OPINION | RED-BROWN COMMISSION | MR. RAČINSKAS ON THE HOLOCAUST | LITHUANIA | DOUBLE GENOCIDE
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VILNIUS—With nearly all local Holocaust Survivors now gone, or effectively out of public circulation, Lithuania’s “Red-Brown Commission,” a major European engine for the downgrade of the Holocaust via far-right “Double Genocide” history revisionism is again in the forefront of PR efforts to bowl over naive foreign visitors and delegations to this city, particularly on September 23rd each year, with “moving Holocaust elegies.” For Lithuanian Holocaust survivors, the very choice of Sept. 23 (day of the 1943 liquidation of the Vilna Ghetto by the Germans, two years after the murder of the majority of Lithuanian Jews in hundreds of towns across the land) was seen as a decoy. The day each of them had etched in the heart in perpetuity was June 23rd, when in 1941, violence against Jews broke out in hundreds of locations, with murder documented in around forty — before the first German forces arrived or managed to set up their authority. It was the day when six hundred years of peaceful, harmonious coexistence turned overnight, under Hitlerist propaganda, to dehumanization, humiliation, plunder, rape, injury and murder. To this day, an industrial grade revisionist industry continues to obfuscate or outright deny the history of the First Week (i.e. the last week of June 1941). Indeed, June 23rd is celebrated by far-right government historians each year as the date of a supposed “uprising” against the Soviets by the white-armbanded Jew killers who did not “rebel” until the Soviets fled in disarray from Hitler’s invasion, when they began to murder Jewish neighbors across the land unleashing the Lithuanian Holocaust, in which 96.4% of Lithuanian Jewry perished. In 2020, Dr. Arunas Bubnys, the chief historian of the second “Holocaust entity financed by the state,” the Genocide Center, celebrated the “holiday ” alongside banners of two major Holocaust collaborators. He was rewarded a year later with directorship of the Center.
There is, however, disturbingly, quite a stupendous missing link in this abridged history of Lithuania in the twentieth century. Where had the quarter million Jews (the figure on the eve of the Holocaust) of the country disappeared to “overnight” (as centuries go), during that fateful century? Had there ever been a Jewish minority in Lithuania at all? When I looked at the author’s pedigree, I understood why the Jews had not played any role of significance in his biased dialectical discourse. Joren Vermeersch is a historian (of sorts) and an accomplished author. He is also a representative (stand-in, as we call it) for the Belgian House of Representatives, for the “N-VA.” This is the nationalist Flemish party that has its historical roots in the collaboration with the Nazis during World War II. The party that has systematically fought for an amnesty for Nazi collaborators. The party in which the grandparents or parents of some of the present actual leaders had been condemned by the Belgian State for collaboration with the enemy. Nobody is guilty of sins of their ancestors, but when there is a pattern of such pedigree being considered a great plus for current leadership, and that pedigree is subtly glorified rather than disowned, we have a current moral problem that merits discussion in the public square.
