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Dear Dr. Rogatchi,
Warm congratulations on your excellent film, The Lessons of Survival. Conversations with Simon Wiesenthal. We encourage all our readers to see the film, and those who live in or near Vilnius to attend the screening this Tuesday 28 October 2014 at 5 PM at the Vilnius Jewish Public Library, followed by a distinguished panel discussion.
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My Monday morning began with confusion. Usually the first thing I do on a Monday morning is prepare a work-report on the week gone by, but the police called me Friday, August 29, 2014, and later delivered a summons ordering me to appear at nine o’clock on September first at the office of Ovidijus Brazys, police investigator with the criminal police department of the Šiauliai municipal police commissariat, in room 312 at Purienų street no. 48, Šiauliai.
This extract from a Litvak memoir by Shloyme Gilinsky who was born in 1888 in Lingmyán (now Linkmenys, Lithuania), and died in 1961 in the US, has been translated from the original Yiddish by the author’s son, Victor Gilinsky (Los Angeles, California).
Victor Gilinsky writes:
The teacher, Shloyme Gilinsky, is at the left.
“My father was born in 1988 in Lingmyan and died in 1961 in Lexington NY, on a summer holiday. He lived n NYC. I have attached my favorite picture of him—teaching a class, probably around the time of World War I. Note the kids have very short hair—just growing back after having their heads shaved to deal with lice, and they don’t have shoes. This was their only way to the larger world, like in an earlier generation the Gaon’s Kloyz, and the ferment around it, was for him.
“I’m in Santa Monica. I had a small memorial plaque put on a bench facing the ocean near the Santa Monica pier. I was allowed three lines of 24 characters each so I had to figure out how to sum him up with that limitation. I had them inscribe:
Shloyme Gilinsky d 1961
Started Yiddish schools
in Poland, mourned them
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I write this in nineteen hundred sixty in New York, a long way from my beginnings before the turn of the century in a Lithuanian shtetl. We Jews called it Duksht. The Lithuanians in the surrounding countryside had their own name, as did the Poles, and the ruling Russians. But we lived apart from the rest, in our own world, a situation that was about to change. I want to tell you how Henke’s legend awakened me and the other young Jewish boys in town to the broader world, and how it ultimately set the course of my life.
Svintsyán [Švenčionys] — Some fifty people gathered in the forest at midday today at the mass grave at Poligón, outside Švenčioneliai (Yiddish: Svintsyánke), in northeastern Lithuania, where around 8,000 Jews were murdered on 7 and 8 October 1941 after more than a week of barbaric incarceration and humiliation. The number includes nearly all the Jews of the county-seat town Švenčionys (Svintsyán) as well as the Jewish citizens of a number of towns and villages in the region, including (Yiddish names first in the following list, followed by current Lithuanian or Belarusian names): Dugelíshik (Naujasis Daugėliškis), Duksht (Dūkštas), Haydútsetshik (Adutiškis), Ignalíne (Ignalina), Koltnyán (Kaltanėnai), Kaméleshik (Kimelishki, Belarus), Labonár (Labanoras), Lingmyán (Linkmenys), Líntep (Lyntupy, Belarus), Maligán (Mielagėnai), Podbródzh (Pabradė), Saldúteshik (Saldutiškis), Salemánke (Salamianka), Stayátseshik (Stajotiškės), Svintsyánke (or Nay-Svintsyán — Švenčionėliai), and Tseykín (Ceikiniai).
Misha (Meyshke) Shapiro (at left), head of a region’s tiny remnant Jewish community, chairs the annual commemoration in the forest at a mass grave where 8,000 Jews were killed in two days in October of 1941.
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On the occasion of the Jewish new year, 5775 (Sept. 2014 — Sept. 2015), starting this Wednesday evening 24 September at sundown, Defending History has announced seven symbolic (non-material) awards to individuals of extraordinary individual achievement in the field of human rights and tolerance in Lithuania. By “individual achievement” we refer to people who stood up, spoke out, and rose to the moral imperative of saying what needed to be said in the spirit of the prophets who felt an inner voice compelling their rising up, rather than in the context of a job or position at an NGO or other institution. These two genres are harmoniously complementary, and in no way demeaning to each other.
