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VILNIUS—The following is a reprint of the article published on 2 July 2016 in Yated Ne’eman, authored by the eminent scholar, Professor Bernard Fryshman. The title refers to the accompanying illustration which considers the views of the many thousands of Jews buried at Piramónt, Vilna’s old Jewish cemetery in the Šnipiškės (Shnípishok) district, in active use from the fifteenth to the nineteenth centuries. See also background to the article, PDF of the original article, the catalogue of international opposition, the paper trail, the DH section, and our editor’s summary of the issue published in December 2015 in The Times of Israel.
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NEW YORK CITY—Dr. Bernard Fryshman, physics professor at the New York Institute of Technology here, today published a new article concerning the imminent danger to thousands of Jewish graves in Vilna’s old Jewish cemetery upon which a huge $25,000,000 convention center, structured to yield hundreds of millions for property developers is about to be erected, where revelers will clap, sing and use toilets surrounded by the graves of Vilna Jewry paid for, on the understanding of possession in perpetuity, by untold thousands of families between the late fifteenth and the early nineteenth centuries. Protestant and Catholic ethicists have noted that such would never be the disrespect shown a cemetery full of Christian (or majority ethnicity) scholars in a great capital city of Europe. Last summer, Lithuania’s chief rabbi was rapidly fired by the Jewish community’s lay-leader-cum-private-attorney, after he spoke against the convention center project. His replacement has yet to speak out for the record; in the interim the search for a new chief rabbi was the subject of latter day Vilna folklore).
VILNIUS—For the tiny and dwindling group of Holocaust survivors in this part of the world, the indelibly cursed day the genocide began was June 23rd 1941, when hordes of young local “nationalists,” some affiliated with the fascist Lithuanian Activist Front (LAF) — which had put in writing its intentions for Jewish fellow-citizens beforehand — began to murder, plunder and rape their neighbors in at least forty locations before the first German soldiers even got there, as confirmed by numerous historians and eyewitnesses. Within a few days, most would don white-armbands.
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VILNIUS—Between October 2014 and October 2015, the international Jewish-cemetery group Asra Kadisha, coordinated by haredim largely affiliated with the “Zalmen” branch of the split Hasidic Satmar group (today the world’s largest Hasidic group) made a number of contributions that will remain permanent. Thanks in whole or in part to Asra Kadisha, eighteen important documents were published opposing the antisemitic decision of some Lithuanian government officials to allow a convention center to rise, surrounded by thousands upon thousands of skeletons on all four sides, skeletons of Jewish citizens of Vilnius buried there between the fifteenth and nineteenth centuries. As a Protestant minister and Catholic philosopher have pointed out, such would not have been the decision were it a Christian cemetery or one housing heroes of Lithuanian culture between the fourteenth and nineteenth centuries. Of course the millions in store for property developers and their many “beneficiaries” (for decades to come) play a prime role; antisemitism enters the picture when the state fails to put in play the same brakes which it applies for majority culture and majority religion sacred sites.
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VILNIUS—The latest in a long line of court appearance demanded by summons of Defending History author Evaldas Balčiūnas, will be held this Monday, 13 June, at 1:30 PM (13:30) at Vilnius County Court at Laisves Prospektas 79A, courtroom 019.
COME SUPPORT EVALDAS BALČIŪNAS MONDAY 13 JUNE 2016, 1:30 PM (13:30), VILNIUS COUNTY COURT, LAISVĖS PROSPEKTAS 79A, ROOM 019
VILNIUS—In a strictly private capacity, Ruta (Reyzke) Bloshtein, a Vilnius born member of Lithuania’s small Jewish community, whose maternal ancestors hail from the shtetl Tríshik (Tryškiai), has released to the media a remarkable Yiddish public poster issued by the Vilna Board of Rabbis on 30 Nissan 5695 — the Jewish calendar date corresponding with 3 May 1935 — that she discovered in Lithuania’s central state archive. It is an impassioned plea by the Board of Rabbis asking the then Polish authorities in the city to abandon their plans for a sports stadium on the site of Piramónt (in the Šnipiškės district), the old Vilna Jewish cemetery that goes back to the late fifteenth century, and where thousands of luminous Litvak scholars lie buried.
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The following opinion piece by Daniel Lutrin appeared in the South African Jewish Report on 1 June 2016 under the headline “Lithuanian Citizenship: Only Successful Applicant is a Dead Jew.” Comments or discussion may be directed to the South African Jewish Report. Defending History is always prepared to consider actual articles in reaction to published articles.
It was gratifying to see a recent article regarding the plight that Jews of Lithuanian origin (Litvaks) are facing when applying to have their Lithuanian citizenship restored. The article, however, does not hone in on the critical matter at hand, namely the extent to which Lithuanian bureaucrats have gone to deny Jews of their ancestral right to citizenship.
BRUSSELS—Back in October, 2015, high-level European Union spokesperson Chiara Adamo had replied to French human rights activist Didier Bertin on behalf of European Commission president Jean-Claude Juncker, assuring the public that
“Contrary to reports in some Lithuanian newspapers and international media, the planned renovation project at the Vilnius Snipisek cemetery is not supported by European Union funds.”
