History
In Reponse to the Media: 9 July 2016
Defending History Brings Results
VILNIUS—Five years ago in 2011, on the 70th anniversary of the outbreak of the Lithuanian Holocaust on 23 June 1941 and the following days — nationalist murderers killed thousands of Jewish neighbors before the first German forces arrived or assumed control — the state sponsored an array of activities honoring the “rebels” (an historic nonsense, the Soviet occupying forces were fleeing Hitler’s invasion, the largest in human history, not the local Jew-killers).
Professor Dov Levin’s Findings on the Outbreak of the Lithuanian Holocaust
DOCUMENTS | HISTORY
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The following is the first column of page 898 of Professor Dov Levin’s entry, “Lithuania,” in volume 3 of Encyclopedia of the Holocaust (Israel Gutman, editor-in-chief; published by Macmillan, New York, and Collier Macmillan, London, 1990, in cooperation with Yad Vashem: The Holocaust Martyrs’ and Heroes’ Remembrance Authority, Jerusalem). Further reading on the subject. Eyewitness testimonies.
Lithuanian Prosecutor Writes to Jewish Community Head on Alleged Holocaust Perpetrators in Malát (Molėtai)
DOCUMENTS | LITHUANIA | POLITICS OF MEMORY | GENOCIDE CENTER | OPINION
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VILNIUS—The website of Lithuania’s official Jewish Community today published an English translation of a 2 March 2016 letter (original here) sent by Prosecutor Rimvydas Valentukevičius in reply to a letter from community chairperson Faina Kukliansky. The text of the translation published today follows. The correspondence relates to alleged perpetrators in the northeastern Lithuanian town Malát (Molėtai), where an international commemoration is planned for August 2016.
For other recent interactions with the prosecutor’s office, see our 3 March 2016 report on another request, that for release of (or action regarding) the list of several thousand names of persons that the Genocide Center now concedes were potentially Holocaust perpetrators.
A Picture and its One Thousand Words: The Old Vilna Jewish Cemetery Revisited
HISTORY | PIRAMÓNT | CEMETERIES | PAPER TRAIL | OPPOSITION
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by Sid (Shnayer) Leiman
The following is a reprint, with Professor Leiman’s permission, of his essay originally published on 14 January 2016 in The Seforim Blog. His October 2015 essay on the current plans for a convention center in the heart of the same cemetery is available here. He is Professor Emeritus of Jewish History and Literature at Brooklyn College in the City University of New York.
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A: The Photograph
1: R. Menahem Manes Chajes (1560-1636)
2: R. Shaul Katzenellenbogen (ca. 1770-1825)
3: R. Moshe, Dayyan of Vilna (ca. 1670-1740)
4: R. Hillel b. Yonah (d. 1706)
5: R. Moshe Darshan (d. 1726)
6: R. Yaakov Kahana (d. 1826)
7: R. Eliyahu Hasid (d. 1710)
8: R. Yosef b. Elyah (d. 1718)
B: A Visit to the Old Jewish Cemetery in 1940
NOTES
DEDICATION OF THIS ESSAY TO R. KHAYKL LUNSKI
We Shall Never Forget Kazimierz Sakowicz’s “Ponary Diary”
BOOKS | OPINION | LITHUANIA | HISTORY
by Roland Binet (Braine-l’Alleud/Belgium)
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Ponary Diary, 1941 — 1943. A Bystander’s Account of a Mass Murder. by Kazimierz Sakowicz. Edited by Yitzhak Arad. Foreword by Rachel Margolis. Yale University Press: New Haven and London 2005.
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It goes without saying that a book of eyewitness Holocaust testimony penned at Lithuania’s largest mass grave site in the years 1941 to 1943, and first published in English in 2005, does not lose its importance for those who have not read it even a decade later; even if many other, much less important books, sport a more recent date of publication. Moreover, given the Lithuanian government’s campaign against the scholar who rediscovered and first published the manuscript in the 1990s, and against the scholar who edited the English edition cited above (both as part of its campaign against Jewish partisan survivors), the poignancy and human interest are even greater. It is indeed a most appropriate time to pay tribute to that rediscoverer, Dr. Rachel Margolis (1921—2015), who passed away in Rehovot, Israel last summer, without realizing, in her nineties, her dying wish of visiting her native Vilna one last time, because of her fear of prosecutors’ threats and intimidation.
