SEE DEFENDING HISTORY’S NEW SECTION ON NEW BRITAIN, CONN. ISSUES
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VILNIUS—Ruta Bloshtein, a native of this city and stalwart of its small Orthodox Jewish community, this week published an update to her international petition calling on the Lithuanian government to move its national convention center project away from the Old Vilna Jewish Cemetery at Piramónt in today’s Snipiskes district of Vilnius. Over 43,000 people from several dozen countries have signed her petition to date.
In the update, Ms. Bloshtein calls on people of good will to contact the United Kingdom’s Charities Commission to file complaints against a rogue group of allegedly “cemetery selling rabbis” who allegedly issue permissions for building projects on old Jewish cemeteries on ground zero of the Holocaust in Eastern Europe in return for secret cash payments. They have been exposed by Wikileaks, and in reports in the Jerusalem Post, JTA, and Times of Israel. They are known as the “CPJCE” which stands for “Committee for the Preservation of Jewish Cemeteries in Europe.” See Defending History’s section on the group, and DH’s 2015 open letter (to which a reply was never received). Ms. Bloshtein asks in her update, that when reporting the “CPJCE” to the Charities Commission, its official charity-status number, 1073225, be mentioned.
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NEW BRITAIN—The City Council, known here as the Common Council, of this central Connecticut city, to the south of Hartford, today passed the following resolution, introduced by Alderman Professor Aram Ayalon, by a vote of 9 to 5. The vote split along party lines, with the Republicans in the minority. A spokesperson was quick to point out, however that “None of them supported this awful monument idea either. They were, however, supporting the mayor’s position that the monument was in fact never agreed to by the mayor’s office or town council, obviating the need for any resolution.” Mayor Erin E. Stewart is currently one of the candidates for the Republican nomination for governor, with the decision due at the party’s convention this weekend.
The text of the resolution follows:
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This past winter here in Vilnius, the charming capital of Lithuania, was much like any other. During long solid weeks of subzero temperatures, as the flow of tourists and roots-seekers slowed to a trickle, I adjusted the route of my daily walk to pass by up to a dozen top tourist sights. Day after day, there was one constant: The most popular, winter-defying “must-visit” for foreigners is “The Museum of Genocide Victims.” Perhaps there is something grotesquely sexy about “genocide.” Maybe the promise of (real) former KGB interrogation rooms and isolation chambers in the basement is less run-of-the-mill and more strikingly authentic than much usual museum fare. Estimates obtained from the museum’s administrators suggest about a million visitors total to date.
Our national Ministry for Jewish Control’s website editors were recently faced with a daunting quagmire. An article in the New York Times (one written, to make matters worse, by a Pulitzer Prize winning journalist), had featured, right on top, a large beautiful photo of a handsome young Lithuanian Jewish man, Simon Gurevich, who was elected head of the Vilnius Jewish Community by an overwhelming majority, one year ago. Even worse, he is of pure Litvak heritage going back seven hundred years on all sides of his family. Shockingly, the article quoted him as saying that the government might find a better place for its new national convention center than on top of the old Vilna Jewish cemetery. (Obviously he was misled by those 42,500 people who signed some petition or other. By the way, a few years ago I helped the Commissariat in its search at the time for a suitable new rabbi with that question in mind.)
Who’s afraid of Simon Gurevich and The New York Times?
Naturally, all those local Jews who voted for Mr. Gurevich are Russians who claim to be Jewish, as the Commissariat demonstrated brilliantly last May beyond any shadow of a doubt. The challenge became to ensure that readers from the lands of the capitalist leaches, those who speak English, never find out about this article. Easy enough, who will ever hear about a New York Times article about our distant country? Mum’s the word.
Professor Aram Ayalon, alderman on the city council of New Britain, Connecticut
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The team at Defending History has witnessed quite a lot in Eastern Europe over the last decade when it comes to Holocaust obfuscation and its related ills, including glorification of actual Holocaust collaborators, defamation of Holocaust survivors who joined the resistance, and a progressive chipping away at Western norms of free speech and tolerance. It is almost as if the Western powers don’t care whether folks in the “Eastern EU” have the same rights of expression as others.
During these last few weeks, an unusually intensive convergence of events has been noticed here in Vilnius. To bring our loyal readers up to speed we thought it might be useful to summarize what’s been happening on the Lithuanian Holocaust obfuscation and history rewriting front. Links to articles are included for those interested in reading more.
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The New Britain Progressive, a newspaper in New Britain, Connecticut today carried a report entitled “Council Petition Would Halt Ramanauskas Monument, Pending Investigation”. It begins with the news that
“Alderman Aram Ayalon has introduced a City Council petition requesting, ‘a temporary halt of the building of a monument to commemorate Lithuanian militant, Adolfas Ramanauskas, until further research has been conducted to help confirm the history behind the man being memorialized.’ Ayalon cites concerns regarding accusations about Ramanauskas and the parts of the Holocaust that occurred in Lithuania in 1941.”
