VILNIUS—The website of the Jewish Community of Lithuania today posted a powerful response by chairperson Faina Kukliansky to the statement released earlier in the week by the national state-funded “Genocide Center.” That statement attempted to whitewash the infamous Holocaust perpetrator and Nazi collaborator Jonas Noreika, and itself came as a response to a petition and series of articles last summer calling for removal of one of the public shrines to Noreika in the center of this city, the nation’s capital.
History
Faina Kukliansky, Chair of Lithuanian Jewish Community, Issues Sharp Response to Latest Genocide Center Whitewash of a Local Holocaust Perpetrator
Another “Conference on Antisemitism” in Lithuania
Human Rights / Antisemitism / Opinion
by Defending History Staff
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The well-organized conference “Antisemitism, Radicalization and Violent Extremism” was held on 30 September 2015 at Vilnius’s Novotel Hotel by the Human Rights Monitoring Institute (HMRI) with partners (see program). It will go down in history as one of the most remarkable capers yet in the fraught local “Dead Jew Business,” as it is increasingly becoming known. The biggest shock of the day was that one of the three keynote morning session speakers was Swedish-born Lithuania-resident filmmaker Jonas Ohman, known in town for his (far right style) glorification of postwar resistance fighters — one of the most painful issues of Baltic antisemitism in the twenty-first century — without the slightest mention of the alleged Holocaust perpetrator background of the precise figures glorified.
But the film maker chosen for the morning session manages at the same time to also be a (far left style) Israel baiter, whose current “humanitarian project” is a petition asking the mayor of Vilnius to sack a Jewish (Israeli-Lithuanian) advisor on the basis of social media “silly photos” that become bacteriologically antisemitic when recycled in his own petition, and beyond, in its recontextualized, politically charged incarnation. Far from doing the same to counter officials and advisors with neo-Nazi links, he boasted in his talk (amateur video) of his links to Right Sector and other Ukrainian groups that adulate wartime Holocaust perpetrators. When he was trashing Israel, the Israeli ambassador to Lithuania, Amir Maimon, sitting in the hall, boldly called out a question: “Are you rewriting the history?” (at time code 13:31).
Public Shrines to a Holocaust Collaborator and a “Secret” Petition: A Summer’s Strange Media Circus
O P I N I O N / C O L L A B O R A T O R S G L O R I F I E D
by Evaldas Balčiūnas
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In the midst of this past summer’s heatwave here in Lithuania, Delfi.lt, one of the most popular news portals in the land, exploded with discussions on commemorations and memorials for Nazi collaborators in our country. Rimvydas Valatka, a columnist for the portal and signatory of the Declaration of Independence, started it all with his article of 26 July. The “current events background” was the recent removal of the controversial Soviet-era statues of soldiers on Vilnius’s Green Bridge. Valatka, a veteran of Lithuanian journalism with the rarefied street-cred of a Declaration of Independence signatory, appealed for removal of the memorial plaque for Nazi collaborator Jonas Noreika (“Generolas Vėtra”) from a central Vilnius library building, and wrote about a petition for its removal signed by a group of intellectuals and public figures, and addressed to the mayor of Vilnius as well as to the director of the relevant library (Library of the Lithuanian Academy of Sciences), where the plaque hangs prominently in the heart of Lithuania’s capital.
The stone honoring Holocaust collaborator Jonas Noreika tops the lot on the facade of the Genocide Museum on Gedimino Boulevard in the Lithuanian capital, a stone’s throw from the nation’s parliament. When are we going to stop glorifying those who helped annihilate Lithuanian Jewry during the Holocaust? When is this going to come down?
The Holocaust was Also a Matter of Plundering the Jewish Victims
O P I N I O N / H I S T O R Y / L A T V I A
by Roland Binet (Braine-l’Alleud/Belgium)
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Having recently spent a few days in Germany, and watching different television channels, I once more realized that that country still broadcasts regular programs on the Holocaust. Nearly each and every evening during my stay, I had the opportunity to see fragments of such programs, broadcast on less popular channels (“ZDF History” for example). And, it is true, it is one of the things that I admire most in modern Germany — the regular televising of documentaries on the Holocaust, never hiding the enormous responsibility of the Nazis in the destruction of the Jews.
What It Is to Defend Your Own History
O P I N I O N / C O L L A B O R A T O R S G L O R I F I E D
by Kristina Apanavičiūtė Sulikienė
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One can hear various stories about history here in Lithuania. The main narrative is about Bad Communists and Good Nazis. Yes, it is true. Especially very recently, after the civil (or whatever kind of) war broke out in Ukraine, the Nazis and those who justify and glorify them, both in Ukraine and Lithuania, have found new strength. Under the banner of “Ukraine Fights For All Of Us,” some have decided to bring back such “heroes” as the killer Antanas Baltūsis-Žvejas.
