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Arkady Kurliandchik
On the 19th of April 2017, an event transpired that seems to have divided, from the viewpoint of time, our life as Jewish citizens of Lithuania. We were left with two new categories: before and after. Before and after the day when our democratic community’s leadership, in the middle of a community election campaign, changed the rules to disenfranchise the living three thousand or so Jews in the country in favor of a new electoral system based on the votes of the current chairwoman’s own board that would from now on mean that “the official” Jewish community represents not the Jewish people of Lithuania. It represents the people on that board and their “associations,” whether real or not.
To tell the truth, our Jewish community collectively, and each of us individually felt deeply humiliated with that imperious power-hungry arrogance. This historical action was carried out by a small group of power-hungry plotters who usurped that which had been held with human dignity by our Jewish self-government here. This clique of usurpers, in a single meeting, “changed the election rules” to deprive the Jews of Lithuania of the right to vote on issues related to communal Jewish life. What has happened will go down as a black chapter in the history of Jews in Eastern Europe.
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VILNIUS—The elected leadership of the Vilnius Jewish Community (VJC) today published on its website, and on its Facebook page, an English version of the Lithuanian original that appeared on 10 October on the website as well as, on the same date, in the form of a Baltic News Service (BNS) press release, providing the contact name of Simon Gurevich (Simonas Gurevičius), chair of the community and one of its twenty-one member elected council. The VJC, representing the more than 2,000 Jews of Vilnius in affiliation with groups in Šiauliai, Klaipeda and others, represents the vast majority of today’s living Jewish citizens in Lithuania. In fact, its electoral conference of May 2017 was the largest electoral conference of Jewish citizens in Lithuania this century.
“And most importantly […], to provide new elections for the chairpersonship of the Lithuanian Jewish Community in accordance with the honest rules that have been in place for many years, taking into account the votes of all the Jews of Lithuania, and not the ‘associations’ of ‘close friends’ who are themselves dependent for funding on the grace of the chairperson.”
IMAGE OF THE DAY: Elected chairperson of the Vilnius Jewish Community, Simon Gurevich, was not allowed past the security barrier, barring him from the Pope’s event to commemorate the Vilna Ghetto. At the earlier event at Ponár, he was not allowed to deliver his prepared remarks.
VILNIUS—As covered sequentially by DH over the past year, the official “Lithuanian Jewish Community” (LJC) saw its democracy abruptly dismantled in the spring of 2017 with the mid-campaign rule-change whereby the three thousand or so surviving Jews of Lithuania were disenfranchised and their voting rights replaced by a roomful of “Jewish oligarchs,” most of whom are beneficiaries of funds allocated by the government’s Good Will Foundation. Some have two or three votes, some represent defunct organizations, and one, who has two votes actually lives in Brussels. Western observers have compared it with some irony to the original Zero Mostel version of the Hollywood film The Producers. In any case, the “election” was ruled illegal by the Lithuanian courts in a case that brought their judicial independence to the fore, to the nation’s great credit.
UPDATES: JTA REPORT
Observers have pointed to the dangers of restitution settlements with East European governments that end up destroying communities’ democracy and independence in the direction of becoming “Jewish PR” units for the state with massive glories falling upon one or a handful of “court Jews” who serve to showcase state policies to the outside world.
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VILNIUS—A powerful mini-documentary aired this evening in Lithuania by Lryras.lt television exposed the cruelty with which everyday Jewish people are treated by the leaders of the official “Jewish Community of Lithuania” that is lavishly financed by the government restitution monies deriving from the religious properties of the Jewish communities annihilated in the Holocaust. Last year the official community’s leaders staged fake elections in which the rules were changed mid-campaign to disenfranchise the thousands of Jewish people who still live here, allegedly to keep themselves in power, while placing all electoral choices in a roomful of would-be oligarchs, some of whom have two or three votes and most of whom benefit personally from the funds.