Vilnius Prosecutor Skirts Key Question: Will the List of Alleged Holocaust Perpetrators be Made Public?
LITHUANIA | POLITICS OF MEMORY | GENOCIDE CENTER | OPINION
by Dovid Katz
VILNIUS—An array of local observers, speaking as usual off the record here, declared themselves “in shock” over the official response to the Jewish Community released by Prosecutor General Rimvydas Valentukevičius yesterday, dealing with widespread requests that the state’s Genocide Center — with which his Prosecutor General’s office has closely cooperated on Holocaust issues for many years — release the list of around two thousand names of alleged Holocaust murderers that it recently announced it had compiled, drawing international press attention. Over the years, the Center has been critiqued by the Wiesenthal Center and by various authors in Defending History for its alleged history-distorting antics; Evaldas Balčiūnas and Andrius Kulikauskas are among the boldest challengers of the Center’s moral integrity. (See also DH’s page on the Genocide Center, and on the museum which it directs in central Vilnius.)
The Association of Lithuanian Jews in Israel has long maintained an estimate of 23,000 local perpetrators involved in the killing. Thousands were listed on the Association’s website until June 2009 when the Israeli Foreign Ministry, under pressure from Lithuanian counterparts, itself harshly pressured the Association’s then chairperson to remove the list from its website. But it continues to circulate widely both on the internet and its fuller form is preserved in Joseph Melamed’s 1999 book, Crime and Punishment (Tel Aviv 1999), where the lists of alleged killers are organized by region and town.
Why Do I Find the So-Called Heroes from the Latvian Waffen SS So Despicable?
OPINION | HISTORY | LATVIA | COLLABORATORS GLORIFIED
by Roland Binet (Braine-l’Alleud/Belgium)
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Introduction
Next month, the European Union and NATO will again be faced with the annual city-center march in Riga, the Latvian capital, glorifying the country’s Hitlerist Waffen SS. I had of course for years heard about the infamous March 16th marches in Riga when old members of the Latvian Waffen SS, their sympathizers and those who feel nostalgic about the good old time under Nazi rule proudly parade through the central streets of the beautiful capital of Latvia, ending their solemn march in front of the Freedom Monument, where they – solemnly and hierarchically – lay bundles of flowers at the foot of the monument and sing the national anthem.
Let’s Dismantle the Sports Palace and Revoke the “Revocation of Hospitality”
OPINION | PIRAMÓNT | PAPER TRAIL | OPPOSITION | CEMETERIES
by Andrius Kulikauskas
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I am inspired by the deep feelings which have been stirred amongst Litvaks regarding the fate of the Vilnius Sports Palace built on top of the Jewish cemetery. I wish for our state of Lithuania to do its utmost on behalf of Lithuanians to restore the Jewish cemetery in Vilnius as a symbol of our aspiration for the closest friendship between Lithuanians and Jews. I realized that it would be most helpful for me to present my thoughts in Lithuanian.
“From the top of Gediminas Castle, do we want to see and cherish, for hundreds of years to come, what the Communist Party Chief saw (the Sports Palace) or what the Grand Duke of Lithuania saw (the Jewish cemetery)?”
Documents Which Argue for Ethnic Cleansing (by Kazys Škirpa, Stasys Raštikis, Stasys Lozoraitis and Petras Klimas in 1940-1941 and by Birutė Teresė Burauskaitė in 2015)
O P I N I O N / H I S T O R Y
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2023 update: Readers experiencing difficulty accessing sources linked are referred to the archived version where original links are operative.
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by Andrius Kulikauskas
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As of October 28, 2015, the home page of the Genocide and Resistance Research Center of Lithuania has a link to an authorative statement by General Director Birutė Teresė Burauskaitė about Kazys Škirpa. She responds to a request for information by the City of Kaunas, which has a street in Škirpa’s name. Škirpa was Lithuania’s representative in Berlin, the leader of the Lithuanian Activist Front, organizer of Lithuania’s anti-Soviet rebellion and Prime Minister of Lithuania’s Provisional Government in 1941. In bold letters she emphasizes:
Why Would the “Genocide Center” in Vilnius Manipulate History and Glorify Murderers?
O P I N I O N / C O L L A B O R A T O R S G L O R I F I E D / G E N O C I D E C E N T E R
by Kristina Apanavičiūtė Sulikienė
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“I am a former Lithuanian soldier myself and have a personal remark to make. Nobody will ever force me to wear the uniform of another country’s armed forces, because I am a Lithuanian patriot. I will not wear the uniform of Russia or of Mozambique.”