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The Nazis tried to hide their crimes against humankind during World War II. They had tried to hide the fact that in the former territories of the USSR they were killing Jews on a colossal scale starting in July 1941. And not only Jews, also anyone suspected of being a communist.
Although many soldiers in the Wehrmacht or the Waffen SS took pictures of Aktionen against the Jews, even kept pictures of massacres or dead Jewish bodies in their wallets, most of these photographic proofs of the Nazi crimes against humanity were destroyed, stolen from their corpses after their deaths, kept at home in Germany by descendants of these heinous and barbarous extermination soldiers, or, sometimes, recuperated by allied nations which kept them and not solely kept them, but displayed them as a testimony to these barbaric events.
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Asuccessful, highly compressed one-day conference, exhibition and city plaque unveiling were all shoehorned into one day, today, in Vilnius, the Lithuanian capital, to mark the 150th birth year of the celebrated and beloved Dr. Tsemakh Shabad (1864–1935), Vilna physician, public health advocate, benefactor, Yiddishist theoretician and builder of Yiddish educational infrastructure from elementary schools to the university-level Yivo institute. He was also a representative in the city’s municipality. Shabad was a legend in his own time. When poor sick children in any shtetl of Vilna province, of whatever nationality or background, were in danger of imminent death from disease, there were no greater words of relief than “Dr. Shabad is on the way.”
The conference banner, a joint production of the Lithuanian parliament (Seimas), the Jewish Community of Lithuania and the Ministry of Health, featured the Yiddish Folks-gezunt (public health) logo, beloved of Dr. Shabad.
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This composition, Rumbula and Ponár, memorializes the victims of the two most infamous mass murder sites of Latvia and Lithuania, Rumbula outside Riga, and Ponár (Polish Ponary, Lithuanian Paneriai) outside Vilnius. More than 130,000 people were killed in total at these two sites. The majority were Jews but there were many others of diverse ethnic and social background at Ponár.
Ernst Josef Lowenberg
(28 December 1922 — 26 August 2014)
In his final months, London Holocaust survivor Ernst Lowenberg, a native of Halle am Saale in Germany, wrote to UK prime minister David Cameron asking the government to take a stand on East European Holocaust revisionism.
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Early this summer (for the second year in a row), several participants in the annual Helix trip to Eastern Europe contacted Defending History asking to meet with us during their stay here in Vilnius. We promptly replied to each, explaining that one of us would be delighted to speak to the group, even for a very short talk, and gratis, but that we did not feel comfortable with the idea of them meeting us “secretly,” in other words without the agreement of the group’s leadership and/or sponsors.
Yankl-Yosl Bunk (13 July 1923 – 30 July 2014) Photo: Adam Ellick
Note: This memoir continues the narrative started in the author’s earlier accounts of 22 May 2014, of 4 July, and of 9 July. See also our report of 22 May with image and translation of the actual summons. Evaldas Balčiūnas’s articles on Holocaust collaborators who are glorified in state-funded public settings can be found (in reverse chronological order) in the DH sections Evaldas Balčiūnas and Collaborators Glorified. See also sections on Free Speech and Human Rights. Other Lithuanian citizens disturbed by police for opposing state honors for Holocaust collaborators include Saulius Beržinis, Aleksandras Bosas, and Giedrius Grabauskas. This memoir was translated by Geoff Vasil and the final version approved by the author.
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My wife told me that the police who delivered the summons on the afternoon of July 8th 2014 carried a large A4 format photograph of me. The police had serious plans… If I hadn’t told my wife to accept the summons, I might have been subject to an operation to locate or even arrest me. It was possible to laugh, but I needed to find transportation. I didn’t want to take my car. There and back entailed five hours of driving. It would be exhausting, and the experience could be expected to throw me off balance during the interrogation.
VILNIUS—Regina Kopilevich, whose extensive contributions to Jewish genealogy and tourism have been covered by the New York Times, today released a statement about the new Yiddish language teaching positions planned in Vilnius. Ms. Kopilevich is one of the leading tour guides in the Baltic region for both Jewish history and family roots voyagers.
