FILM AND THEATER | EVENTS | VILNIUS JEWISH LIFE | COMMEMORATIONS | MALÁT
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Methods of authoritarian and obtuse governance, evident for many years in the management of the Lithuanian Jewish Community (LJC), have recently reached the public sphere. Despite the fierce resistance and brutal interference of the chairwoman of the LJC (and, until recently, of the Vilnius Jewish Community, too) Faina Kukliansky, the Vilnius Jewish Community (VJC) [on 24 May 2017] organized a general conference of Vilnius Jews according to all legal procedures — with, incidentally, record-high attendance — and elected its new council [of 21 members] democratically. But the notion that Jewish people solve their problems in a wise manner, although prevalent in society, demonstrably did not take root in this case. As a former deputy chairman of the LJC (2000–2005), I feel an obligation to share my thoughts on why this has happened. It seems to me that I have a moral right to share these thoughts.
In April of 2016, the Vilnius City Municipality announced the launching of its Roma Integration Program, or “Vilnius (Kirtimai) Roma Tabor Community Social Integration Program for 2016-2019.” The municipality’s plans were widely discussed in the media, which in its own turn, came up with sensational headlines like “Program of Roma Integration and Tabor Eradication To Be Approved.” A curious fact: Roma representatives did not take part in the negotiation process for this major 700,000 euro project. They were not invited to even observe a single meeting. As ever, Roma are being “integrated” behind their own backs.
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VILNIUS—Beware of any academic conference hosted by a nation’s parliament. This isn’t about Lithuania, the Baltics, or Eastern Europe. It’s about the intellectual independence and academic integrity of bona fide academic conclaves anywhere. There are elementary questions. Was there a public call for papers? Was there an academic committee established to select those papers by the most competent specialists on the actual topic of the conference? An academic committee that would guard against the petty jealousies, politics of revenge and personal exclusions, as well as larger political correctnesses or state-sponsored-agency attempts to predetermine the proceedings or (ab)use them for governmental PR? Is the conference a free tribune for the exchange of ideas in an atmosphere of collegiality and mutual respect? One where scholars of opposing views can thrash it out, robustly and publicly — without the loss of interpersonal respect — to yield positive results for the area of human enquiry to which the conference was dedicated in the first place. One of the ironies is that Vilnius is nowadays host to some of the world’s best (and most academically free) conferences in an array of fields, both in the humanities and the sciences. That Soviet-style rigging should survive in the case of Judaic studies, of all things, will itself be studied one day.
VILNIUS—VGTU Lecturer Dr. Andrius Kulikauskas invites readers of all backgrounds to help in his new survey by answering an online questionnaire, in English (What Would Deepen Empathy for Lithuania’s Jews?) or in Lithuanian (Kas didintų atjautą Lietuvos žydams?). He is hoping for as wide a diversity of views as possible.
Our answers will help his research which he will present in Lublin, Poland on September 14, 2017. His presentation is: How Do Things Come to Matter? Evolution of Self-Identity in the Intercultural Debate on Whether to Restore Vilnius’s Oldest Jewish Cemetery. He will be speaking at ICPLM 2017, a conference on Culture − Cognition − Communication: (Inter)cultural perspectives on language and the mind. All are welcome to attend and participate in the discussion.
VILNIUS—After a number of readers reported technical difficulties in accessing the publicly posted and widely read blog of Rabbi Sholom Ber Krinsky, in the interests of preserving the history of the Lithuanian Jewish community these are here offered in chronological order with separate links for each (the original is also available in internet libraries). Rabbi Krinsky’s respectful call for the resignations of leaders of the Good Will Foundation is perhaps the best known, covering the wider issue of integrity of restitution payments far beyond Chabad issues alone. For highly divergent views on the events the rabbi covers in these blog posts, see the Defending History section tracking Rabbi Krinsky’s recent history in Vilnius, and the official website of the state-sponsored Jewish Community of Lithuania (e.g. here; here).

