A recent visit to Vilnius’s “Jewish Museum — Tolerance Center” has revealed a shocking panel purporting to convey the “facts” of June 23rd 1941, the darkest date in Lithuanian Jewish history. It is the date on which the Holocaust in Lithuania began. No need, incidentally, to take our word for it. Ask any Lithuanian Jew, of any generation, current abode or political persuasion: When did the Holocaust in your country start?
JERUSALEM—The Simon Wiesenthal Center today denounced the commemoration of the “liberation” of the Latvian city of Limbazi, sponsored by the Visu Latvija political party, a member of the ruling coalition in the nation’s parliament in Riga.
In an interview posted on the Delfi website on June 21, 2013, Lithuanian government historian Arūnas Bubnys, head of department for the Orwellian- or even Kafkaesque-sounding Center for the Study of the Genocide and Resistance of the Residents of Lithuania, once again lent support to the pro-Nazi Lithuanian Quisling government that seized power on June 23, 1941.
The interview, titled “Lithuanian Historian: June Uprising was Rehabilitation for Shameful Surrender to Soviets,” is available here. An English translation is provided here.
What follows is my commentary on that interview.
The following is the author’s prepared statement for a panel discussion this evening on rights and freedoms prior to a performance of Harold Pinter’s “Hothouse” at Trafalgar Studios, London SE1. Panelists are: Shami Chakrabarti, Jonathan Cooper, Nicolas Kent and Michael Pinto-Duschinsky.
In 1970, twelve years after the first performance of “Hothouse”, Harold Pinter chose to accept a valuable award called the “Shakespeare Prize”. The series of Shakespeare Prizes were donated from the 1930s onwards by a Hamburg multi-millionaire with a record for actively supporting the Nazis before, during and after the Second World War.
Authorized translation from the Russian by Ludmila Makedonskaya (New York)
In accordance with the law of the Republic of Lithuania for days of commemoration, June 23rd has been declared a national memorial day. It is the day of the 1941 June Uprising. As known, the extermination of the Lithuanian Jewish minority began on the same day as this “uprising.”
В соответствии с законом о памятных днях Литовской Республики, 23-е июня провозглашено национальной памятной датой – днём Июньского восстания 1941-го года. Как известно, уничтожение Еврейской общины Литвы началось в тот же день, что и восстание. Continue reading
The following statement was issued today by For LGBT Equality:
The great Russian author Lev Tolstoy wrote in his story “From the Notebook of Prince D. Nekhlyudov. Luzern.”
“Seventh July 1857 in Luzern in front of the Schweizerhof Hotel, where most rich people would stay the itinerant beggar-singer sings songs for half an hour and plays his guitar. About a hundred people heard him. Three times the singer asked the crowd to give him some money or food. Nobody gave him anything and many laughed at him.” […] This is the event which the historian of our times should write about with fiery irascible letters. This event is much more important and serious and has much more sense than the facts written in newspapers and history books. […] This is not a fact for the history of human acts, but for the history of progress and civilization.”
All that marks this major Holocaust mass grave in Riga, the Latvian capital, is a plastic bucket of flowers near the empty frame of a long-destroyed Soviet-era tin sign.
If you wish to see the mass grave take number 13 bus from the central station headed for Plavnieki and get off at the stop called Darzenu baze (roughly a half-hour ride). When you get off, turn from Lubanas street to the right until you come to Darzenu baze (“warehouse for vegetables”). In the pine woods some 300 meters from the warehouse you will see a little hill, without any mark, inscription or tombstone. Just a few primitive buckets of plastic flowers mark the site. They are placed near a wood frame stand that once, in Soviet times, held within it a bilingual tin sign about the site, that has long been destroyed and removed. The site is about 600 meters from the nine-floor apartment houses in Riga’s Plavnieki district.
The book’s moral is on the front cover: “Those who deny history are doomed to repeat it.” But the book itself virtually deletes the Holocaust from the region’s history…
The most famous Finnish contemporary author, Sofi Oksanen, now 36 years old, has made a fortune from her books about Estonian history that are in some ways conceptually steeped in the Double Genocide movement. According to the Finnish financial daily, Kauppalehti, the turnover of her publishing enterprise, Silberfeldt Co. reached 3.4 million euros with a net profit of 1.8 million euros since 2011, when she established the company.
