◊
Mainstream Western Media Mostly Ignores the News (but see: Sunday Times)
◊
My Monday morning began with confusion. Usually the first thing I do on a Monday morning is prepare a work-report on the week gone by, but the police called me Friday, August 29, 2014, and later delivered a summons ordering me to appear at nine o’clock on September first at the office of Ovidijus Brazys, police investigator with the criminal police department of the Šiauliai municipal police commissariat, in room 312 at Purienų street no. 48, Šiauliai.
Svintsyán [Švenčionys] — Some fifty people gathered in the forest at midday today at the mass grave at Poligón, outside Švenčioneliai (Yiddish: Svintsyánke), in northeastern Lithuania, where around 8,000 Jews were murdered on 7 and 8 October 1941 after more than a week of barbaric incarceration and humiliation. The number includes nearly all the Jews of the county-seat town Švenčionys (Svintsyán) as well as the Jewish citizens of a number of towns and villages in the region, including (Yiddish names first in the following list, followed by current Lithuanian or Belarusian names): Dugelíshik (Naujasis Daugėliškis), Duksht (Dūkštas), Haydútsetshik (Adutiškis), Ignalíne (Ignalina), Koltnyán (Kaltanėnai), Kaméleshik (Kimelishki, Belarus), Labonár (Labanoras), Lingmyán (Linkmenys), Líntep (Lyntupy, Belarus), Maligán (Mielagėnai), Podbródzh (Pabradė), Saldúteshik (Saldutiškis), Salemánke (Salamianka), Stayátseshik (Stajotiškės), Svintsyánke (or Nay-Svintsyán — Švenčionėliai), and Tseykín (Ceikiniai).
Misha (Meyshke) Shapiro (at left), head of a region’s tiny remnant Jewish community, chairs the annual commemoration in the forest at a mass grave where 8,000 Jews were killed in two days in October of 1941.
◊
Ladies and gentlemen, on behalf of the Executive Council of Australian Jewry and the co-hosts of this event, Friends of Refugees of Eastern Europe, the NSW Jewish Board of Deputies, the Sydney Jewish Museum and the Australian Association of Jewish Holocaust Survivors and Descendants, I want to welcome you here today and to thank you for giving up your time to honour the victims of the Babi Yar Massacre.
“Today in the very places where these massacres took place, there are attempts to revise or deny the history of the Holocaust. War criminals are being rehabilitated into great patriots.”
PHOTO: Bernhard Lichte / ZDF
ive years have elapsed since this journal was founded as Holocaust in the Baltics on 6 Sept. 2009, in memory of Professor Meir Shub (1924-2009). Outside coverage includes David Hirsch in Engage and Jonathan Freedland in the Guardian (2009); Avi Friedman in Mishpacha, Ricky Ben-David in the Jerusalem Post, Mark Ames in The Nation, and Wendy Robbins on BBC World Service (2010); Cindy Mindell in the Jewish Ledger and Peter Jukes in Motley Moose (2011); Danny Ben-Moshe in his film Rewriting History (2012); Bernard Dichek in Jerusalem Report (2013); Richard Bloom in his film Defending Holocaust History (2014).
◊
Early this summer (for the second year in a row), several participants in the annual Helix trip to Eastern Europe contacted Defending History asking to meet with us during their stay here in Vilnius. We promptly replied to each, explaining that one of us would be delighted to speak to the group, even for a very short talk, and gratis, but that we did not feel comfortable with the idea of them meeting us “secretly,” in other words without the agreement of the group’s leadership and/or sponsors.
[last update]
The following links represent a selection only. Sincere gratitude to Professor Michael Shafir for his assistance in tracking relevant media.
For background on the summons the author received from the police, in consequence of his articles on the Holocaust in Defending History and other publications, please see earlier reports here and here. This comment has been translated from the Lithuanian by Geoff Vasil, and the final version approved by the author.