The statement follows in short order those released by Milan Chersonski, longtime editor (1999-2011) of Jerusalem of Lithuania, the Jewish community’s former newspaper; Daniel Galay, director of Leivick House and the Union of Yiddish Writers and Journalists in Israel; and Professor Olegas Poliakovas, a philology professor at Vilnius University and longtime member of the university’s senate. The positions are being arranged by high officials of the World Jewish Congress.
The text of Ms. Kopilevich’s statement follows.
Open Letter from Regina Kopilevich
Vilnius, 28 July 2014
Professor Dovid Katz first came to Lithuania when it was part of the Soviet Union, and set out on 25 years of interviewing and recording (and always helping) aged Holocaust survivors in Lithuania, Latvia, Belarus, Ukraine, and northeastern Poland.
VILNIUS—Milan Chersonski made public today the text of his letter to Ronald S. Lauder, president of the World Jewish Congress. Mr. Chersonski was editor-in-chief of the quadrilingual (English-Lithuanian-Russian-Yiddish) Jerusalem of Lithuania, the official publication of the Jewish Community of Lithuania, from 1999 to 2011. From 1979 to 1999 he was artistic director of the Jewish Folk Theatre in Vilnius, which for many years had been the only Yiddish theatre in the Soviet Union. A film documentary tribute to his work was released in 2012 (part 1; part 2).
Mr. Chersonski is a regular contributor to Defending History. This statement reflects his personal views.
An Open Letter to Ronald S. Lauder, President of the World Jewish Congress
Vilnius, 25 July 2014
Dear Mr. Lauder,
I am one of your loyal admirers who for many years, as editor (in the years 1999-2011) of the quadrilingual newspaper of the Jewish Community of Lithuania, Jerusalem of Lithuania, has been following your achievements, and also your deep commitment to Judaism via a range of philanthropic initiatives that have made a substantial difference for the betterment of Jewish life. When you were appointed to the presidency of the World Jewish Congress in 2007, I was proud as editor to give the event and your many achievements front page coverage (see Jerusalem of Lithuania, 2007, no. 5-6: page 1).
For background on the summons the author received from the police, in consequence of his articles on the Holocaust in Defending History and other publications, please see earlier reports here and here. This comment has been translated from the Lithuanian by Geoff Vasil, and the final version approved by the author.
Evaldas Balčiūnas
Yesterday, on July 8, 2014, I was the subject of much telephone attention from the police. This time it was from Šiauliai. They called, they got angry when I told them not to give my address out to whoever may answer first. They asked strange things. A female voice was asking what the door code was, while a male voice was interested in whether I was home at the time…
If anything was missing from this vision of absurdity, it was a warning over giving false testimony, and the question of where I keep my house keys and money… In order to ease the tension somewhat, I called the general emergency number, 112, and complained of telephone scam artists impersonating the police. They took my report, but less than an hour later kindlycalled back to inform me that it was really police officers who had called. It seems these sorts of scam artists have a license from the state to practice this sort of thing. I attempted to tell the man who called that the police are not allowed to present me a summons, accuse me of something or even question me by telephone, so why don’t they follow the normal and accustomed practice and actually send a summons to my officially registered private residential address?
Accused of “war crimes” or of speaking out freely on Holocaust issues (accusations of “libel” against nationalist heroes and state-sponsored educators)
TEL AVIV— Daniel Galay, director of Leyvik House in central Tel Aviv, one of Israel’s major Yiddish culture institutions, issued the following statement today on the Leyvik House website (copy), and on its Facebook page (see also Efraim Zuroff’s Facebook comment). For background see our earlier report.
Appeal to the World Jewish Congress
Tel Aviv, 12 June 2014
Like all lovers of Yiddish language and culture, we at Leyvik House in Tel Aviv, home to the Union of Yiddish Writers and Journalists in Israel, were happy to see the recent announcement that the World Jewish Congress would be facilitating a new Yiddish center in Vilnius, Lithuania.