For my part, I would like to defend our Tauras district (in the Kaunas region) from the legacy of this genre of “hero.” For his history was not only one of guerilla warfare against Soviet forces but about what he was doing in 1941 when the wholesale slaughter of our Jewish population was underway. This has a lot to do with Lithuania, who we are as proud Lithuanians whose history, like every other people on this earth, has its high and its low moments.
Wiesenthal Center Praises Vytautas Bruveris’s Call for Investigating Scope of Local Holocaust Participation
TAURAGĖ (TÁVRIK), LITHUANIA—The Simon Wiesenthal Center today praised an op-ed in the popular Lithuanian news portal Lrytas.lt by prominent journalist Vytautas Bruveris calling upon the government to finally undertake a comprehensive investigation of the scope of Lithuanian complicity in Holocaust crimes. In a statement issued here today by its chief Nazi hunter, Dr. Efraim Zuroff, who is currently in Lithuania on a research expedition, the Center expressed its appreciation and support for the content of the article and expressed the hope that the government would indeed implement the ideas raised by Bruveris.
The June 2015 Memorial for the Lietūkis Garage Massacre in Kaunas, Lithuania
O P I N I O N / E Y E W I T N E S S A C C O U N T
by Julius Norwilla
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To mark the 74th anniversary of one of the iconic events of the Lithuanian Holocaust, the infamous Lietūkis Garage Massacre of 27 June 1941, the Kaunas Jewish Community organized its annual memorial event at the site, last Friday, 26 June 2015. The massacre, carried out by local Lithuanian “patriots” wearing the white armbands of the Lithuanian Activist Front (LAF), butchered dozens of Jewish passers-by at a garage on Kaunas’s Vytautas Avenue, using a variety of execution methods, including clubbing to death with crowbars, and particularly, forcing water from high-pressure hoses into bodily orifices of the victims until they burst. A growing crowd, including women holding up their young children to get the best views, cheered them on.
Rewriting History in Latvia
B O O K S / L A T V I A
by Roland Binet (Braine-l’Alleud/Belgium)
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Since I became interested in the fate of the Jewish victims of the Holocaust in Latvia, rather late (2009), I never failed to buy books when I visited that country, first and foremost written by Jewish survivors of these terrible times, but, also, some books written by non-Jewish Latvians in order to see how they perceived these tragic events, how they related to the Jewish victims of the Holocaust and how they presented the history of the German occupation and the mass slaughter of more than 95% of the Jewish population of their country (using the figures of Jews on site at the time of the Nazi invasion as the basis for historians’ estimates).
Legacy of Rūta Vanagaitė’s 17 April 2015 Conference at Vilnius City Hall
[updated]
Tomas Venclova addresses Ruta Vanagaite’s conference at Vilnius City Hall on April 17, 2015. Photo: Julius Norwilla.
Lithuania’s President and Entourage Lay Wreaths at Ponár on May 8th…
VIDEO
Dovid Katz in Times of Israel (11 May)
Efraim Zuroff in i24 (12 May)
“Equally” at Monuments for Jewish, Lithuanian and Polish Victims, but Skipping the Stone Commemorating the 7,514 Red Army Prisoners of Various Nationalities Starved and Murdered at the Site.
Bubnys Replies to Editor of Defending History
O P I N I O N
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VILNIUS–Genocide Center historian Dr. Arūnas Bubnys has posted on Facebook the following comment about this journal’s editor.
A New Book on the Kaunas (Kovno) Ghetto by Arūnas Bubnys
O P I N I O N / B O O K S
by Geoff Vasil
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This small book, brought out in three separate editions (English, Lithuanian, Russian) by the state-supported Genocide Center, looks more like a brochure than anything else. The cover features the author’s name, in small type, above all else, then a larger Kaunas Ghetto, then a line with the years 1941-1944, against a backdrop of a computerized dark blue sky above a “tasteful” black-and-white picture of Jews lined up in columns inside Kaunas ghetto. The computerized dark blue wraps around the spine to the back cover where some vague lines comprise a hand-drawn map of the streets making up Kaunas ghetto, an ISBN number in white above UPC Bookland barcode featuring the same number again, and then a web address, www.genocid.lt. I found myself staring at the internet address and wondering what language that was supposed to be. Lithuanian is always “genocidas” and “genocid” isn’t possible as any permutation or declension of the noun, and of course English is “genocide.” Perhaps it’s Russian in Latin-letter transcription? But that would contradict the nationalist and ethnic bias of the publisher, the Center for the Study of the Genocide and Resistance of Lithuanian Residents where Arūnas Bubnys is a leading figure. Perhaps “genocid” is someone’s notion of a non-English and yet international form of the word, formed by reducing it from the Lithuanian nominative case ending -as? I checked my favorite search engine, and of course the Lithuanian organization’s webpage came up first, but was soon followed by a wikipedia and wiktionary entry for the Croatian word.