Evaldas Balčiūnas
Yesterday, on July 8, 2014, I was the subject of much telephone attention from the police. This time it was from Šiauliai. They called, they got angry when I told them not to give my address out to whoever may answer first. They asked strange things. A female voice was asking what the door code was, while a male voice was interested in whether I was home at the time…
If anything was missing from this vision of absurdity, it was a warning over giving false testimony, and the question of where I keep my house keys and money… In order to ease the tension somewhat, I called the general emergency number, 112, and complained of telephone scam artists impersonating the police. They took my report, but less than an hour later kindlycalled back to inform me that it was really police officers who had called. It seems these sorts of scam artists have a license from the state to practice this sort of thing. I attempted to tell the man who called that the police are not allowed to present me a summons, accuse me of something or even question me by telephone, so why don’t they follow the normal and accustomed practice and actually send a summons to my officially registered private residential address?
For background on the summons the author received from the police, in consequence of his articles on the Holocaust in Defending History and other publications, please see earlier reports here and here. This comment has been translated from the Lithuanian by Geoff Vasil, and the final version approved by the author.
◊
Today, Friday, July 4th, 2014, a woman phoned me at my place of work, introduced herself as a police officer, and asked if my name is Evaldas.
Accused of “war crimes” or of speaking out freely on Holocaust issues (accusations of “libel” against nationalist heroes and state-sponsored educators)
I happen to live near the town of Waterloo that in June 1815 had been one of the bloodiest battlefields at the time. My wife’s grandfather and my own grandfather fought during four years in the trenches of Flanders during the “Great War.” One of my father’s uncles, a resistance fighter, was captured and beheaded by the Germans during World War II. And for seventeen years I worked with survivors of the Holocaust. I feel a bit acquainted with the significance of wars and victims.
Much has been said about recent history policy in Lithuania. What this means, different speakers understand differently. It probably isn’t wise to dwell long on the concept. Let’s just say “history policy” is the interpretation of historical events provided by state institutions and officials.
SEE SECTION ON
FREE SPEECH
The truth is specific. I will give one example of how this appears in our and neighboring states and how that illuminates the history of our state.
Most people know that six million Jews were murdered by the Nazis in the Holocaust.
Few people know that well over half a million Sinti and Roma Gypsies were murdered in the same ghettos, killing fields and concentration camps alongside the Jews.
The latest “Double Genocide” conference sponsored (naively?) by the European Union has just ended in Prague. The two-day event (12-13 June 2014) has a convoluted history (see earlier DH reports: 15 Jan. 2014; 24 Jan. 2014; 26 Feb. 2014; 27 Feb. 2014; 7 March 2014; 20 March 2014; 23 March 2014; 20 May 2014).
A recent report, also available as PDF, suggests sudden and deep involvement of the World Jewish Congress in the Lithuanian government’s repeatedly documented use of Yiddish, Judaic studies and even Holocaust studies as means to advance — or cover for — state-sponsored Double Genocide revisionism with respect to the essential narrative of the Holocaust. The report has proven to be disturbing for the wider Holocaust survivor community and its supporters.
JERUSALEM—The Simon Wiesenthal Center today harshly criticized a decision by Hungary’s Supreme Court which recently ruled that local media cannot refer to the Jobbik party as “far right.”
UPDATE: See now Efraim Zuroff’s 14 June 2014 op-ed in the Jerusalem Post
The following is a reprint of the interview given by Michael Schneider, executive director of the World Jewish Congress, dated 9 April 2014 and posted shortly thereafter on the website of the Jewish Community of Lithuania (PDF here).
UPDATE: See Section on WJC and ORT Yiddish involvement in Vilnius. Open letters to the WJC from Milan Chersonski, Daniel Galay, Regina Kopilevich, Prof. Olegas Poliakovas.
April 9, 2014
MICHAEL SCHNEIDERIS
Michael Schneider, a well-known leader of the World Jewish Congress and former executive director of WJC and the JDC (Joint), is currently visiting the Lithuanian Jewish Community. Discussions are taking place at the community on improving and expanding the activity of the Vilnius Yiddish Institute at Vilnius University and changes in its administration.