Christian-Jewish Issues
Genocide Center Greets New Year’s 2016 With More Adulation of Holocaust Perpetrators
Is Lithuania’s President Distancing Herself from Prime Minister’s “Religious Zeal” for the “Convention Center in the Old Jewish Cemetery”?
PIRAMÓNT | PAPER TRAIL | OPPOSITION | CEMETERIES
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NEW YORK—In response to his 20 Nov. 2015 letter that has been described by some who have seen it as “powerful,” New York businessman Berel Fried, an Orthodox Jewish scholar and descendant of many people buried at the old Piramónt Jewish cemetery in Vilnius received a reply this week from the office of Lithuania’s president, Dalia Grybauskaitė. Her reply, dated 18 Dec. 2015, was released today by Mr. Fried’s office in New York City. Mr. Fried has been a frequent visitor to Vilnius and Kaunas for many years and is a celebrated guest reader of the Torah when he visits the Choral Synagogue on Pylimo Street in Vilnius.
Lithuania’s Liveliest Cemetery
OPINION | PIRAMÓNT | PAPER TRAIL | OPPOSITION | CEMETERIES
by Dovid Katz
Editor’s note: Reprint from The Times of Israel, where this op-ed appeared on 13 December 2015.
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Back in 2009, a rancorous dispute over the old Vilna Jewish cemetery was ostensibly solved. Two new buildings, despite worldwide protests, would be allowed to remain, and in return, no more land would be pilfered from the cemetery at Piramónt, in the Šnipiškės district of modern Vilnius, the capital of Lithuania. The burial ground goes back to the late fifteenth century, at least. After the Holocaust, with virtually no descendants left to worry about, Soviet authorities helped themselves to the gravestones for use in building projects, but left many thousands of graves intact. A galaxy of eminent European rabbinic scholars and authors were buried there. But once the 2009 “Peace of Piramónt” was brokered (with help from Western embassies here), emotions cooled as all sides got on with their lives.
Documents Which Argue for Ethnic Cleansing (by Kazys Škirpa, Stasys Raštikis, Stasys Lozoraitis and Petras Klimas in 1940-1941 and by Birutė Teresė Burauskaitė in 2015)
O P I N I O N / H I S T O R Y
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2023 update: Readers experiencing difficulty accessing sources linked are referred to the archived version where original links are operative.
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by Andrius Kulikauskas
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As of October 28, 2015, the home page of the Genocide and Resistance Research Center of Lithuania has a link to an authorative statement by General Director Birutė Teresė Burauskaitė about Kazys Škirpa. She responds to a request for information by the City of Kaunas, which has a street in Škirpa’s name. Škirpa was Lithuania’s representative in Berlin, the leader of the Lithuanian Activist Front, organizer of Lithuania’s anti-Soviet rebellion and Prime Minister of Lithuania’s Provisional Government in 1941. In bold letters she emphasizes:
It’s Not Just About Old Jewish Cemeteries
O P I N I O N / P I R A M Ó N T / P A P E R T R A I L / O P P O S I T I O N / C E M E T E R I E S
by Milan Chersonski
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Translated from the Russian by Ludmila Makedonskaya (Grodno); English version approved by the author, Milan Chersonski (Chersonskij), longtime editor (1999-2011) of Jerusalem of Lithuania, quadrilingual (English-Lithuanian-Russian-Yiddish) newspaper of the Jewish Community of Lithuania. He was previously (1979-1999) director of the Yiddish Folk Theater of Lithuania. The views he expresses in Defending History are his own. See also Milan Chersonski section. Photo © Jurgita Kunigiškytė.
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There were many festive occasions celebrated once Lithuania declared its independence in 1990. So many hopes and expectations were inspired by the sweet word freedom. Free-ee-dom! Laisvė! Had it ever been possible to even imagine beforehand, taking one example, that Lithuania would hold a celebration to honor Israeli Independence Day, dear to Jews all over the world? The new state organized a large event at the Palace of Culture of the Trade Unions in Vilnius in honor of a faraway state, which in Soviet times was mentioned only as “the aggressive state of Israel.”
