A recent report, also available as PDF, suggests sudden and deep involvement of the World Jewish Congress in the Lithuanian government’s repeatedly documented use of Yiddish, Judaic studies and even Holocaust studies as means to advance — or cover for — state-sponsored Double Genocide revisionism with respect to the essential narrative of the Holocaust. The report has proven to be disturbing for the wider Holocaust survivor community and its supporters.
Dr. Steinar Gil
Dozens of residents of Vilnius came to an evening this week to honor the visit of former Norwegian ambassador to Lithuania HE Steinar Gil (stationed in the Lithuanian capital from 2006 to 2011) and his wife Turi. Ambassador Gil played a legendary role in a number of human rights battles over the years.
Among those in attendance were Jewish veteran of the anti-Nazi partisans, Fania Yocheles Brantsovsky, who recently celebrated her 92nd birthday, and Milan Chersonski, long-time editor (1999-2011) of the Jewish community’s newspaper Jerusalem of Lithuania. There were representatives (ambassadors or consuls) from seven foreign embassies and a number of prominent personalities from the arts, media, business, and academia.
My name is Evaldas Balčiūnas and I write for Defending History, in addition to various Lithuanian web journals. On May 14, 2014, I was contacted by local Lithuanian police investigator Reda Šimkutė by telephone at a number which is not registered in my name. She said she needed to “carry out inquiries” about me.
I asked her what the nature of the matter was. She refused to answer, so I suggested she follow normal procedure and send me what they call “an invitation” (in other words a summons) to come to an interrogation at the police department.
Starting in 2009, after my first visit in Riga, I became interested in the fate of the Jews in the Baltic States during the war. I returned several times to Latvia and also visited Estonia and Lithuania. In 2013 while in Riga, I went to see the Rumbula Memorial to see for myself what that well-known and fateful place looked like. That year in Vilnius, I visited the Ponár (Paneriai) memorial site, another of those well-known fateful places.
At the beginning of the 1990s a commission tentatively called “Memorial” was founded at the Jewish Community of Lithuania. Its aims included collecting information about the mass murder and burial sites of the World war II period, Jewish cemeteries, as well as other issues connected with the memory of the perished. The commission was headed by Joseph Levinson. Being a member of the commission, I was in charge of collecting information on Jewish cemeteries in Vilnius. There had been two large Jewish cemeteries in Vilnius before the war: the “old one,” founded, according to Vilna Jewish lore, at the end of the fifteenth century and used till 1830, and Zarechenskoye [“beyond the river”; in Yiddish Zarétshe] (Antokolskoye), which was used from 1828 up to June 1941. The latter was the biggest in the city. According to the Jewish ethnographer Solomon Shik, seventy thousand people had been buried there by 1937. In Soviet times both cemeteries were destroyed and the gravestones were used for construction purposes.
The entrance to a nursery school in Latvia owned by a traditionalist lawmaker featured a German-language sign advertising the establishment as being “Jew-free.”
The posting of the sign, which reads “Judenfrei,” was revealed Monday by the Latvian daily Vesti Segodniya. The paper published a photo of the sign on the fence of the Pucite (“Owlet”) private school.
According to the Coordinating Forum for Countering Antisemitism, the establishment is owned by Imants Paradnieks, an ultranationalist Latvian lawmaker.
On Tuesday, Twitter users confronted him to ask whether the sign was genuine or just “a provocation.” He provided no reply, but wrote: “The Kremlin is full of jackals.”
The Riga-based school has a history of Nazi sympathies. In 2012, Pucite hosted two men dressed in Waffen SS uniforms, who held what they defined as “a lesson of patriotic upbringing” for the school’s early childhood program. A video of the lesson, which was uploaded to the nursery school’s website, showed two men encouraging 3-year-old children to play with World War II-era weapons.
JERUSALEM—The Simon Wiesenthal Center’s Israel Office issued this statement today in the wake of the passing of Dr. Shimon Alperovich, the former Chairman of the Lithuanian Jewish community (PDF here):
“It is with great sorrow that we learned of the passing last night of Dr. Shimon Alperovich, the venerable leader for many years of the Lithuanian Jewish community. Dr. Alperovich displayed great courage and fortitude in leading the renewed Lithuanian Jewish community and fought bravely against the ongoing efforts to minimize local participation in Nazi crimes and the promotion of the canard of equivalency between Nazi and Communist atrocities.