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VILNIUS—Excitement in Jewish-interest circles in Lithuania and its region is building in anticipation of next week’s open international conference on the future of the site of the historic Great Vilna Synagogue. Destroyed during and after the war, an unsightly Soviet era school was then plonked on top (somewhat analogously, morally and aesthetically, to the unsightly old Soviet “sports palace” atop the city’s old Jewish cemetery at Piramónt).
The conference, to be held in Vilnius next Monday and Tuesday, 4 and 5 September 2017, is free and open to the public. Everybody is welcome. But pre-registration is required at the website of the organizing NGO, Litvak World.
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VILNIUS—“There is nothing new under the sun,” as the Good Book says (Ecclesiastes 1:9). Sure, on occasion, Irish communities will feud in Boston, Italians in New York, Chinese in LA and Lithuanians in Chicago. It is part of the professional training, posture, and policy of diplomats to negotiate such inevitabilities by way of common sense, wisdom, and fairness. For years now, the widely admired German ambassador to Lithuania, HE Jutta Schmitz has kept her embassy’s diplomatic table open to people and organizations, governmental and non-governmental, from across the colorfully diverse spectrum of opinion in Lithuania. It is not known whether the recent completion of her Vilnius ambassadorship and departure from Lithuania, and the temporary vacancy, had anything to do with the embassy’s recent, and quite innocent, faux-pas.
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MALÁT (MOLĖTAI)—At the initiative of Viktorija Kazlienė, founder and director of the Museum of the Molėtai Region (Molėtų krašto muziejus) in northeastern Lithuania, a series of Jewish historical signs were unveiled this week. The project came to fruition thanks to the material support of the Department of Cultural Heritage, that is under the aegis of Lithuania’s Ministry of Culture.
In the event, these signs mark the one-year anniversary of the internationally acclaimed march of memory held in August 2016 to commemorate the 75th anniversary of the massacre of the town’s Jews in 1941 by local collaborators, under the aegis of the Nazis, and during the period of rapid annihilation of Lithuania’s provincial Jewry. In addition to playing a pivotal role in enabling the 2016 march and commemorative events, Ms. Kazlienė organized an extensive exhibition on the centuries-old Jewish life in the erstwhile shtetl, known in Yiddish as Malát. With Leonas Kaplanas, she coauthored a book based on the exhibition. It was featured in this year’s Vilnius Book Fair.
VILNIUS—In a kind of topsy-turvy-world follow-up to last June’s neo-Nazi pick-up of an abusive article on the website of the official state-sponsored Jewish Community of Lithuania, the nation’s chief neo-Nazi blogger, “Zeppelinus,” infamous for his racist, misogynistic, homophobic and antisemitic invective and graphics (samples here and here), has again jumped on the recent attempts of the current leadership of the state-sponsored official “Jewish Community of Lithuania” to use the historic term “Litvak” (‘Jew of Lithuanian heritage’) to divide the Jewish community racially and ethnically between alleged “pure-blooded Lithuanian Jews identifiable today by their Lithuanian language” and “Russian-speakers.” On at least one occasion, an international scandal resulted in a half-mouthed apology following the most offensive official posting and a hapless attempted “edit” that followed on. Vilna-born Holocaust survivor Prof. Pinchos Fridberg has commented on the affair.
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WROCŁAW—It would be hard to find a better illustration of what is at stake in the current conflict over the fate of the old Vilna Jewish cemetery in Vilnius, Lithuania, than the partly analogous scenario playing out here in this western Polish city that was once the German Breslau (Yiddish Brésle), home to a major European Jewish community. The Gwarna Street Cemetery, just opposite the main railway station, was this city’s first Jewish cemetery, in active use from 1760 until 1856. Although closed for new burials in 1856, it was lovingly maintained, and remained open for visitors until World War II. Several thousand people were buried here.