Vilnius Mayor Plays with Fire: Yiddish, Pilfered Jewish Gravestones, and an Olympics of “Barbarism”
O P I N I O N / C E M E T E R I E S / P I R A M Ó N T / P A P E R T R A I L
by Dovid Katz
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VILNIUS—This city’s dashing young new mayor, Remigijus Šimašius, elected last spring, has now added Yiddish to the previously bilingual (Lithuanian-English) signs, wrought of expensive metal in rounded-edged casement, in times of austerity for pensioners and others in town. These signs are being placed near Soviet-era edifices made of pilfered Jewish gravestones (matséyves) that are a blot on this charming East European capital. This is the latest model featured on the mayor’s office website:
Asra Kadisha Calls on Lithuanian President, After Yad Vashem Visit in Jerusalem, to Cancel “Convention Center in the Vilna Jewish Cemetery”
NEW YORK—The Brooklyn based office of the international NGO Asra Kadisha that works to preserve Jewish cemeteries worldwide from desecration has released the following statement to coincide with the official visit to Israel of Lithuania’s president Dalia Grybauskaitė. Titled “World Jewry Hopes that Lithuanian President’s Visit to Holocaust Museum Yad Vashem will Result in Government’s Cancellation of Development Plans on Vilnius Cemetery,” it calls on the president to cancel the mass desecration of the oldest Jewish cemetery in the Lithuanian capital by a convention center where crowds would cheer, sing and drink surrounded by many thousands of Jewish graves. The old cemetery is in the Šnipiškės (Shnipishok) district, and is known in Vilna Yiddish culture as Piramónt. The Asra Kadisha statement reads as follows:
Ponár (Paneriai) Memorial: No Rabbi, No Cantor, No Kaddish
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Ponár (Paneriai) Commemoration on Lithuania’s Annual Holocaust Day is Dejudaicized Even More in “Nationalist Takeover of Litvak Heritage”: No Rabbi, No Cantor, No Kaddish
But ethnic Lithuanian costume and song are featured at the mass grave of Vilna Jewry. Honor guard with bayoneted rifles was a questionable touch.
New Jewish Monument in Rokiškis (Rákeshik), Lithuania, Commemorates 3 Synagogues
E V E N T S / O P I N I O N
by Dovid Katz
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For many years, international visitors to Rokiškis (in Yiddish: Rákishok, or less formally: Rákeshik), in northeastern Lithuania, have remarked that the town’s central area seemed to preserve little (or no) trace or commemoration of its erstwhile Jewish population, though a large monument now graces the entrance to the old Jewish cemetery outside town. Before the Holocaust, this town was home to around 3,500 Jews (some 40% of the total population, and the overwhelming majority in its central area). Luckily, a short film of pre-Holocaust Jewish Rákishok survives (from 1937), and is available on Youtube. Thanks to Polish film maker Tomek Wisniewski for circulating the link in recent days.
Lithuanian Post Office Honors Sugihara and Zwartendijk on 75th Anniversary of “Visas for Life”
KAUNAS—The Postal Service of Lithuania today launched two handsome commemorative envelopes in memory of two celebrated European consuls in Kaunas who helped thousands of Jews obtain visas that enabled them to leave Lithuania during the final year before the Nazi invasion and the Holocaust came to the country. The two, Chiune Sugihara (1900−1986) of Japan and Jan Zwartendijk (1896−1976) of the Netherlands risked their careers, and more, to disobey instructions and the letter of the law to save those who came to them for help. These were primarily citizens of prewar Poland who found themselves in Lithuania in the summer of 1940, when the country was being absorbed into the USSR, and the consulates and embassies in Kaunas were under pressure to close down altogether.
Translation of the Summer 2015 Call by 12 Litvak Rabbis in the US on Vilnius Jewish Cemetery
The recent rabbinic declaration dated Av 5775 (16 July−15 August 2015) concerning the old Jewish cemetery in Vilnius was released in parallel Hebrew and English texts (and appeared this way in the 30 July 2015 American edition of Hamodia; it was reported on in its 29 July online edition, and in a 30 July DH report). The document is prominently cited in a statement issued earlier today by the office of Lithuania’s chief rabbi.
The English text was in effect a short summary. The following is a draft translation of the original Hebrew text of the proclamation, the image of which follows below.
Lithuania’s Chief Rabbi Issues Statement Opposing Convention Center Project at Old Jewish Cemetery
O P I N I O N / D O C U M E N T S / C E M E T E R I E S / P I R A M Ó N T
VILNIUS—The office of Rabbi Chaim Burshtein, chief rabbi of Lithuania since 2004, today released to the media the following statement, adding to statements of opposition to the proposed convention center at Piramónt. It follows a contrary statement from the head of the Jewish Community of Lithuania published on its website.
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From the Office of the Chief Rabbi of Lithuania
Vilnius, 26 Av 5775 / 11 August 2015
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My dear fellow Jews in Lithuania,
A primary task of every Jewish community is to care about old and new Jewish cemeteries. The Vilnius cemetery in Šnipiškės (Shnipishok), long known as Piramont, was purchased by the Jewish community for the full price in 1487, and many thousands of the city’s Jewish citizens paid for their and their loved ones’ plots of burial ground. Among those buried there were many of the greatest of our nation: rabbis, dayanim, teachers, authors of books of rabbinical thought and Jewish learning. In virtue of their achievements, Vilna became the capital of the Jewish world for many generations.