Adolfas Ramanauskas Vanagas was a well-known post-war partisan commander. Here’s what the Center for the Study of the Genocide of the Residents of Lithuania has to say about him on their website:
ד″ר שמעון אַלפּעראָוויטש ז″ל
This comment on the event “Unresolved History: Jews and Lithuanians After the Holocaust,” held February 14, 2014 in New York City is based on the videotape of the event that Yivo has posted on its website. Readers may also wish to see Olga Zabludoff’s articles before and after the event, and the comments accruing during last month’s discussion in New York’s Algemeiner.Com. Geoff Vasil has covered a number of state-sponsored Holocaust events over the years, including one featuring some of the same participants last summer in Vilnius. Defending History’s openly critical views of the “red-brown commission” are available in the section dedicated to various of the debates in recent years. The commission’s own website is here.
On February 14, 2014, a small panel spoke at YIVO world headquarters in NYC. There weren’t many people in the audience, to judge from the crowd sounds, and at least one panelist wasn’t there. It had been delayed a day earlier when a massive ice storm hit the city and temperatures plummeted. Tomas Venclova wasn’t able to make it because of the weather and poor health.
EFRAIM ZUROFF IN THE HUFFINGTON POST, JERUSALEM POST AND TABLET
Liberty Monument and the heart of Riga are again gifted to the glorifiers of Hitler’s Waffen SS in Latvia.
Lithuania’s March 11th independence day is celebrated by the free world, not least by those who remember the incredible news that spread around the globe in March 1990, when Lithuania’s parliament (Seimas) voted 124 to zero to break away from the Soviet Union. The courage of the parliamentarians from a broad spectrum of parties and movements was stark; the country was still occupied by ominous Soviet forces (and blood would be spilled by Soviet forces’ violence less than a year later, in January 1991). The March 11th celebration has been anchored over the years by a record of achievement that includes the transition to democracy, the joining of the European Union and NATO, and the rapid integration with Western society, economy and mores.
Colleagues of all backgrounds are invited to meet Dr. Zuroff, Holocaust historian, Nazi-hunter, author, director of the Simon Wiesenthal Center’s Israel office. He will lead a silent, peaceful remembrance of the annihilated Jewish citizens of Vilnius and Lithuania, in protest against the neo-Nazi marchers and the continued granting of city center venues on independence day. Meeting on Tuesday, 11 March 2014, 3 PM at Old Town Hall (Rotušė) Square. First meeting at edge of square, on the corner of Stiklių and Didžioji outside Amatininkai Café, monitoring the march (itself scheduled for 4 PM) to its conclusion on Gedimino near the Seimas (parliament).
Many thanks to Yivo for posting the video of the discussion “Unresolved History: Jews and Lithuanians after the Holocaust.” In my opinion, the champion panelist was Leonidas Donskis who opened his heart with conviction and courage. As a Jewish Lithuanian his understanding of and sympathy for both Jews and Lithuanians have generated wise insights and pervasive truths. Among his magnitude of analytical comments to be applauded, Donskis explained that the Far Right in Lithuania has managed to get close to the center of power where they have been “mainstreamed” rather than marginalized. He also reflected on how difficult it is for Lithuanians who have decided to tell the truth. As a nation “we lack the political courage,” he remarked.
Members of the US-based “Litvak SIG” (both those on the free lists, and those who paid their $36 a year dues for full membership), have been informed of the following event and the book it features, coming up this Thursday evening in San Francisco. (When Messiah will come, the subscribers to both “SIG” sections will learn about the existence of Defending History, too and its modest, but free, Litvak interest sections. We must have patience.)
Cover of the brochure distributed at the 2000 launch of the “permanent exhibit”
VILNIUS—Three Vilnius-based members of the Defending History team visited the Pylimo Street section of the Vilna Gaon Jewish State Museum of Lithuania this week, and asked to be shown the famous and widely admired exhibit honoring the Jewish veterans of the war against Hitler in Lithuania. The exhibit, titled Lithuania’s Jews in the Struggle Against Nazism, was opened in a spirit of unity, reconciliation and mutual respect, some fourteen years ago (PDF of the report in the Spring 2000 English edition of the Jewish community’s then quadrilingual newspaper, Jerusalem of Lithuania, which was edited by Milan Chersonski from 1999 until 2011; JPEG; reduced image below). Its primary creators are Joseph Levinson and Rachel Kostanian.
