The following, for our readers’ interest, is a translation by Geoff Vasil of a recent article that appeared on Donatas Glodenis’s website. The translation appears here with the author’s permission.
Dan Stone’s new book, Goodbye to All That? A History of Europe Since 1945 (Oxford University Press, March 2014) has some discussion on the “Battle of the Declarations” in Europe: the Prague Declaration (“PD” of 2008) and the Seventy Years Declaration (“SYD” of 2012).
Each of the declarations has its own website: the PD at praguedeclaration.eu; SYD at: seventyyearsdeclaration.org. The SYD was produced as an initiative of Defending History, which has its (openly partisan) section on the Seventy Years Declaration, its text in European languages, and a page of critiques of the Prague Declaration. The SYD’s launch was greeted by the then Lithuanian foreign minister’s “moustache comparison” and his attack on the eight Lithuanian parliamentarians who had signed it. The 2012 documentary film Rewriting History focuses on the origins of the Seventy Years Declaration.
The following is a brief excerpt from Dan Stone’s Goodbye to All That? from page 281:
O P I N I O N
Vitas Tomkus’s daily tabloid, Respublika has, alongside its sister title, Vakaro Žinios (Evening News, also owned by Tomkus) in many views inflicted tangible damage upon Lithuania and its image. The papers leave a long trail of racist, antisemitic, and homophobic invective, not seldom in sensationalistic formats that mirror the 1930s.
The most notorious instance was perhaps the 2004 front page featuring the unseemly cartoon of the The Jew and The Gay holding up a globe under the headline “Who runs the world?” recycled (and again, on page 1), in 2009. Vakaro Žinios (Evening News) even featured a sickening photo montage of the then head of the Jewish community Dr. Shimon Alperovich, and a Soviet-era abacus, with text suggesting the Jews were conspiring to defraud the Lithuanian people. More recently, a front page was devoted to a local rabbi with a headline about Jews not having to pay taxes. The word Žydai (Jews) alone was in massive size type, as on numerous occasions, e.g. when the paper accused “The Jews” of plotting to steal the building housing the Culture Ministry. It is almost all out of a dark satire.
VILNIUS—Defending History confirmed today that renowned documentary film maker and Holocaust researcher Saulius Beržinis, founding director of the Independent Holocaust Archive of Lithuania (IHAL), has been the latest recipient of a letter from police on account of his work documenting the alleged Nazi collaboration of various Lithuanian “1941 freedom fighters” who allegedly collaborated with the Nazi regime and in the murder of their civilian Jewish-citizen neighbors in the days, weeks and months following 22 June 1941. The letter demands he turn over a “list” of criminals which it was never his, nor the Archives’ intention, to produce or comment upon. Over the years, the Holocaust specialist has won the confidence of groups worldwide for his willingness to seek out and tell the unvarnished truth, among them the Wiesenthal Center’s Israel office.
The March 19th letter to IHAL’s director, letterheaded “Vilnius District Senior Police Commission, Vilnius City First Police Commission, Police Criminal Division” is reproduced below (followed by translation into English).
Saulius Beržinis has been collecting testimonies on the Holocaust for a quarter of a century. He is known internationally for his singular achievement of interviewing on camera actual admitted killers (some are in the film Lovely Faces of the Killers, 2002), and his extensive documentation work with survivors and witnesses. He has partnered over the years with BBC, The United States Holocaust Museum, the Vilna Gaon Jewish State Museum of Lithuania, Yad Vashem, and other international bodies, in addition to dozens of Holocaust survivors. His Holocaust documentaries include Farewell Jerusalem of Lithuania (1994), Yudel’s Unwritten Diary (2004), The Road to Treblinka (1997). Most recently, his film on the Holocaust in Jurbarkas (Yúrberik) became controversial for daring to name the killers of the town’s Jewish citizens in 1941 (see reviews by Milan Chersonski and Geoff Vasil).
Adolfas Ramanauskas Vanagas was a well-known post-war partisan commander. Here’s what the Center for the Study of the Genocide of the Residents of Lithuania has to say about him on their website:
2011: “The Act of 30 June 1941, and its 2011 Commemoration in Ukraine” in Defending History, 25 June 2011.
LONDON—In its just published A Jewish Manifesto: The 2014 European Elections, the British Board of Deputies has included a statement rejecting the attempts of recent years to downgrade the Holocaust. Section 3.3, entitled “Holocaust Revisionism” appears on page 10 of the online version of the Jewish Manifesto.
The Manifesto notes the “alarm among many Jewish communities” caused by the 2008 Prague Declaration, the de-facto central document of the Double Genocide movement, and calls on MEPs to “challenge their European colleagues on these narratives that seek to downplay or minimize the Holocaust.” The Prague Declaration sports the word “same” five times referring to Nazi and Soviet crimes, effectively claiming there were two equal genocide-causing regimes and thereby writing the Holocaust out of history as unique event, without denying a single death.
The Lithuanian Constitutional Court has made public its findings, dated March 18, 2014, on the constitutionality of revising the meaning of the crime of “genocide” to include Soviet counterinsurgency operations in post-World War II Lithuania aimed at destroying a relatively small group of Lithuanian partisans fighting the Soviet government.