Our national Ministry for Jewish Control’s website editors were recently faced with a daunting quagmire. An article in the New York Times (one written, to make matters worse, by a Pulitzer Prize winning journalist), had featured, right on top, a large beautiful photo of a handsome young Lithuanian Jewish man, Simon Gurevich, who was elected head of the Vilnius Jewish Community by an overwhelming majority, one year ago. Even worse, he is of pure Litvak heritage going back seven hundred years on all sides of his family. Shockingly, the article quoted him as saying that the government might find a better place for its new national convention center than on top of the old Vilna Jewish cemetery. (Obviously he was misled by those 42,500 people who signed some petition or other. By the way, a few years ago I helped the Commissariat in its search at the time for a suitable new rabbi with that question in mind.)
Who’s afraid of Simon Gurevich and The New York Times?
Naturally, all those local Jews who voted for Mr. Gurevich are Russians who claim to be Jewish, as the Commissariat demonstrated brilliantly last May beyond any shadow of a doubt. The challenge became to ensure that readers from the lands of the capitalist leaches, those who speak English, never find out about this article. Easy enough, who will ever hear about a New York Times article about our distant country? Mum’s the word.
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VILNIUS—Baltic News Service (BNS) carried today the text of a public statement issued by the Vilnius Jewish Community (VJC), joined by the Jewish communities of Klaipėda, Šiauliai, and Ukmergė (known in Jewish history as Meml, Shavl and Vilkomir, respectively). For its readers’ information, Defending History is providing a translation below. Please note that in the event of any query arising, the Lithuanian text alone is authoritative; items in square brackets [] have been added in the translation for clarity.
Readers wishing to look at the background are invited to our tracking section, Lithuania’s Jewish Community Issues. As our readers know, the Defending History community tends to see in the sad events of recent years the ominous hand of manipulation of a small but creative and proud Jewish community, by way of restitution monies that, some believe, are being channeled in ways that are not according to the democratic wishes of the members of the nation’s Jewish community. During last year’s election campaign, the rules were changed mid-campaign to disenfranchise the Jewish community’s living members via a new system based on a handful of organization chiefs, one of whom lives in Brussels. In one of the saga’s lowpoints, picking up on local antisemitic tropes, the official, government-sponsored community, where various ex-government or political officials and/or their children occupy some of the major positions, accused the actual Vilnius Jewish Community of being Russian speakers who pretend to be Jews, leading to international media coverage.
Translation of Text from BNS, 23 March 2017:
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VILNIUS—The Vilnius Jewish Community (VJC) today issued the following authoritative English language text of its statement following the Vilnius District Court’s decision of 21 December 2017 (earlier versions appeared in Lithuanian and Russian). The following is the text as it appeared today on the VJC’s Facebook page. Since the court ruling there have been media reports in Defending History, JTA, Times of Israel, Forward, and various other outlets.
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VILNIUS—In her ruling issued earlier today, Vilnius District Court Judge Rima Bražinskienė, following up on her crucial 29 May 2017 judgment, confirmed the illegality of last April’s mid-campaign rule change by the board of the “Lithuanian Jewish (Litvak) Community” which effectively disenfranchised the 2,200 members of the Vilnius Jewish community (as well as the Jewish people in the other. smaller communities) by replacing the long-standing proportional voting system with an oligarchic system giving one vote to each board member (most of whom have allegedly received professional, promotional or financial benefits from the funds of the “Good Will Foundation” that finances the community). As a result, the capacity of the Holocaust-remnant Jewish community of Lithuania to democratically choose its leadership was in one tragic fell swoop annulled in favor of a system that gave that authority to a roomful of wannabe-oligarchs, some of whom hold two or three votes each. The large corpus of protests include last summer’s letter from twenty of the elected members of the Vilnius Jewish Community’s council and a more recent article by Professor Josifas Parasonis.
