee for the Preservation of Jewish Cemeteries in Europe”) is quoted as explaining why, in his estimation, the Lithuanian state feels the burning national-priority need to build a convention center and annex in the heart of Vilna’s historic Jewish cemetery that dates to the 15th century and continues to hold the remains of thousands of Vilna Jewish citizens whose families duly bought their plots over the centuries:
“I asked the rabbi why we are accepting the fact that this excavation and construction that will potentially unearth more bones and destroy many more graves must go forward.
“The rabbi explained that the location is important to Lithuanians because it was in this stadium now in disrepair and rotting that the Lithuanians declared their independence in the aftermath of the collapse of Communism in 1990. ‘This location is Lithuania’s London Tower and Statue of Liberty; they are not letting it go anytime soon,’ Rabbi Ginsberg said.
“He’s a little upset at the American rabbis who met with the Lithuanian ambassador in Washington last week.”
Excerpt from Larry Gordon’s report, “A Grave Matter in Vilna” in the Five Towns Jewish Times, 23 February 2017
VILNIUS—Today marks one calendar year-and-a-month since “Admas Kodesh,” the American affiliate of the London “grave trading unit” called CPJCE (Committee for the Preservation of Jewish Cemeteries in Europe) boasted on Twitter that Herbert Block, a prominent member of the State Department linked Commission for Preservation of America’s Heritage Abroad (USCPAHA), came to Monroe, New York to “report to the Satmar Rebba”… Thirteen months later, there has still not been a single public word from the taxpayer-funded commission urging the Lithuanian government to move its convention center project away from the old Jewish cemetery, as now called for by a petition signed by 38,000 people including, in its first moments online in December, the official chief rabbi of Lithuania. The “Admas Kodesh” group had previously, in August 2015, posted triumphant photo-ops with the commission’s chairperson, Ms. Lesley Weiss. Earlier that month, they posted photos of USCPAHA’s Jules Fleischer thanking (!) the Lithuanian Consul General in New York for preserving the cemetery. The same “Admas Kodesh” group so dear to the US taxpayer-funded USPACAHA regularly attacks major Jewish scholars with whom it disagrees, particularly on the Vilna cemetery. One infamous July 2016 tweet refers to the esteemed Professor Bernard Fryshman, who played a major role in the US Congress’s passing of a 2014 law on preservation of cemeteries of minorities, as “Lying Professor Bernard Fryshman” for holding a different point of view on CPJCE / Admas Kodesh role in the Vilnius scandal.
See earlier summary of USCPAHA’s Vilnius cemetery record and DH’s USCPAHA section (best to scroll to bottom and peruse chronologically)
TWEET FROM 20 JAN. 2016: “STATE DEPT COMMISSION’S MR. HERBERT BLOCK REPORTING TO SATMAR REBBA” Mr. Block brought his sons along for the photo-op. One of those pictured is Mr. Gary Schlesinger, author of defamatory tweets (see sample, bottom of page) against Professor Bernard Fryshman and others who have opposed desecrating the old Vilna Jewish cemetery.
BELGRADE—The president of Serbia, Tomislav Nikolic, today awarded a Golden Medal for Merit to Dr. Efraim Zuroff, the Simon Wiesenthal Center’s chief Nazi hunter and its Director of East European Affairs, as part of the celebrations of Sretenje, the Serbian republic’s national day. The rationale for the award, which was granted to Dr. Zuroff for “exceptional achievements” included his “selfless dedication to defending the truth about the suffering of Jews, and also Serbs, Roma and other nations during World War II.”
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Full credit to the Forward’s Paul Berger, who has, as ever, sought to be meticulously fair in his new article on some aspects of contemporary Lithuanian Jewish life. This “addendum” goes in a sense more to the wider issues encountered when Western journalists cover stories in the “slightly exotic east,” here in Eastern Europe, on ground zero of the Holocaust, where Jewish communities are ipso facto remnant communities, and where certain larger trends can at times be in play.
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This year’s annual events organized by the Lithuanian Jewish Community to mark International Holocaust Remembrance Day were held on the evening of Thursday, 26 January, on the eve of the officially designated day that falls on the 27th of each year. This year, the official Jewish Community organized two impressive public events to mark the occasion, which is important for every Jewish person in the country, where about 96% of the Jewish population was annihilated during the Holocaust.
The following Letter to the Editor (see middle column) from Professor Shnayer Leiman appeared in today’s edition of Ami, following upon the 18 January 2017 feature article by Riva Pomerantz, “Guardian of the Cemetery.”
VILNIUS—The prestigious Weekly of Vilnius, which provides a digest and interpretation in English of news concerning Lithuania, especially for the diplomatic, governmental, business, academic, arts, cultural and international affairs communities, became the first publication, in its 5 February issue, to break the ostensible wall of silence in the Lithuanian media on the international petition by Vilnius native and resident Ruta Bloshtein. Her petition, concerning the fate of the old Jewish cemetery at Piramónt in the Šnipiškės (Shnípishok) district of Vilnius, the nation’s capital, has to date garnered close to 38,000 signatures, making it the largest Litvak effort since the Holocaust. The petition calls on Lithuania’s president, prime minister, chancellor, the mayor of Vilnius and the European Commission’s president to move the project of a new national convention center away from the old cemetery. It comes after years of local and international opposition to the project. The Weekly of Vilnius, edited by the widely admired Nehro Khalil, has been known on more than one occasion to breach walls of silence concerning “the second opinion” on an array of issues and topics.
VILNIUS—Rabbi Shmuel Jacob Feffer, who has edited many volumes of the works of the Gaon of Vilna (Elijah ben Solomon Zalman, 1720-1797) under the imprint of Machon HaGra, today released the following statement concerning the old Vilna Jewish Cemetery and the current plans to erect a convention center within it. It is also available in PDF format. In the format below, please click on the arrow in the upper left hand corner to turn the page forward or backward. Earlier versions of the ruling are available in the original rabbinic Hebrew, in the author’s manuscript, and digitally.
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The following letter, presented in German facsmile of the original and in a draft English translation, was sent by German soldier Heinrich Sandt (1908 — 19??) from Kaunas (Kovno), Lithuania, on 29 June 1941 (the letter is both dated and stamped with the date). He was a member of the 10th Company of Infantry Regiment 89 (later Grenadier Regiment 89). He wrote the letter to his wife Elisabeth about what he witnessed in Kaunas. The 89th appears to have crossed the Nemunas (Nieman River) on 25 June 1941.
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