In its March 17, 2014 accompanying press release the court first claimed there is some “discretion” by states in the definition of genocide, and then claimed for Lithuania the right to completely redefine the term to include actions aimed against “social and political groups.” The court said the post-war Lithuanian partisans constituted a sort of political elite and that the targeting of elites in society “influences” the entire nation.
This comment on the event “Unresolved History: Jews and Lithuanians After the Holocaust,” held February 14, 2014 in New York City is based on the videotape of the event that Yivo has posted on its website. Readers may also wish to see Olga Zabludoff’s articles before and after the event, and the comments accruing during last month’s discussion in New York’s Algemeiner.Com. Geoff Vasil has covered a number of state-sponsored Holocaust events over the years, including one featuring some of the same participants last summer in Vilnius. Defending History’s openly critical views of the “red-brown commission” are available in the section dedicated to various of the debates in recent years. The commission’s own website is here.
On February 14, 2014, a small panel spoke at YIVO world headquarters in NYC. There weren’t many people in the audience, to judge from the crowd sounds, and at least one panelist wasn’t there. It had been delayed a day earlier when a massive ice storm hit the city and temperatures plummeted. Tomas Venclova wasn’t able to make it because of the weather and poor health.
EFRAIM ZUROFF IN THE HUFFINGTON POST, JERUSALEM POST AND TABLET
The Double Genocide supporting website “Reconciliation of European Histories” boasted today that its core group of right-wing MEPs from Eastern Europe has succeeded in its demand to insert red-brown revisionism in depictions of the World War II and Holocaust era in the prestigious Parliamentarium Museum in the EU capital Brussels.

Liberty Monument and the heart of Riga are again gifted to the glorifiers of Hitler’s Waffen SS in Latvia.
JUST IN:
BRITISH MEP RICHARD HOWITT ISSUES STATEMENT
MINISTER FACES SACK; FOR FIRST TIME, GOV SAYS: STAY AWAY
BALTIC TIMES: AGAIN SPEWING OUT NATIONALIST PR AS “REPORTING”?
MONICA LOWENBERG’S “SPEAK NO EVIL” (video); PETITION NEARS 7000
Richard Howitt, British Labour Member of the European Parliament, and spokesperson for the European Parliament Human Rights Sub-Committee today issued the following text of his statement which will be read out in Riga this Sunday March 16th.
Lithuania’s March 11th independence day is celebrated by the free world, not least by those who remember the incredible news that spread around the globe in March 1990, when Lithuania’s parliament (Seimas) voted 124 to zero to break away from the Soviet Union. The courage of the parliamentarians from a broad spectrum of parties and movements was stark; the country was still occupied by ominous Soviet forces (and blood would be spilled by Soviet forces’ violence less than a year later, in January 1991). The March 11th celebration has been anchored over the years by a record of achievement that includes the transition to democracy, the joining of the European Union and NATO, and the rapid integration with Western society, economy and mores.
Many thanks to Yivo for posting the video of the discussion “Unresolved History: Jews and Lithuanians after the Holocaust.” In my opinion, the champion panelist was Leonidas Donskis who opened his heart with conviction and courage. As a Jewish Lithuanian his understanding of and sympathy for both Jews and Lithuanians have generated wise insights and pervasive truths. Among his magnitude of analytical comments to be applauded, Donskis explained that the Far Right in Lithuania has managed to get close to the center of power where they have been “mainstreamed” rather than marginalized. He also reflected on how difficult it is for Lithuanians who have decided to tell the truth. As a nation “we lack the political courage,” he remarked.
On 14 February 2014, Martin Schulz, president of the European Parliament, boldly turned down a demand from a group of right-wing East European “Double Genocide” MEPs for the EU to in effect equally ban Nazi and Soviet symbols. Nobody is calling for display of Soviet symbols and the move was seen as another in the long series designed to enshrine Double Genocide — the belief that Nazi and Soviet crimes must be declared equal on all counts — in the European Union.
Members of the US-based “Litvak SIG” (both those on the free lists, and those who paid their $36 a year dues for full membership), have been informed of the following event and the book it features, coming up this Thursday evening in San Francisco. (When Messiah will come, the subscribers to both “SIG” sections will learn about the existence of Defending History, too and its modest, but free, Litvak interest sections. We must have patience.)
VILNIUS—Three Vilnius-based members of the Defending History team visited the Pylimo Street section of the Vilna Gaon Jewish State Museum of Lithuania this week, and asked to be shown the famous and widely admired exhibit honoring the Jewish veterans of the war against Hitler in Lithuania. The exhibit, titled Lithuania’s Jews in the Struggle Against Nazism, was opened in a spirit of unity, reconciliation and mutual respect, some fourteen years ago (PDF of the report in the Spring 2000 English edition of the Jewish community’s then quadrilingual newspaper, Jerusalem of Lithuania, which was edited by Milan Chersonski from 1999 until 2011; JPEG; reduced image below). Its primary creators are Joseph Levinson and Rachel Kostanian.