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LONDON—The following is the 16 April 2016 reply of the Latvian ambassador to the UK Aandris Teikmanis to MP Gareth Thomas, concerning the annual March 16th events in central Riga glorifying the Latvian Waffen SS.
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LONDON—The following is the UK Minister for Europe’s 8 April 2016 reply to his former shadow counterpart, Labour MP Gareth Thomas, concerning neo-Nazi marches in Latvia and Lithuania that occur each year with with substantial government support in the heart of each nation’s capital. For reference, the minister’s 2013 reply on the same topic is appended below.
Latvian authorities denied today entry for six German antifascists who intended to support the protest against tomorrow’s edition of central Riga’s annual March 16th Waffen SS march.
MORE COVERAGE HERE
This morning, Cornelia Kerth, chairwoman of Germany’s most important antifascist organization, the Association of Persons Persecuted by the Nazis / Federation of Antifascists (in German VVN-BdA) entered Hamburg airport to board her flight with Air Baltic to Riga. Check-in was without problem, but at the final steps before boarding the aircraft, authorities informed her that she may not enter the plane: “You are on a black list of the Latvian immigration authorities,” they said.
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RIGA—While Veterans of the Latvian legion of the Waffen-SS are allowed to march on tomorrow’s March 16th “Day of Legionnaires,” a group of antifascists from Germany was arrested while trying to enter Latvia to protest peacefully against the public glorification of the Waffen SS.
MORE COVERAGE HERE
KAUNAS—For the fifth year running, the Defending History team was the only Lithuania-based monitoring unit on site to observe and record the neo-Nazi march in the center of Kaunas, from start to finish, on February 16th, the anniversary of Lithuania’s 1918 declaration of independence. (DH has monitored the March 11th marches in Vilnius since 2008.) Once again, the Simon Wiesenthal Center’s Israel office was the only foreign partner to attend, monitor and participate in our annual silent protest. There was no sign of any of the many well-funded human rights monitors in the region.
Yet again, the center of Kaunas, the interwar capital and modern Lithuania’s second city, was gifted by the city’s authorities to the neo-Nazis for their event, which drew hundreds, and was kept orderly by a highly professional, and by now experienced, police and state security presence (which, as ever, took every care to keep the Defending History team secure throughout the day).
This year’s theme was a front-of-march We Know Our Nation’s Heroes banner featuring six figures who share the following unsettling common denominator: all were alleged Nazi collaborators and/or Holocaust perpetrators (from left): Adolfas Ramanauskas-Vanagas, Jonas Noreika, Povilas Plechavičius, Kazys Škirpa, Antanas Baltūsis-Žvejas, and Juozas Ambrazevičius-Brazaitis. It is as if the marchers are celebrating the murder of the 30,000 Jewish citizens of Kaunas, the more than 95% of the over 200,000 strong Lithuanian Jewish population on the eve of the Holocaust, and the resulting “cleansing” of Lithuania’s Jewish minority.
KIRYAS JOEL, NY—The “Satmar Headquarters” of the movement’s “Aaronite” branch, partners of the London-based “CPJCE / Admas Kodesh” issued this tweet earlier today, which some observers take to convey the message that the politically connected Hasidic group continues to boast of preventing the “United States Commission for the Preservation [emphasis added] of America’s Heritage Abroad” from expressing even the mildest protest at plans to erect a twenty-five million dollar convention center in the heart of Vilnius’s oldest Jewish cemetery. With the exception of the CPJCE, exposed in Wikileaks as having demanded money for their “supervision” at the same cemetery in 2009 (see Jerusalem Post and JTA reports), major rabbis and rabbinic associations, alongside a variety of Jewish and non-Jewish figures, have expressed unanimous condemnation of the project.
The condemnations include the major groups of Lithuanian (Litvak) rabbis internationally, and also the rival branch of Satmar itself, the “Zalmanite” branch, whose own highest rabbinic court last summer added its voice to the Lithuanian rabbis worldwide. Vilnius has numerous venues appropriate for the new convention center. Some observers remain baffled at the insistence on the old cemetery site, where thousands of graves lie intact, and where revelers would clap, cheer, and use bars and toilets surrounded by a half millennium’s Jewish graves, including major Jewish scholars of the city, historically Vilna, once known as the Jerusalem of Lithuania.
I am inspired by the deep feelings which have been stirred amongst Litvaks regarding the fate of the Vilnius Sports Palace built on top of the Jewish cemetery. I wish for our state of Lithuania to do its utmost on behalf of Lithuanians to restore the Jewish cemetery in Vilnius as a symbol of our aspiration for the closest friendship between Lithuanians and Jews. I realized that it would be most helpful for me to present my thoughts in Lithuanian.
“From the top of Gediminas Castle, do we want to see and cherish, for hundreds of years to come, what the Communist Party Chief saw (the Sports Palace) or what the Grand Duke of Lithuania saw (the Jewish cemetery)?”