В соответствии с законом о памятных днях Литовской Республики, 23-е июня провозглашено национальной памятной датой – днём Июньского восстания 1941-го года. Как известно, уничтожение Еврейской общины Литвы началось в тот же день, что и восстание. Continue reading
The great Russian author Lev Tolstoy wrote in his story “From the Notebook of Prince D. Nekhlyudov. Luzern.”
“Seventh July 1857 in Luzern in front of the Schweizerhof Hotel, where most rich people would stay the itinerant beggar-singer sings songs for half an hour and plays his guitar. About a hundred people heard him. Three times the singer asked the crowd to give him some money or food. Nobody gave him anything and many laughed at him.” […] This is the event which the historian of our times should write about with fiery irascible letters. This event is much more important and serious and has much more sense than the facts written in newspapers and history books. […] This is not a fact for the history of human acts, but for the history of progress and civilization.”
All that marks this major Holocaust mass grave in Riga, the Latvian capital, is a plastic bucket of flowers near the empty frame of a long-destroyed Soviet-era tin sign.
If you wish to see the mass grave take number 13 bus from the central station headed for Plavnieki and get off at the stop called Darzenu baze (roughly a half-hour ride). When you get off, turn from Lubanas street to the right until you come to Darzenu baze (“warehouse for vegetables”). In the pine woods some 300 meters from the warehouse you will see a little hill, without any mark, inscription or tombstone. Just a few primitive buckets of plastic flowers mark the site. They are placed near a wood frame stand that once, in Soviet times, held within it a bilingual tin sign about the site, that has long been destroyed and removed. The site is about 600 meters from the nine-floor apartment houses in Riga’s Plavnieki district.
The book’s moral is on the front cover: “Those who deny history are doomed to repeat it.” But the book itself virtually deletes the Holocaust from the region’s history…
The most famous Finnish contemporary author, Sofi Oksanen, now 36 years old, has made a fortune from her books about Estonian history that are in some ways conceptually steeped in the Double Genocide movement. According to the Finnish financial daily, Kauppalehti, the turnover of her publishing enterprise, Silberfeldt Co. reached 3.4 million euros with a net profit of 1.8 million euros since 2011, when she established the company.
The bestseller has been the novel, Purge, which phenomenally sold over 150,000 copies in Finland alone. The book has been translated into dozens of languages and has been quite a success in France and Scandinavia. The stage version (which is the original) of Purge came to New York (though still off-off Broadway). By Finnish standards her popularity and business skills have made Ms. Oksanen the “Harry Potter – Joanne Rowling” of Finland.
I became interested in the Holocaust in Latvia during my first visit there in 2009 and, above all, after having visited the Museum of the Jews in Latvia with its detailed exhibition of the tragedy that befell the Jewish population of that country. I had earlier read some books about the massacres that took place in Latvia between 1 July 1941 and the re-conquest of that country by the Red Army in 1944. Books written by survivors depicted a horrific environment including mass slayings, pogroms, denunciations, refusal of help for someone still alive. For those few who survived as slaves (roughly one out of ninety), there were living conditions far worse than what Dante could ever have imagined in his own time.
Thus, after a number of years, it was with great expectations that I began to read Andrew Ezergailis’s renowned book, The Holocaust in Latvia (first edition, 1996).[1]
Milan Chersonski reads his paper at the Riga conference, 27 May 2013
The following is the authorized English version of the paper read by Milan Chersonski in Riga on 27 May 2013 at the Second International Conference on Holocaust Museums and Memorial Places in Post-Communist Countries.
Milan Chersonski (Chersonskij), longtime editor (1999-2011) of Jerusalem of Lithuania, quadrilingual (English-Lithuanian-Russian-Yiddish) newspaper of the Jewish Community of Lithuania, was previously (1979-1999) director of the Yiddish Folk Theater of Lithuania, which in Soviet times was the USSR’s only Yiddish amateur theater company.
See also the Milan Chersonski section of Defending History.
In Eastern European countries occupied by Nazi Germany during World War II there was a phenomenon called “collaborationism”: the cooperation of individuals and organizations with the Nazi occupation regime. In the modern historiography of these countries, events of that fateful time are often presented not by historians, but primarily by right-wing or extreme right-wing politicians, who continue today to convince the public that the collaboration was in fact nothing but a form of struggle for independence, and a kind of resistance to the Nazi regime.
Sometimes this approach to the evaluation of historical events is called whitewashing. The purpose of this manipulative activity is clear: to absolve the erstwhile Nazi collaborators and pro-Nazi national organizations from the responsibility for the crimes against humanity committed during the Nazi occupation, and their countries from responsibility for Nazi crimes.