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One of the main Lithuanian dailies Lietuvos žinios (Lithuanian News) reported in an article on 24 November 2015 that the council of the celebrated Sajūdis organization (famed for its role in resisting the USSR and helping to achieve Lithuanian independence), had now, in 2015, decided to apply to prosecutors to take legal action over an article that had appeared in the 13 October 2015 edition of Laisvas laikraštis (Free Newspaper).
Sajūdis “decided” that the author had violated the law because he mentioned that Lithuanian postwar militants Vytautas Žemaitis, Jonas Noreika (Vėtra), Antanas Baltūsis-Žvejas and others might have been personally involved in Holocaust atrocities. [Editor’s note: See articles by Evaldas Balčiūnas on the alleged Holocaust involvement of Žemaitis, Noreika, and Baltūsis -Žvejas.]
Lithuania’s State-Sponsored “Genocide Center” Whitewashes Yet Another Nazi Collaborator
[from the day’s front page]
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But many in Vilnius shocked as official Jewish Community website posts the statement with no comment (in English translation with “God’s honest truth” headline (PDF) following the initial Lithuanian report; But mishap could be editor’s error or work of local “mischief maker”. Simon Wiesenthal Center responds. Report in the Jerusalem Post. Jewish Community leadership then replied to critics.
Faina Kukliansky, Chair of Lithuanian Jewish Community, Issues Sharp Response to Latest Genocide Center Whitewash of a Local Holocaust Perpetrator
VILNIUS—The website of the Jewish Community of Lithuania today posted a powerful response by chairperson Faina Kukliansky to the statement released earlier in the week by the national state-funded “Genocide Center.” That statement attempted to whitewash the infamous Holocaust perpetrator and Nazi collaborator Jonas Noreika, and itself came as a response to a petition and series of articles last summer calling for removal of one of the public shrines to Noreika in the center of this city, the nation’s capital.
Another “Conference on Antisemitism” in Lithuania
Human Rights / Antisemitism / Opinion
by Defending History Staff
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The well-organized conference “Antisemitism, Radicalization and Violent Extremism” was held on 30 September 2015 at Vilnius’s Novotel Hotel by the Human Rights Monitoring Institute (HMRI) with partners (see program). It will go down in history as one of the most remarkable capers yet in the fraught local “Dead Jew Business,” as it is increasingly becoming known. The biggest shock of the day was that one of the three keynote morning session speakers was Swedish-born Lithuania-resident filmmaker Jonas Ohman, known in town for his (far right style) glorification of postwar resistance fighters — one of the most painful issues of Baltic antisemitism in the twenty-first century — without the slightest mention of the alleged Holocaust perpetrator background of the precise figures glorified.
But the film maker chosen for the morning session manages at the same time to also be a (far left style) Israel baiter, whose current “humanitarian project” is a petition asking the mayor of Vilnius to sack a Jewish (Israeli-Lithuanian) advisor on the basis of social media “silly photos” that become bacteriologically antisemitic when recycled in his own petition, and beyond, in its recontextualized, politically charged incarnation. Far from doing the same to counter officials and advisors with neo-Nazi links, he boasted in his talk (amateur video) of his links to Right Sector and other Ukrainian groups that adulate wartime Holocaust perpetrators. When he was trashing Israel, the Israeli ambassador to Lithuania, Amir Maimon, sitting in the hall, boldly called out a question: “Are you rewriting the history?” (at time code 13:31).
Public Shrines to a Holocaust Collaborator and a “Secret” Petition: A Summer’s Strange Media Circus
O P I N I O N / C O L L A B O R A T O R S G L O R I F I E D
by Evaldas Balčiūnas
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In the midst of this past summer’s heatwave here in Lithuania, Delfi.lt, one of the most popular news portals in the land, exploded with discussions on commemorations and memorials for Nazi collaborators in our country. Rimvydas Valatka, a columnist for the portal and signatory of the Declaration of Independence, started it all with his article of 26 July. The “current events background” was the recent removal of the controversial Soviet-era statues of soldiers on Vilnius’s Green Bridge. Valatka, a veteran of Lithuanian journalism with the rarefied street-cred of a Declaration of Independence signatory, appealed for removal of the memorial plaque for Nazi collaborator Jonas Noreika (“Generolas Vėtra”) from a central Vilnius library building, and wrote about a petition for its removal signed by a group of intellectuals and public figures, and addressed to the mayor of Vilnius as well as to the director of the relevant library (Library of the Lithuanian Academy of Sciences), where the plaque hangs prominently in the heart of Lithuania’s capital.
