Ernst Josef Lowenberg
(28 December 1922 — 26 August 2014)
In his final months, London Holocaust survivor Ernst Lowenberg, a native of Halle am Saale in Germany, wrote to UK prime minister David Cameron asking the government to take a stand on East European Holocaust revisionism.
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Early this summer (for the second year in a row), several participants in the annual Helix trip to Eastern Europe contacted Defending History asking to meet with us during their stay here in Vilnius. We promptly replied to each, explaining that one of us would be delighted to speak to the group, even for a very short talk, and gratis, but that we did not feel comfortable with the idea of them meeting us “secretly,” in other words without the agreement of the group’s leadership and/or sponsors.
Yankl-Yosl Bunk (13 July 1923 – 30 July 2014) Photo: Adam Ellick
Note: This memoir continues the narrative started in the author’s earlier accounts of 22 May 2014, of 4 July, and of 9 July. See also our report of 22 May with image and translation of the actual summons. Evaldas Balčiūnas’s articles on Holocaust collaborators who are glorified in state-funded public settings can be found (in reverse chronological order) in the DH sections Evaldas Balčiūnas and Collaborators Glorified. See also sections on Free Speech and Human Rights. Other Lithuanian citizens disturbed by police for opposing state honors for Holocaust collaborators include Saulius Beržinis, Aleksandras Bosas, and Giedrius Grabauskas. This memoir was translated by Geoff Vasil and the final version approved by the author.
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My wife told me that the police who delivered the summons on the afternoon of July 8th 2014 carried a large A4 format photograph of me. The police had serious plans… If I hadn’t told my wife to accept the summons, I might have been subject to an operation to locate or even arrest me. It was possible to laugh, but I needed to find transportation. I didn’t want to take my car. There and back entailed five hours of driving. It would be exhausting, and the experience could be expected to throw me off balance during the interrogation.
VILNIUS—Regina Kopilevich, whose extensive contributions to Jewish genealogy and tourism have been covered by the New York Times, today released a statement about the new Yiddish language teaching positions planned in Vilnius. Ms. Kopilevich is one of the leading tour guides in the Baltic region for both Jewish history and family roots voyagers.
The statement follows in short order those released by Milan Chersonski, longtime editor (1999-2011) of Jerusalem of Lithuania, the Jewish community’s former newspaper; Daniel Galay, director of Leivick House and the Union of Yiddish Writers and Journalists in Israel; and Professor Olegas Poliakovas, a philology professor at Vilnius University and longtime member of the university’s senate. The positions are being arranged by high officials of the World Jewish Congress.
The text of Ms. Kopilevich’s statement follows.
Open Letter from Regina Kopilevich
Vilnius, 28 July 2014
Professor Dovid Katz first came to Lithuania when it was part of the Soviet Union, and set out on 25 years of interviewing and recording (and always helping) aged Holocaust survivors in Lithuania, Latvia, Belarus, Ukraine, and northeastern Poland.
VILNIUS—Milan Chersonski made public today the text of his letter to Ronald S. Lauder, president of the World Jewish Congress. Mr. Chersonski was editor-in-chief of the quadrilingual (English-Lithuanian-Russian-Yiddish) Jerusalem of Lithuania, the official publication of the Jewish Community of Lithuania, from 1999 to 2011. From 1979 to 1999 he was artistic director of the Jewish Folk Theatre in Vilnius, which for many years had been the only Yiddish theatre in the Soviet Union. A film documentary tribute to his work was released in 2012 (part 1; part 2).
Mr. Chersonski is a regular contributor to Defending History. This statement reflects his personal views.
An Open Letter to Ronald S. Lauder, President of the World Jewish Congress
Vilnius, 25 July 2014
Dear Mr. Lauder,
I am one of your loyal admirers who for many years, as editor (in the years 1999-2011) of the quadrilingual newspaper of the Jewish Community of Lithuania, Jerusalem of Lithuania, has been following your achievements, and also your deep commitment to Judaism via a range of philanthropic initiatives that have made a substantial difference for the betterment of Jewish life. When you were appointed to the presidency of the World Jewish Congress in 2007, I was proud as editor to give the event and your many achievements front page coverage (see Jerusalem of Lithuania, 2007, no. 5-6: page 1).
For background on the summons the author received from the police, in consequence of his articles on the Holocaust in Defending History and other publications, please see earlier reports here and here. This comment has been translated from the Lithuanian by Geoff Vasil, and the final version approved by the author.
Evaldas Balčiūnas
Yesterday, on July 8, 2014, I was the subject of much telephone attention from the police. This time it was from Šiauliai. They called, they got angry when I told them not to give my address out to whoever may answer first. They asked strange things. A female voice was asking what the door code was, while a male voice was interested in whether I was home at the time…
If anything was missing from this vision of absurdity, it was a warning over giving false testimony, and the question of where I keep my house keys and money… In order to ease the tension somewhat, I called the general emergency number, 112, and complained of telephone scam artists impersonating the police. They took my report, but less than an hour later kindlycalled back to inform me that it was really police officers who had called. It seems these sorts of scam artists have a license from the state to practice this sort of thing. I attempted to tell the man who called that the police are not allowed to present me a summons, accuse me of something or even question me by telephone, so why don’t they follow the normal and accustomed practice and actually send a summons to my officially registered private residential address?