The bestseller has been the novel, Purge, which phenomenally sold over 150,000 copies in Finland alone. The book has been translated into dozens of languages and has been quite a success in France and Scandinavia. The stage version (which is the original) of Purge came to New York (though still off-off Broadway). By Finnish standards her popularity and business skills have made Ms. Oksanen the “Harry Potter – Joanne Rowling” of Finland.
I became interested in the Holocaust in Latvia during my first visit there in 2009 and, above all, after having visited the Museum of the Jews in Latvia with its detailed exhibition of the tragedy that befell the Jewish population of that country. I had earlier read some books about the massacres that took place in Latvia between 1 July 1941 and the re-conquest of that country by the Red Army in 1944. Books written by survivors depicted a horrific environment including mass slayings, pogroms, denunciations, refusal of help for someone still alive. For those few who survived as slaves (roughly one out of ninety), there were living conditions far worse than what Dante could ever have imagined in his own time.
Thus, after a number of years, it was with great expectations that I began to read Andrew Ezergailis’s renowned book, The Holocaust in Latvia (first edition, 1996).[1]
Milan Chersonski reads his paper at the Riga conference, 27 May 2013
The following is the authorized English version of the paper read by Milan Chersonski in Riga on 27 May 2013 at the Second International Conference on Holocaust Museums and Memorial Places in Post-Communist Countries.
Milan Chersonski (Chersonskij), longtime editor (1999-2011) of Jerusalem of Lithuania, quadrilingual (English-Lithuanian-Russian-Yiddish) newspaper of the Jewish Community of Lithuania, was previously (1979-1999) director of the Yiddish Folk Theater of Lithuania, which in Soviet times was the USSR’s only Yiddish amateur theater company.
See also the Milan Chersonski section of Defending History.
In Eastern European countries occupied by Nazi Germany during World War II there was a phenomenon called “collaborationism”: the cooperation of individuals and organizations with the Nazi occupation regime. In the modern historiography of these countries, events of that fateful time are often presented not by historians, but primarily by right-wing or extreme right-wing politicians, who continue today to convince the public that the collaboration was in fact nothing but a form of struggle for independence, and a kind of resistance to the Nazi regime.
Sometimes this approach to the evaluation of historical events is called whitewashing. The purpose of this manipulative activity is clear: to absolve the erstwhile Nazi collaborators and pro-Nazi national organizations from the responsibility for the crimes against humanity committed during the Nazi occupation, and their countries from responsibility for Nazi crimes.
— Summary of news to date:
International Petition Tops 750 Mark; Progress Seen, as Organizers of Kaunas “Religious Heritage” Conference Reported to Seek Alternatve Venue; Vytautas Magnus University Continues to Honor City’s 1941 Nazi Puppet Prime Minister who Presided over Initiation of the Lithuanian Holocaust
The modern Republic of Lithuania has been creating a cult of the partisans. Statues are built to memorialize them. There are commemorative plaques and streets are named after them, as well as schools. One of the most prominent to be hallowed by the cult is Jonas Žemaitis, also called Vytautas, Luke, Matthew, the Silent and general as well as president. His biography is a tapestry of events and adventures. One could write an adventure novel about them, except that… Žemaitis isn’t necessarily a hero.
UPDATES:
Edward Jacobs in the Huffington Post (31 May 2013)
More materials (including videos of the entire conference) posted by conference organizers; videos also on YouTube (12 June 2013)
SEE ALSO: Milan Chersonski’s Riga conference paper (27 May) “Rehabilitation of the Past as a Tool of Modern Politics” (authorized English translation). Milan Chersonski (Chersonskij) edited the Lithuanian Jewish Community’s quadrilingual (English-Lithuanian-Russian-Yiddish) newspaper Jerusalem of Lithuania from 1999 to the paper’s demise in 2010-2011. See our Milan Chersonski section. His publications in Defending History represent his own views.RELATED:
Critiques of the commission
DH section on the commission
RIGA—The following is the authorized text, in the original Russian, of Milan Chersonski’s paper delivered today at the international conference on Holocaust Commemoration and Memorials in Post-Communist Countries. See also: Milan Chersonski section.
The half-page article on the “Business” page of the Baltic Times (dated 4-17 April 2013 but widely available this week here in Vilnius) carries at its end the words “This is a paid advertisement.”
But these words do not succeed in mitigating the moral responsibility of the increasingly ultranationalist, far-right newspaper in disseminating hate material against any minority, least of all of in an EU / NATO member state. The inherent equality of peoples and their races and languages and national and personal identities are an inseparable component of what the European Union and NATO are all about.