New Memorial, on State Land in Western Lithuania, Honors Alleged Murderer of Thousands of Civilians
O P I N I O N / C O L L A B O R A T O R S G L O R I F I E D
by Evaldas Balčiūnas
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When I wrote several years ago (Lithuanian; English) about the monument erected to Juozas Barzda at Iešnalis Lake, I thought it must have been some sort of misunderstanding.
In English Translation: V. Brandišauskas’s Classic Review of A. Liekis
D O C U M E N T S / B O O K S / H I S T O R Y
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The following is an English translation of a book review by Valentinas Brandišauskas of Algimantas Liekis’s Lietuvos laikinoji vyriausybė (1941 06 22–08 05) that appeared in the Lithuanian publication Genocidas ir Rezistencija No. 8, 2000, and is posted online.
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Review: A Doubtful Selection of “Frontists,” or, about One More in a Series of A. Liekis’s “Monographs”: Lietuvos laikinoji vyriausybë (1941 06 22–08 05) [Provisional Government of Lithuania, June 22—August 5, 1941], Vilnius, 2000, 428 pp.
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The negative predictions have been fulfilled, unfortunately, even beyond expectations. That’s what can be said about a news item that appeared in the Lithuanian exile community’s monthly Akiračiai regarding preparations by Lithuanian historian Algimatas Liekis, who did some work at the Lithuanian Studies Research and Studies Center in Chicago, to write a book about the June Uprising of 1941 and the Provisional Government (PG). Recalling the historian’s past (“during the Soviet era […] he was the komsorg [Communist Youth Party minder] in the Soviet navy, Party secretary of the History Institute of the Lithuanian Soviet Socialist Republic…”) and doubting his reputation as an academic, it was said that “Frontist successors” to the Lithuanian Activist Front (LAF) had invited Liekis
“to write a book that would help the Lithuanian parliament push through the legislation needed to ‘legalize’ the Provisional Government and to proclaim the day of the uprising a national holiday.”
Translation of Lithuanian News Report on Recent Statements by Genocide Center’s Director
Editor’s note: This article has been translated for our readers at the suggestion of Professor Pinchos Fridberg, whose note to us (here translated from the original Yiddish) reads: “As a Holocaust survivor, I respectfully request that Defending History arrange for translation and publication of this article, in which the director-general of the Genocide Center in Vilnius is quoted as saying that ‘Not all people who contributed to the Holocaust should be considered murderers of Jews’.”
How Did Lithuanians Wrong Litvaks?
O P I N I O N / H I S T O R Y
by Andrius Kulikauskas
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Iwill speak about painful things, and so I understand if some of you won’t want to listen and will step out.
It is most important that we empathize with the victims of the Holocaust, and yet we must also empathize with the perpetrators if we wish to understand what happened and who was responsible for what. Litvaks outside of Lithuania feel hurt that Lithuanians shirk responsibility for the Holocaust.
I won’t be indifferent. I am a deliberate Lithuanian. I was born in the diaspora. I chose to be Lithuanian. Is the Lithuanian worldview harmful? I must investigate.
The Two Full Stahlecker Reports: Holocaust Atrocities in the Baltics
D O C U M E N T S
by Rafael Katz
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The Stahlecker Reports offer a rare glimpse into the inner workings of what was the onset the Final Solution: the Baltic invasion within Operation Barbarossa. Naturally, Most wartime documents deal with the effect and aftermath of the war. In the sea of war documents, the Stahlecker Reports are pivotal, in that in that they shed some light on the backdrop and the motives behind the war’s operations.
Some Family Relics of Jewish Vilna
M E M O I R S
by Pinchos Fridberg
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Coming across the Jewish Life in Poland section of Yivo’s website, I decided to write this short memoir. This photograph shows the teachers and graduates of the Vilner Yiddish Real-Gymnasium (Vílner yídishe reál-gimnázye) in 1930. The school’s principal was Leyb Turbowich, and the literature teacher (until his migration to Minsk in 1928) was the great Jewish poet Moyshe Kulbak, the author of a well-known Yiddish poem Vílne, among many others.