— Summary of news to date:
International Petition Tops 750 Mark; Progress Seen, as Organizers of Kaunas “Religious Heritage” Conference Reported to Seek Alternatve Venue; Vytautas Magnus University Continues to Honor City’s 1941 Nazi Puppet Prime Minister who Presided over Initiation of the Lithuanian Holocaust
The modern Republic of Lithuania has been creating a cult of the partisans. Statues are built to memorialize them. There are commemorative plaques and streets are named after them, as well as schools. One of the most prominent to be hallowed by the cult is Jonas Žemaitis, also called Vytautas, Luke, Matthew, the Silent and general as well as president. His biography is a tapestry of events and adventures. One could write an adventure novel about them, except that… Žemaitis isn’t necessarily a hero.
UPDATES:
Edward Jacobs in the Huffington Post (31 May 2013)
More materials (including videos of the entire conference) posted by conference organizers; videos also on YouTube (12 June 2013)
SEE ALSO: Milan Chersonski’s Riga conference paper (27 May) “Rehabilitation of the Past as a Tool of Modern Politics” (authorized English translation). Milan Chersonski (Chersonskij) edited the Lithuanian Jewish Community’s quadrilingual (English-Lithuanian-Russian-Yiddish) newspaper Jerusalem of Lithuania from 1999 to the paper’s demise in 2010-2011. See our Milan Chersonski section. His publications in Defending History represent his own views.RELATED:
Critiques of the commission
DH section on the commission
UPDATES:
1. The Secret “Big-Bucks Vilna Ghetto Disneyland Theme Park” Project (minus the Jewish community, minus apologies to the Partisans of Vilna, minus removals of memorials to local Holocaust perpetrators).
2. Renewed International Petition.
3. Ghetto survivors who joined the anti-Nazi resistance have been criminalized.
4. Government delegation in South Africa trying to pry Disneyland “investment” from unsuspecting South African Jews.
SEVEN SIMPLE SOLUTIONS
Estonian ultranationalists traditionally celebrate Hitler’s victory on the Sinimae Hillls in eastern Estonia annually at the end of July. This year is no exception. The festivities are slated to start on the 27th of July at Sinimae.
As usual, the Estonian government is quietly giving its blessing to the proceedings. Old Estonian Waffen SS Legionaries gather on the hills to commemorate their participation on the Second World War on the side of Nazi Germany. In the battles of Sinimae Hills during the spring and summer of 1944 Estonian Waffen SS soldiers together with their fellow pro-Nazi combatants from Scandinavia, Belgium, Holland and Germany halted the progress of the Allied/Soviet front for half a year in the Eastern part of Estonia postponing the collapse of Nazi-Germany and condemning untold civilians to ongoing Nazi atrocities. Almost half of a million Hungarian Jews lost their lives in Auschwitz thanks to Estonian Legionaries. They would have survived had the Soviet advance not been tied up the Germans’ prime allies among the Estonian fascists.Continue reading
The recently entered Wikipedia entry on the Seventy Years Declaration has been rapidly distorted by the usual right-wing Baltic nationalism operatives who use the free on-line encyclopedia to foster the misimpression that Prague Declaration politics are “neutral” while its opponents who oppose glorification of Nazism in Eastern Europe are “left wing.” Moreover numerous inaccuracies and impertinent points have been introduced in an obvious attempt to render the entry untenable and have it removed, while the far-right’s Prague Declaration politics continue to be propagated on Wikipedia with the energy of a full-time PR team.
REVIEWS OF REWRITING HISTORY
Film’s website ◊ Sign the Seventy Years Declaration ◊ Donate HERE
Some people interested in military history have perhaps kept in mind a picture of the German Army during World War II – the Wehrmacht – as having been an army not essentially different from other belligerent armies, although, admittedly, it acted brutally and, sometimes, at the limit of what would have been deemed acceptable in times of war.
The new SYD-dedicated website www.SeventyYearsDeclaration.org was launched today.
The website marks a new phase in the international effort to halt the progress of the East European far right’s “Double Genocide” campaign across Europe and beyond. For more background on the Seventy Years Declaration (SYD) see the dedicated page, European languages page, and section in Defending History.
BACKGROUND:
SYD in European languages.
Early history and coverage (Jan-Feb 2012), including the eight bold Lithuanian parliamentarians (all social democrats) who signed the SYD.
Presentation at European Parliament (March 2012).
The documentary film Rewriting History launched in Australia (Sept 2012) and in the United States (April 2013).
The film Defending Holocaust History (Spring 2013).
Defending History section on the Seventy Years Declaration.
Dear Ed,
I could hardly believe it when I was told that you were participating in the Sutzkever Translation Prize competition as a judge. The Ed Hirsch whose work I’ve read and admired for years—the Ed Hirsch I’ve admired for years—wouldn’t allow himself to be used in a way that will help the Neo-Nazi forces in Lithuania remove the stain of antisemitism from its persecution of individuals who served as Jewish partisans during the Holocaust years.
I am writing to you because it has come to my attention that you are to be the judge in the Avrom Sutzkever Poetry Translation Prize. Many years ago I came across a book of Sutzkever and have used several lines from his poems in a book of mine on bereavement. I was deeply touched by his work and wanted to share it with others.