Our take? NATO needs to stand for Western values. Putin’s shameful “Zapad 17” military exercise demo, in regions bordering the eastern democratic lands of NATO and the EU — including the three Baltic states, Lithuania, Latvia and Estonia — is intended to intimidate their peaceful populations and to provoke regional unease. Not to mention the very real danger that various of the troops will find one way or another “to stay in the region after the exercises are over” in a very tired old Soviet spirit of things. These military exercises need to be exposed for what they are, and countered with stalwart determination. NATO’s commitment to its members must remain sacrosanct and permanent, while remaining true to the ideals for which, ultimately, it exists.
That makes it all the more critical for the North Atlantic alliance (and the EU) not to succumb to regional far-right, ultranationalist, chauvinist, Holocaust-revisionist, and antisemitic forces in the course of the proceedings.
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Kaip darytume, išvydę paauglius, žaidžiančius krepšinį ant kapų? Daug negalvodami iškviestume policiją. Kodėl? Mirusieji jau nebegali apsiginti patys. Bendražmogiška moralė reikalauja gerbti kapines ir atlikti mirusiesiems patarnavimus. Įsirengti žaidimo aikštelę kapinėse griežtai draudžia kaip religinės tradicijos, taip ir valstybės įstatymai.
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VILNIUS—The following statement by Professor Shnayer (Sid) Leiman, appeared today in the respected American weekly Five Towns Jewish Times. It is a reaction to the comments by Lithuania’s top leaders, made after receiving a letter of protest from twelve United States congressmen concerning plans to site a projected new national convention center in the heart of the territory of the Old Vilna Jewish Cemetery at Piramónt (in the Šnipiškės district of modern Vilnius). International opposition to “the convention center in the old Jewish cemetery” continues to mount.
The dispute over Vilna’s oldest synagogue has been brewing for more than a decade. Recently, as a result of the involvement and protestations of a coalition of rabbinic leaders and activists, the fight has intensified.
The Jewish community in Lithuania is hundreds of years old. The Vilna Gaon, who lived in the 18th century, and other great Torah luminaries helped Vilna earn its reputation as the Jerusalem of Eastern Europe.
The Shoah. Lithuania has rightfully earned one of the most sordid reputations of anti-Semitism based upon its participation in the Holocaust. While almost everyone heard of Babi Yar, where 33,000 men, women, and children were murdered, many have not heard about Ponary (Ponár), the forest outside of Vilna where double that amount — approximately 70,000 Jews — were rounded up and massacred by Lithuanian Nazi collaborators.
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VILNIUS—The following statement by Vilnius native and resident Ruta Bloshtein, an active member of the city’s religious Jewish community, appeared today as an update to her international petition, which has just approached the 40,000 signature mark. Her update was issued as a reaction to the comments by Lithuania’s top leaders, made after receiving a letter of protest from twelve United States congressmen concerning plans to site a projected new national convention center in the heart of the territory of the Old Vilna Jewish Cemetery at Piramónt (in the Šnipiškės district of modern Vilnius). International opposition to “the convention center in the old Jewish cemetery” continues to mount.
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VILNIUS—The Weekly of Vilnius, widely considered to be this city’s most prestigious English-language news publication, was today the first in the Lithuanian capital to cover news of the letter from twelve United States congressmen to the president of Lithuania concerning current plans to situate a projected new national convention center in the heart of the city’s historic old Jewish cemetery, at Piramónt, in the Šnipiškės section of modern Vilnius. With the permission of the publishers, we are reproducing the title page of today’s edition and the entire article concerning the cemetery. In the spirit of classic journalism, The Weekly of Vilnius has no online edition (only an online description page) and is available weekly by emailed PDF or hard copy to its elite group of subscribers, known to include embassies, government agencies, captains of industry, politicians, academics and relevant institutions, libraries, and think tanks around the world. It is edited by the distinguished economist and journalist Mr. Nehro Khalil. A PDF facsimile of today’s report follows. Please use the arrows in the upper left hand corner to turn pages in either direction.