The stone honoring Holocaust collaborator Jonas Noreika tops the lot on the facade of the Genocide Museum on Gedimino Boulevard in the Lithuanian capital, a stone’s throw from the nation’s parliament. When are we going to stop glorifying those who helped annihilate Lithuanian Jewry during the Holocaust? When is this going to come down?
The Holocaust was Also a Matter of Plundering the Jewish Victims
O P I N I O N / H I S T O R Y / L A T V I A
by Roland Binet (Braine-l’Alleud/Belgium)
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Having recently spent a few days in Germany, and watching different television channels, I once more realized that that country still broadcasts regular programs on the Holocaust. Nearly each and every evening during my stay, I had the opportunity to see fragments of such programs, broadcast on less popular channels (“ZDF History” for example). And, it is true, it is one of the things that I admire most in modern Germany — the regular televising of documentaries on the Holocaust, never hiding the enormous responsibility of the Nazis in the destruction of the Jews.
What It Is to Defend Your Own History
O P I N I O N / C O L L A B O R A T O R S G L O R I F I E D
by Kristina Apanavičiūtė Sulikienė
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One can hear various stories about history here in Lithuania. The main narrative is about Bad Communists and Good Nazis. Yes, it is true. Especially very recently, after the civil (or whatever kind of) war broke out in Ukraine, the Nazis and those who justify and glorify them, both in Ukraine and Lithuania, have found new strength. Under the banner of “Ukraine Fights For All Of Us,” some have decided to bring back such “heroes” as the killer Antanas Baltūsis-Žvejas.
For my part, I would like to defend our Tauras district (in the Kaunas region) from the legacy of this genre of “hero.” For his history was not only one of guerilla warfare against Soviet forces but about what he was doing in 1941 when the wholesale slaughter of our Jewish population was underway. This has a lot to do with Lithuania, who we are as proud Lithuanians whose history, like every other people on this earth, has its high and its low moments.
Wiesenthal Center Praises Vytautas Bruveris’s Call for Investigating Scope of Local Holocaust Participation
TAURAGĖ (TÁVRIK), LITHUANIA—The Simon Wiesenthal Center today praised an op-ed in the popular Lithuanian news portal Lrytas.lt by prominent journalist Vytautas Bruveris calling upon the government to finally undertake a comprehensive investigation of the scope of Lithuanian complicity in Holocaust crimes. In a statement issued here today by its chief Nazi hunter, Dr. Efraim Zuroff, who is currently in Lithuania on a research expedition, the Center expressed its appreciation and support for the content of the article and expressed the hope that the government would indeed implement the ideas raised by Bruveris.
The June 2015 Memorial for the Lietūkis Garage Massacre in Kaunas, Lithuania
O P I N I O N / E Y E W I T N E S S A C C O U N T
by Julius Norwilla
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To mark the 74th anniversary of one of the iconic events of the Lithuanian Holocaust, the infamous Lietūkis Garage Massacre of 27 June 1941, the Kaunas Jewish Community organized its annual memorial event at the site, last Friday, 26 June 2015. The massacre, carried out by local Lithuanian “patriots” wearing the white armbands of the Lithuanian Activist Front (LAF), butchered dozens of Jewish passers-by at a garage on Kaunas’s Vytautas Avenue, using a variety of execution methods, including clubbing to death with crowbars, and particularly, forcing water from high-pressure hoses into bodily orifices of the victims until they burst. A growing crowd, including women holding up their young children to get the best views, cheered them on.
Rewriting History in Latvia
B O O K S / L A T V I A
by Roland Binet (Braine-l’Alleud/Belgium)
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Since I became interested in the fate of the Jewish victims of the Holocaust in Latvia, rather late (2009), I never failed to buy books when I visited that country, first and foremost written by Jewish survivors of these terrible times, but, also, some books written by non-Jewish Latvians in order to see how they perceived these tragic events, how they related to the Jewish victims of the Holocaust and how they presented the history of the German occupation and the mass slaughter of more than 95% of the Jewish population of their country (using the figures of Jews on site at the time of the Nazi invasion as the basis for historians’ estimates).