Accused of “war crimes” or of speaking out freely on Holocaust issues (accusations of “libel” against nationalist heroes and state-sponsored educators)
TEL AVIV— Daniel Galay, director of Leyvik House in central Tel Aviv, one of Israel’s major Yiddish culture institutions, issued the following statement today on the Leyvik House website (copy), and on its Facebook page (see also Efraim Zuroff’s Facebook comment). For background see our earlier report.
Appeal to the World Jewish Congress
Tel Aviv, 12 June 2014
Like all lovers of Yiddish language and culture, we at Leyvik House in Tel Aviv, home to the Union of Yiddish Writers and Journalists in Israel, were happy to see the recent announcement that the World Jewish Congress would be facilitating a new Yiddish center in Vilnius, Lithuania.
A recent report, also available as PDF, suggests sudden and deep involvement of the World Jewish Congress in the Lithuanian government’s repeatedly documented use of Yiddish, Judaic studies and even Holocaust studies as means to advance — or cover for — state-sponsored Double Genocide revisionism with respect to the essential narrative of the Holocaust. The report has proven to be disturbing for the wider Holocaust survivor community and its supporters.
Dr. Steinar Gil
Dozens of residents of Vilnius came to an evening this week to honor the visit of former Norwegian ambassador to Lithuania HE Steinar Gil (stationed in the Lithuanian capital from 2006 to 2011) and his wife Turi. Ambassador Gil played a legendary role in a number of human rights battles over the years.
Among those in attendance were Jewish veteran of the anti-Nazi partisans, Fania Yocheles Brantsovsky, who recently celebrated her 92nd birthday, and Milan Chersonski, long-time editor (1999-2011) of the Jewish community’s newspaper Jerusalem of Lithuania. There were representatives (ambassadors or consuls) from seven foreign embassies and a number of prominent personalities from the arts, media, business, and academia.
My name is Evaldas Balčiūnas and I write for Defending History, in addition to various Lithuanian web journals. On May 14, 2014, I was contacted by local Lithuanian police investigator Reda Šimkutė by telephone at a number which is not registered in my name. She said she needed to “carry out inquiries” about me.
I asked her what the nature of the matter was. She refused to answer, so I suggested she follow normal procedure and send me what they call “an invitation” (in other words a summons) to come to an interrogation at the police department.
Starting in 2009, after my first visit in Riga, I became interested in the fate of the Jews in the Baltic States during the war. I returned several times to Latvia and also visited Estonia and Lithuania. In 2013 while in Riga, I went to see the Rumbula Memorial to see for myself what that well-known and fateful place looked like. That year in Vilnius, I visited the Ponár (Paneriai) memorial site, another of those well-known fateful places.
At the beginning of the 1990s a commission tentatively called “Memorial” was founded at the Jewish Community of Lithuania. Its aims included collecting information about the mass murder and burial sites of the World war II period, Jewish cemeteries, as well as other issues connected with the memory of the perished. The commission was headed by Joseph Levinson. Being a member of the commission, I was in charge of collecting information on Jewish cemeteries in Vilnius. There had been two large Jewish cemeteries in Vilnius before the war: the “old one,” founded, according to Vilna Jewish lore, at the end of the fifteenth century and used till 1830, and Zarechenskoye [“beyond the river”; in Yiddish Zarétshe] (Antokolskoye), which was used from 1828 up to June 1941. The latter was the biggest in the city. According to the Jewish ethnographer Solomon Shik, seventy thousand people had been buried there by 1937. In Soviet times both cemeteries were destroyed and the gravestones were used for construction purposes.
The entrance to a nursery school in Latvia owned by a traditionalist lawmaker featured a German-language sign advertising the establishment as being “Jew-free.”
The posting of the sign, which reads “Judenfrei,” was revealed Monday by the Latvian daily Vesti Segodniya. The paper published a photo of the sign on the fence of the Pucite (“Owlet”) private school.
According to the Coordinating Forum for Countering Antisemitism, the establishment is owned by Imants Paradnieks, an ultranationalist Latvian lawmaker.
On Tuesday, Twitter users confronted him to ask whether the sign was genuine or just “a provocation.” He provided no reply, but wrote: “The Kremlin is full of jackals.”
The Riga-based school has a history of Nazi sympathies. In 2012, Pucite hosted two men dressed in Waffen SS uniforms, who held what they defined as “a lesson of patriotic upbringing” for the school’s early childhood program. A video of the lesson, which was uploaded to the nursery school’s website, showed two men encouraging 3-year-old children to play with World War II-era weapons.