JUMP TO UPDATES
The court action asking for relief was brought by the Vilnius Jewish Community as plaintiff. Its 21 member council was elected last May 24th in the largest Jewish electoral assembly in Lithuania this century with meticulous voting open to all community members. Today’s ruling includes the text:
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Although the scandal caused by statements made by author Rūta Vanagaitė about the partisan leader Adolfas Ramanauskas-Vanagas has by now subsided, the head of the Lithuanian Jewish Community, Faina Kukliansky believes that this is no more than a temporary calm. The English translation of R. Vanagaitė’s book Mūsiškiai should appear soon. Furthermore she has the support of the European Jewish Congress and she has many supporters in Israel.
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Vilnius District Court Judge Rima Bražinskienė’s 29 May 2017 ruling, concerning the “official” Lithuanian Jewish Community’s mid-campaign rule change during last spring’s leadership contest, effectively disenfranchising 2,200 Jewish people of Vilnius (the vast majority of Lithuania’s Jews today) in favor of a new voting system granting effective power over the election to a roomful of “oligarchs” (some of whom have two or three votes each, i.e. two or three times as much weight as the 2,200 Jews disenfranchised) is now publicly available.
The following, for the convenience of our readers, is an English translation. Note that in the case of any query arising, the Lithuanian original is alone authoritative.
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Methods of authoritarian and obtuse governance, evident for many years in the management of the Lithuanian Jewish Community (LJC), have recently reached the public sphere. Despite the fierce resistance and brutal interference of the chairwoman of the LJC (and, until recently, of the Vilnius Jewish Community, too) Faina Kukliansky, the Vilnius Jewish Community (VJC) [on 24 May 2017] organized a general conference of Vilnius Jews according to all legal procedures — with, incidentally, record-high attendance — and elected its new council [of 21 members] democratically. But the notion that Jewish people solve their problems in a wise manner, although prevalent in society, demonstrably did not take root in this case. As a former deputy chairman of the LJC (2000–2005), I feel an obligation to share my thoughts on why this has happened. It seems to me that I have a moral right to share these thoughts.
VILNIUS—After a number of readers reported technical difficulties in accessing the publicly posted and widely read blog of Rabbi Sholom Ber Krinsky, in the interests of preserving the history of the Lithuanian Jewish community these are here offered in chronological order with separate links for each (the original is also available in internet libraries). Rabbi Krinsky’s respectful call for the resignations of leaders of the Good Will Foundation is perhaps the best known, covering the wider issue of integrity of restitution payments far beyond Chabad issues alone. For highly divergent views on the events the rabbi covers in these blog posts, see the Defending History section tracking Rabbi Krinsky’s recent history in Vilnius, and the official website of the state-sponsored Jewish Community of Lithuania (e.g. here; here).
VILNIUS—In a kind of topsy-turvy-world follow-up to last June’s neo-Nazi pick-up of an abusive article on the website of the official state-sponsored Jewish Community of Lithuania, the nation’s chief neo-Nazi blogger, “Zeppelinus,” infamous for his racist, misogynistic, homophobic and antisemitic invective and graphics (samples here and here), has again jumped on the recent attempts of the current leadership of the state-sponsored official “Jewish Community of Lithuania” to use the historic term “Litvak” (‘Jew of Lithuanian heritage’) to divide the Jewish community racially and ethnically between alleged “pure-blooded Lithuanian Jews identifiable today by their Lithuanian language” and “Russian-speakers.” On at least one occasion, an international scandal resulted in a half-mouthed apology following the most offensive official posting and a hapless attempted “edit” that followed on. Vilna-born Holocaust survivor Prof. Pinchos Fridberg has commented on the affair.
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VILNIUS—One month ago, on 7 July 2017, twenty of the twenty-one elected board members of the Vilnius Jewish Community (the 21st was abroad) signed a full-hearted letter addressed to the Good Will Foundation, the Lithuanian government restitution fund for Jewish community survival deriving from part of the value of the communal properties owned by the annihilated religious Jewish communities of prewar Lithuania. To this date, there has been no reply from the Good Will Foundation, nor any statement from its esteemed foreign board members who represent the World Jewish Restitution Organization. The board’s co-chair is Andrew Baker of the American Jewish Committee, who is a recipient of a number of Lithuanian government medals over the years.
