This op-ed was first published in Jerusalem Report in August 2013.
I remember my first visit to Yad Vashem as a 16-year-old visitor to Jerusalem. It had a profound, and indeed formative, effect on me. I left there with a badge clipped to my lapel inscribed with the motto, zakhor, the Hebrew word for remember.
Authorized translation into Russian by Milan Chersonski of Danny Ben-Moshe’s op-ed, Yad Vashem and the “Two Genocides” in the 26 August 2013 edition of Jerusalem Report.
Я помню своё первое посещение Яд Вашем, когда 16-летним подростком я оказался в Иерусалиме. Он произвел на меня глубокое впечатление, можно сказать, потряс меня. Когда я уходил оттуда, к лацкану моего пиджака был приколот значок со словом «Захор», что на иврите значит – «Память».
ANNOUNCES CANCELLATION
Editor’s note: Professor Pinchos Fridberg today released for publication the following email exchange. His most recent publication on the issue at hand is “Lithuania paying with its image for an official’s ambitions” which has appeared in Russian (English translation here; background).
The following, for readers’ reference, is a translation of Professor Pinchos Fridberg’s article that appeared in Russian in Zman.com (on 9 April 2013). It was reprinted in Obzor and Shofar7.
It is gratifying that numerous scholars from different parts of the world, and indeed of differing opinions on the contentious issues that lie at the heart of Defending History, have on occasion found it a useful resource for data and views on various topics, including the Double Genocide movement, the Prague Declaration (2008), the Seventy Years Declaration (2012), the politics of memory, Holocaust Obfuscation, glorification of Holocaust perpetrators (and attempted criminalization of resistance heroes), East European antisemitism, racism, homophobia, and Litvak identity theft (more on contents and quick intro page).
This opinion piece and eyewitness report by Geoff Vasil relates to the July 10th event in honor of the Red-Brown Commission held at the Vilnius Jewish Public Library. See related reports on the library’s instrumentalization as a PR platform for the Commission and the more or less contemporaneous announcement of the Commission’s resumed activities, in the absence of apologies to Yitzhak Arad, Pinchos Fridberg, and the other accused Holocaust survivors.
Attendees at the July 10, 2013 event to honor the “International Commission for the Evaluation of the Crimes of the Nazi and Soviet Occupational Regimes in Lithuania” were treated to speeches and plentiful Katz-bashing by (from right) Ronaldas Račinskas, Saulius Sužiedėlis and Ilya Lempertas.
Increasing numbers of summer tourists, in the spirit of “dark tourism” (and, in an EU/NATO country, a spirit of incredulity) are seeking out street names, public plaques, university lecture halls and other monuments to both collaborators and actual perpetrators of the Lithuanian Holocaust.
Some find the following sections helpful to locating specific sites:
(1) Anthology of street names and honors for killers and collaborators in Lithuania.
(2) Section on events and memorials for collaborators and perpetrators in various parts of Eastern Europe.
See also: Andriukaitis’s 2012 reply to the foreign minister; on the floor of parliament; Andriukaitis section
Vytenis Povilas Andrukaitis, health minister of Lithuania. Photo: DefendingHistory.com
Vytenis Andriukaitis is a veteran politician. If you haven’t been following Lithuanian politics since 1990, there’s a good chance you’ve never heard of him, and even if you have, there’s a fair chance you didn’t notice him amid the various cults of personality which have dominated the political scene since about 1990.
The reason for that is fairly simple: Andriukaitis has never cultivated or even tolerated a cult of personality to grow up around him. From the very first days of Lithuanian independence, a freedom movement with which Andriukaitis was intimately involved, he has stubbornly clung to the idea of multiparty parliamentary democracy, largely by his own tenacity reviving the pre-World War II Lithuanian Social Democratic Party.
This comment first appeared in The Times of Israel on 22 May 2013.
