[LAST UPDATE: 12 JAN. 2020]
VILNIUS—Yet again, an operative has allegedly been mobilized as fodder to personally attack a member of Lithuania’s small Jewish community as part of a campaign by some state-sponsored “official Jewish community leadership” to intimidate today’s Lithuanian Jews. If they stand up for a Jewish cemetery, and dare disagree with it becoming a national convention center, they will be smeared on the official website as liars, misleaders and secretly paid agents of some mysterious source of riches. This is a tragedy. It is part of a saga that will go down in Jewish history as possibly the worst case of state restitution for prewar Jewish property leading to disastrous results for the present and future of Jewish life on site, while providing glories and power for a tiny local elite and its “boards” of foreign fellow-travelers who relish coming to Vilnius for banquets and photo-ops with the high and mighty.
Posted in Cemeteries and Mass Graves, Lithuania, Lithuania's Jewish Community Issues, Litvak Affairs, Media Watch, News & Views, Old Vilna Jewish Cemetery at Piramónt (in Šnipiškės / Shnípishok), Opinion, Ruta (Reyzke) Bloshtein
Tagged Chaim Burshtein, congress center in Snipiskes (Vi;lnius), Kalev Krelin, Lithuanian Jewish Community, Mazvydas Library + Judaic Studies, Old Vilna Jewish cemetery, Piramont Snipiskes cemetery, Rabbi S. J. Feffer, Ruta Bloshtein, Shnayer (Sid) Leiman, Sholom Ber Krinsky
The author is a native of Vilnius hailing from centuries of Litvaks, who has worked for years in the Judaica department of Lithuania’s Martynas Mažvydas National Library. She is a prominent member of Vilnius’s small Orthodox Jewish community. She is the author of the international petition to save the Old Vilna Jewish Cemetery. English translations of some of her writings are available online. For more on the 10 euro “Gaon coin” referred to, see its DH section. The views reflected in this article are strictly Ms. Bloshtein’s. The Lithuanian original of this article appeared in 7md (PDF of print version).
How does one hurt and humiliate a person (or a people)?
2020 has been declared “The Year of the Vilna Gaon and the Jewish Heritage.” Sounds solemn? It only sounds so. Empty pots make the most noise. What are these words based on? On plans to build a convention center on Jewish graves? On the remains of the Vilna Gaon’s family members and tens of thousands of other Jews. How does that sound? Like a mockery of the close to 50,000 Jews and Non-Jews from around the world who signed the protest petition. How does that sound? Like laughing at the sorrow of the venerable rabbis, of the great leaders of Lithuanian-tradition yeshivas. How does that sound? Like a rape of the very spirit, of the religious and moral norms of the entire nation.
Posted in "Jewish" Events as Cover?, Cemeteries and Mass Graves, Lithuania, Lithuania's Jewish Community Issues, Litvak Affairs, News & Views, Old Vilna Jewish Cemetery at Piramónt (in Šnipiškės / Shnípishok), Opinion, Politics of Memory, Ruta (Reyzke) Bloshtein, Ten Euro Gaon Combo Coin (and its prehistory), When an East European Gov. Imposes a Far-Right Symbol Beloved of Neo-Nazis as 'Representative' of Nation's Annihilated Jewish Minority Culture
Tagged 10 euro Vilna Gaon Coin, Jewish cemetery at Piramont, Jewish cemetery Snipiskes, Judaikos tyrimų centras + Mazvydo, Lithuanian gov. Jewish policy, Lithuanian Jewish issues, Mazvydas Library + Jewish Studies, Mazvydas Library + Judaic Studies, Old Vilnius Jewish cemetery, Ruta Bloshtein, Year of the Gaon
Komentaro autorė — vilnietė, aktyvi mažos Vilniaus žydų ortodoksų bendruomenės narė, ilgus metus dirbanti Lietuvos nacionalinės Martyno Mažvydo bibliotekos Judaikos skyriuje. Ji yra ir tarpautinės peticijos Senosioms Vilniaus žydų (Piromonto) kapinėms išsaugoti rengėja. Kai kurių jos straipsnių angliškas versijas galite rasti atitinkamoje „Defending History“ sekcijoje. Daugiau apie komentare minimą „Gaono monetą“ skaitykite jai skirtoje „Defending History“ sekcijoje. Komentare išsakyta nuomonė yra ponios Bloštein.
Kokiais būdais galima užgauliai pažeminti žmogų?
Veiksmu, raštu ir žodžiu.