Tag Archives: Pylimo 4
by Defending History Staff
VILNIUS—In one of the most remarkable events in post-Soviet Jewish Lithuania, around a hundred Jewish residents of this city, most of them from younger generations, came today to the Pylimo 4 headquarters of the “official” Jewish community to monitor the quadrennial elections for chairperson of the Jewish Community of Lithuania which they believed to be rigged. First, the rules had been changed right in the middle of the campaign, on 19 April, disenfranchising the small Jewish population of Lithuania by reducing to one vote each Jewish community and abandoning the long-standing formula of 1 vote for 100 persons which gave a voice to actual Jewish people (while retaining one, two or even three votes for various oligarchs from NGOs and other organizations, associations, and entities, including a not-yet built museum in a town with no Jews). That meant that the 2,200 or so Jews of Vilnius would have one vote rather than around 22.
UPDATES OF 29 MAY:
Vilnius District Court today nullified the Lithuanian Jewish Community’s decision to eliminate proportional representation and reduce the electoral weight of Vilnius Jewry to one vote. It offered temporary relief with a right to appeal within seven days. Net moral effect of the decision is to delegitimize the “re-coronation” of the incumbent chairperson.
Also: The “Good Will Foundation” released its latest allocation figures of funds deriving from the communal religious properties of the annihilated Jewish communities. Incredibly, it contains money for the state-sponsored “Red-Brown Commission” that is dedicated to the 2008 Prague Declaration…
Second, the fifteen representatives which the newly elected Vilnius Jewish Community Board designated to attend the election conference were not admitted to the conference. Last Wednesday evening, the VJC elected Simon Gurevich (Simonas Gurevičius) its chairperson. He is the challenger candidate for the national chairpersonship position.
Third, a massive multi-layered security presence (guards in the building wore at least three kinds of fancy uniforms, police and security cars graced the sidewalk outside) added both bad will and farce to a day that will invariably go down in Vilna Jewish history on a number of counts. The Vilnius Jewish Community’s report on the day’s events (in Lithuanian) is available on its Facebook page.