The paper’s report cites the Simon Wiesenthal’s October 2017 protest concerning the Lithuanian parliament’s decision to name the year 2018 for the alleged Nazi collaborator, as well as Defending History’s January 2018 plea to New Britain Mayor Erin E. Stewart to halt the project to glorify in the United States a leader of one of the marauding Hitlerist militias of June and July 1941 whose main “accomplishment” was unleashing the Holocaust starting even before the Germans arrived or before they managed to set up their functioning occupational administration. As it happens, the wider complex of these issues in Lithuania today was the subject of a New York Times report last Friday, 30 March.
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VILNIUS—Baltic News Service (BNS) carried today the text of a public statement issued by the Vilnius Jewish Community (VJC), joined by the Jewish communities of Klaipėda, Šiauliai, and Ukmergė (known in Jewish history as Meml, Shavl and Vilkomir, respectively). For its readers’ information, Defending History is providing a translation below. Please note that in the event of any query arising, the Lithuanian text alone is authoritative; items in square brackets [] have been added in the translation for clarity.
Readers wishing to look at the background are invited to our tracking section, Lithuania’s Jewish Community Issues. As our readers know, the Defending History community tends to see in the sad events of recent years the ominous hand of manipulation of a small but creative and proud Jewish community, by way of restitution monies that, some believe, are being channeled in ways that are not according to the democratic wishes of the members of the nation’s Jewish community. During last year’s election campaign, the rules were changed mid-campaign to disenfranchise the Jewish community’s living members via a new system based on a handful of organization chiefs, one of whom lives in Brussels. In one of the saga’s lowpoints, picking up on local antisemitic tropes, the official, government-sponsored community, where various ex-government or political officials and/or their children occupy some of the major positions, accused the actual Vilnius Jewish Community of being Russian speakers who pretend to be Jews, leading to international media coverage.
Translation of Text from BNS, 23 March 2017:
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Photos by Julius Norwilla, Ruta Ostrovskaya, and Dovid Katz
VILNIUS—For the 11th year running, the center of Lithuania’s beautiful capital, Vilnius, was gifted in the high afternoon hours this past Sunday, Match 11th, to far-righters and neo-Nazis on the annual holiday cherished by the free world for its historic importance, in 1990, in the series of events that toppled the Soviet Union’s hated misrule. The Defending History community, all resolute admirers of Lithuania who celebrate its success, has monitored this event annually. The international outcry after the 2008 event, which featured “Juden raus” and a throng of swastikas had led to curious “compromises” each year between organizers and the municipality on what will and will not be done. But no sign yet of the mayor’s office, municipality or government finding the moral backbone to just say, “No, not in the center of our capital on our independence day.”
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Latvia’s Minister for Foreign Affairs Edgars Rinkēvičs seems to have found a brand new idol and role model — Ludwig Seya, who had been a diplomat in the prewar Latvian Republic for 22 years. For a short time he was a minister, but mostly he held ambassadorships to various countries. After Latvia was annexed to the Soviet Union he taught at the main Latvian university in Riga. In 1944 he was arrested by the Nazis for underground activities in the Latvian Central Council, a union of pre-war politicians and intellectuals who tried to persuade the West to insist on the independence of Latvia after World War II. After being liberated from the concentration camp on the territory of Poland, Seya was arrested by the Soviet military authorities and sent to a Stalinist gulag.
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JERUSALEM—The 1 February 2018 letter of Rabbi Shmuel Rabinowitz, Rabbi of the Western Wall and Holy Sites in Israel to the president of Lithuania, Dalia Grybauskaitė, was released here today for publication. In it, the world-renowned rabbi who heads the Western Wall Heritage Foundation, pleads with the president of Lithuania to “cancel this plan to make this site a convention center.” He reminds her of the tens of thousands of Jews buried at the old Piramónt cemetery of Vilna, now in the Šnipiškės district of Vilnius, capital of Lithuania. His letter follows the 7 January 2018 letter from the Chief Rabbi of Israel, Rabbi David Lau, and the pleas of virtually all the world’s leading rabbis of Litvak heritage (and many others) over recent years, in addition to many people of good faith of all backgrounds.
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Lead banner reads: “WE KNOW WHO OUR NATION’S HEROES ARE. This year’s “sanitized” event in central Vilnius featured a lead banner glorifying six Nazi collaborators, five of them deeply implicated in the Lithuanian Holocaust. The torchlit march, the day’s final event, made its way from Vilnius’s most sacred Catholic shrine down through the Old City, culminating at a street named for one of the collaborators who had advocated “only” ethnic cleansing of the country’s Jewish minority in 1941.
Ninety years ago today: Jewish community of Darbėnai (Yiddish: Dorbyán) celebrating the 10th anniversary of Lithuania’s independence on 16 February 1928. Photo: DOV LEVIN COLLECTION.
Lithuania’s Minister Dr. Shimshon Rosenbaum and Seimas member Leib Garfunkel visiting Alytus (Alíte) in 1924. Photo: DOV LEVIN COLLECTION.
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Lithuania’s Mažvydas National Library is curiously fostering two parallel cultures which have yet to engage each other. Up on the fifth floor, on the West side, an eminent Judaic studies scholar leads the Judaica Research Center (cosponsored by the Yivo institute in New York), and on the East side, journalist Vidmantas Valiušaitis leads the Adolfas Damušis Democracy Studies Center.
More on Mažvydas National Library; on Yivo’s history in Vilnius since 2011
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