“Absolute Barbarism”: An Orthodox Jewish Resident of Vilnius Speaks Out on Piramónt (Šnipiškės) Cemetery
O P I N I O N / T H E C E M E T E R Y A T P I R A M Ó N T
by Ruta (Reyzke) Bloshtein
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This week we Jews observed the saddest day in our people’s tradition — Tisha B’Av (Yiddish: Tíshebov), the annual fast day which commemorates the anniversary of a number of disasters in Jewish history, primarily the destruction of both the first and second temples in Jerusalem. On this day of mourning and lamentation we fast. While sitting on the floor and reading the Book of Lamentations and the Kinoys (sacred poems of mourning), I thought about the Tíshebov tradition of visiting graves of our great sages and of departed family members.
In Vílne (Vilnius), this tradition was observed for ages by visiting the Piramónt cemetery, where throughout a period of more than five hundred years hundreds of thousands have been buried there — the Jews of Vílne, our ancestors among them — and so many illustrious rabbis and sages, who passed on the infinite treasures of their wisdom to us, to help us find the most honest and ethical way of life. It is, in our belief, on account of their merits that the rebuilding of the third temple will come sooner.
Asra Kadisha Faults Lithuanian Authorities for Forming “Heritage Commission” to Preserve Cemeteries While “Doing the Opposite on the Ground”
NEW YORK—Rabbi Lazar Stern, New York area chairman of the international religious Asra Kadisha organization that calls for preservation of threatened Jewish cemeteries, issued a statement today concerning the latest prima facie instance of desecration of the final resting place of dead Jewish citizens of Lithuania. This time the fracas concerns a Holocaust-era mass grave site in Šiauliai (Shavl), in northwestern Lithuania. Published in a number of media outlets, including Baltic News Service (BNS), News.lt, Gnome.es, the Asra Kadisha statement calls for an immediate halt to the ongoing excavations. These works rapidly resulted in lurid pictures of human remains and personal possessions (including shoes) with which these people were murdered, being splashed over a number of Lithuanian online publications, including 15min.lt; Etaplius.lt; Skrastas.lt; Snaujienos.lt. Asra Kadisha is Aramaic for “Holy Place” and refers here to the sanctity of human burial grounds.
UPDATE OF 16 JULY:
Protests lead to Rapid U-Turn by Authorities
In Defense of Transparency at the Milwaukee Symphony Orchestra
O P I N I O N / M U S I C
by Ronald C. Kent
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In January 2012 I became aware of a then-upcoming performance of Carl Orff’s “Carmina Burana” by the Milwaukee Symphony Orchestra. Since I knew that Carl Orff was a Nazi-approved composer, who created this work in 1936, I wrote a letter to Maestro Andreas Delfs and Music Director Edo de Waart, requesting that they place the biography of Orff during the Nazi period in the program, in the interest of enlightenment, transparency, and full disclosure, thereby situating “Carmina Burana” in its historical context for listeners.
Would this Building Project be Pursued if the Cemetery Were the Resting Place of Christians?
O P I N I O N / C H R I S T I A N – J E W I S H R E L A T I O N S / C E M E T E R I E S
by Pastor Michael Maass
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I would like to make an observation concerning the use of Jewish cemeteries for building projects, as this has come to be a major issue of controversy in Lithuania, and in other nations as well.
I would like to pose a question: Would these building projects be pursued if the cemeteries in question were the resting places of Catholics, Protestant Christians, or other non-Jewish people?
Tomas Venclova’s Lecture at Vilnius Conference on 17 April 2015
O P I N I O N
by Tomas Venclova
The following text is the authorized English translation of Professor Venclova’s address at a conference on Holocaust issues, organized by Rūta Vanagaitė, held at Vilnius City Hall on 17 April 2015. The original Lithuanian text. Video of Tomas Venclova speaking. Conference program. Conference’s final press release.
Advertisement for Church Service Flaunts Congregation Stepping on Old Jewish Gravestones
CEMETERIES / REFORMED EVANGELICAL CHURCH / CHRISTIAN-JEWISH RELATIONS
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VILNIUS—The website of the Reformed Evangelical Church services this weekend advertised today’s Sunday service with a previously-made photo of pastors and worshippers posing for a photograph with their shoes pressing into the pilfered Jewish gravestones, some of which still have visible writing, of which the steps to the church are made. The church has still issued no public statement on its retention of the Soviet-era made-of-pilfered-Jewish-gravestones steps even after its much-celebrated reconstruction and restoration less than a decade ago.

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Aleksandras Bosas (1951-2014)
O B I T U A R Y
by Evaldas Balčiūnas
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Aleksandras Bosas, a respected Lithuanian poet, died unexpectedly on July 24, 2014. The wider Defending History community extends deepest condolences to the family and friends of our suddenly departed colleague, who is survived by his wife, Natalija, three sons and a daughter.
We have lost a courageously active literary voice against fascism and against the contemporary attempts at high levels to glorify fascism via posthumous honors for collaborators and local perpetrators of the Lithuanian Holocaust.
At the beginning of 2014 his book of poems dedicated to commemorating the Holocaust in Lithuania appeared. It is called Iš ten sugrįžtantiems (“For Those Who Returned from There”).