One of the predictable consequences of genocide is the spectacle of old cemeteries without relatives or descendants of the buried to care for the gravestones or the site. Some stones will fall, some will sink, and then some will just be taken as usable components for the foundations of houses, the ballast of roads or the walls of a basketball court.
NOTE: This was written in response to “Foreign countries use far-right operations to undermine Lithuania’s image” published on June 7, 2013, on the Lithuania Tribune website.
Initially the editor-in-chief of the Lithuania Tribune agreed to publish the following reply in the Lithuania Tribune, but then changed his mind and finally refused, only informing the author a month later…
Colleagues at the prestigious European Humanities University in Vilnius (EHU, also known as the Belarusian Humanities University, in exile here in Vilnius) have passed on the public poster for this year’s series of seminars under the title Colloquium vilnense 2013, running from May to November 2013. The A3 size poster is reproduced (much reduced) at the bottom of this page in two halves.
On the 15 July 2013 centenary of the birth of the illustrious Yiddish poet of Vilna, Abraham Sutzkever (1913–2010), the last active association of Holocaust survivors from Lithuania released the statement below (also available as PDF). It urges organizers, participants, judges and prize winners to avoid being instrumentalized as cover-up props for Holocaust obfuscation. It proposes that they simply issue public statements calling for written public apologies from the Lithuanian government to the defamed Jewish partisans who knew Sutzkever well from the forests of Lithuania and dozens of years of contact in survivor circles. See the related debate on this year’s Sutzkever Prize.
See also:
Page on the commission
Critiques of the commission and its associated Prague Declaration
DH section on the commission.
Resignations to date from Commission-related bodies include Dr. Yitzhak Arad, Sir Martin Gilbert (London), Prof. Gershon Greenberg (Washington DC), Prof. Konrad Kwiet (Sydney) and Prof. Dov Levin (Jerusalem).
Germany’s president, Joachim Gauck, welcomed intensified cooperation between Estonian and German historians in the cause of continuing the search for Communist crimes in both Soviet Estonia and East Germany. He posed for photographs alongside Estonian president Toomas Hendrik Ilves with a backdrop of the iconic red-equals-brown Hollywoodesque “set” welcoming visitors to the nation’s Museum of the Occupation in Central Tallinn.
A recent visit to Vilnius’s “Jewish Museum — Tolerance Center” has revealed a shocking panel purporting to convey the “facts” of June 23rd 1941, the darkest date in Lithuanian Jewish history. It is the date on which the Holocaust in Lithuania began. No need, incidentally, to take our word for it. Ask any Lithuanian Jew, of any generation, current abode or political persuasion: When did the Holocaust in your country start?
In an interview posted on the Delfi website on June 21, 2013, Lithuanian government historian Arūnas Bubnys, head of department for the Orwellian- or even Kafkaesque-sounding Center for the Study of the Genocide and Resistance of the Residents of Lithuania, once again lent support to the pro-Nazi Lithuanian Quisling government that seized power on June 23, 1941.
The interview, titled “Lithuanian Historian: June Uprising was Rehabilitation for Shameful Surrender to Soviets,” is available here. An English translation is provided here.
What follows is my commentary on that interview.
The following is the author’s prepared statement for a panel discussion this evening on rights and freedoms prior to a performance of Harold Pinter’s “Hothouse” at Trafalgar Studios, London SE1. Panelists are: Shami Chakrabarti, Jonathan Cooper, Nicolas Kent and Michael Pinto-Duschinsky.
In 1970, twelve years after the first performance of “Hothouse”, Harold Pinter chose to accept a valuable award called the “Shakespeare Prize”. The series of Shakespeare Prizes were donated from the 1930s onwards by a Hamburg multi-millionaire with a record for actively supporting the Nazis before, during and after the Second World War.
Authorized translation from the Russian by Ludmila Makedonskaya (New York)
In accordance with the law of the Republic of Lithuania for days of commemoration, June 23rd has been declared a national memorial day. It is the day of the 1941 June Uprising. As known, the extermination of the Lithuanian Jewish minority began on the same day as this “uprising.”