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We have watched in horror the events leading up to and concluding with your “election” as the leader of the Lithuanian Jewish community. Having grown up in the world’s greatest democracy, it appalls me to see how you have ruthlessly and illegally managed to maintain your power base.
I am a proud Litvak, but you would not consider me a Litvak because I do not fit your definition of a Litvak. My mother was a Litvak and my father was a Jew born in Zhitomir. I grew up with my grandmother who was born in Kaunas. My grandfather was also from Kaunas, though he had died before I was born. Yiddish and Russian were spoken in my home as I grew up. You have disenfranchised Litvaks whose native language was not Lithuanian or whose parents were not both Litvaks or who was not born and raised in Lithuania. Your rhetoric on this subject is dangerously close to that of the Nazis who tried to destroy us. Within that concept of yours, you remind me of a Kapo who will do anything to her own people to ensure her own survival.
VILNIUS—The following is an English translation (by Ludmilla Makedonskaya) of Professor Pinchos Fridberg’s article in Russian that appeared in the Vilnius-based publication Obzor on 26 May 2017. Note that the original Russian version is the only authoritative text for any issues arising. Professor Fridberg is a native of Vilna, a Holocaust survivor, a retired physics professor and the author of numerous articles and studies. For translations of a selection of his work on Defending History’s issues, in English translation, see our Pinchos Fridberg section.
For more information on the issue see the Lithuanian Jewish Community (LJC) website report on the 24 May elections held by the Vilnius Jewish Community (VJC), Defending History’s initial real-time report and rejoinder, the second version posted, the JTA report on the affair, the subsequent LJC “apology” and Leon Kaplan’s essay on these pages.
VILNIUS—In one of the most remarkable events in post-Soviet Jewish Lithuania, around a hundred Jewish residents of this city, most of them from younger generations, came today to the Pylimo 4 headquarters of the “official” Jewish community to monitor the quadrennial elections for chairperson of the Jewish Community of Lithuania which they believed to be rigged. First, the rules had been changed right in the middle of the campaign, on 19 April, disenfranchising the small Jewish population of Lithuania by reducing to one vote each Jewish community and abandoning the long-standing formula of 1 vote for 100 persons which gave a voice to actual Jewish people (while retaining one, two or even three votes for various oligarchs from NGOs and other organizations, associations, and entities, including a not-yet built museum in a town with no Jews). That meant that the 2,200 or so Jews of Vilnius would have one vote rather than around 22.
UPDATES OF 29 MAY:
Vilnius District Court today nullified the Lithuanian Jewish Community’s decision to eliminate proportional representation and reduce the electoral weight of Vilnius Jewry to one vote. It offered temporary relief with a right to appeal within seven days. Net moral effect of the decision is to delegitimize the “re-coronation” of the incumbent chairperson.
Also: The “Good Will Foundation” released its latest allocation figures of funds deriving from the communal religious properties of the annihilated Jewish communities. Incredibly, it contains money for the state-sponsored “Red-Brown Commission” that is dedicated to the 2008 Prague Declaration…
Second, the fifteen representatives which the newly elected Vilnius Jewish Community Board designated to attend the election conference were not admitted to the conference. Last Wednesday evening, the VJC elected Simon Gurevich (Simonas Gurevičius) its chairperson. He is the challenger candidate for the national chairpersonship position.
Third, a massive multi-layered security presence (guards in the building wore at least three kinds of fancy uniforms, police and security cars graced the sidewalk outside) added both bad will and farce to a day that will invariably go down in Vilna Jewish history on a number of counts. The Vilnius Jewish Community’s report on the day’s events (in Lithuanian) is available on its Facebook page.