OLD VILNA JEWISH CEMETERY | CEMETERIES | HUMAN RIGHTS | ARTS | HUMOR (OF SORTS)
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MELBOURNE—The documentary film, Rewriting History, produced by Danny Ben-Moshe and Marc Radomsky in 2012, was widely acknowledged by its many reviewers to contribute an important body of knowledge and debate on the ways the history of the Holocaust is being rewritten in Eastern Europe, with ample presentations from champions of both sides of each argument. Although the debate has unquestionably moved on over the last seven years — and Defending History has been one of the key addresses in that debate — the fundamental questions have remained burning issues at the onset of 2019 too. In addition to co-producing the film, Professor Ben-Moshe has also penned some of the most powerful op-eds on these subjects over the years (see his DH section; the film’s 2013 American tour).
As a gesture on the eve of the major Holocaust history trial scheduled to open in Vilnius on 15 January 2019, the film’s producer, Identity Films, based here in Melbourne, has decided to make the film available online gratis for the first time, for a period extending to the end of January. It is available at: https://vimeo.com/307585015.
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VILNIUS—Dr. Andrius Kulikauskas today released an appeal, in the Lithuanian language, that calls on fellow Lithuanian citizens to come together in opposing the ongoing national glorification of Holocaust collaborator J. Noreika in a spirit of historic integrity that would also lead to the inevitable conclusion that the controversial historical personage was in effect a Holocaust criminal. For some background on recent developments in the Noreika saga, set to culminate in a historic trial here in the Lithuanian capital on 15 January, see recent articles in DH’s Collaborators Glorified section.
The trial scheduled for 15 Jan. 2019. Sample Noreika document.
The Noreika case was first brought to the attention of the English speaking world by DH’s correspondent Evaldas Balčiūnas in 2012, as part of his series on “national heroes” who were Holocaust collaborators. As a result of those articles, Mr. Balčiūnas was subjected to years of prosecutorial harassment (scroll down to 2014 in his DH section). More recently, the 2018 bold article by Noreika’s granddaughter, American author and educator Silvia Foti in Salon resulted in New York Times coverage last September, that itself followed up on the paper’s March 2018 article on Holocaust related issues in Lithuania.
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Žemaičių Saulutė (“Samogitians’ Sun”) is an esteemed regional cultural monthly newspaper based in Plungė, Lithuania. It is shattering the silence about Lithuania’s state-sanctioned hero Jonas Noreika’s leadership in the Holocaust in Samogitia. It will print, in eight installments, Grant Gochin’s query to the Genocide Center, which asks, how can the Republic of Lithuania honor Jonas Noreika as an anti-Soviet hero when it acknowledges him as a Holocaust perpetrator?
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PALM BEACH GARDENS, FLORIDA—Richard Bloom, director of Richard Bloom Productions, has just announced the release of the updated version of Defending Holocaust History, a documentary film originally released in 2013. The film focuses in on the campaign by elements of the Lithuanian government and the country’s nationalist elite to rewrite the history of the Holocaust, by attempting to delegitimize the Holocaust as a unique historical event through various actions designed to diminish the Holocaust and “upgrade local Soviet crimes” to the status of genocide, along the way harassing Holocaust survivors who joined the resistance while glorifying local Holocaust perpetrators who were also “anti-Soviet” (the entire complex has become known as “Double Genocide”). As readers of DH will know, these continue to be burning and current issues, every bit as timely as in the year of the original film’s production.
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For many centuries, the Jews of Vilna (Yiddish Vílne, formal Ashkenazic Hebrew Vílno, modern Hebrew Vílna), and indeed, those from a huge radius of towns and villages in all four directions that looked to the then “Jerusalem of Lithuania” as their spiritual capital, the streets of the oldest Jewish settlement in the town were lovingly known as Di yidishe gas. The narrow dictionary definition is indeed “the Jewish street” but in the Yiddish of Vilna, as in other cities with highly developed Yiddish culture, the phrase came to signify the entire neighborhood in the sense that could perhaps best be captured by something like “our Jewish part of town.” When in 1920, the then Polish authorities offered the Jewish community the opportunity to name a few streets in town, Yídishe gas (Polish Żydowska) became one of them, for the neighborhood’s primary street. When the democratic Lithuanian independence movement of the late 1980s reached the stage of ridding the city of hated Soviet-imposed names, the old name was rapidly and boldly, restored, in its translative Lithuanian form, Žydų gatvė.
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NEW YORK CITY—A New York Institute of Technology professor of physics, Prof. Bernard Fryshman, who is also one of the world’s major advocates for the preservation of endangered minority cemeteries (he helped the US Congress draft its 2014 resolution on the subject) has teamed up with Boruch Pines, a New York based descendant of many persons buried in the old Vilna Jewish cemetery at Piramónt in the Šnipiškės (Yiddish: Shnípeshok) district of modern Vilnius, capital of Lithuania. Together, they filed suit in the United States District Court for the District of Columbia on 8 November 2018. Defending History has obtained a copy of the summons and complaint, available as PDF, and below immediately following this report.
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I would like to invite the participants of today’s Yad Vashem Conference in Jerusalem, “Jewish Leadership in Lithuanian Ghettos” to consider a number of issues concerning this conference. First, please be aware that Dr. A. Bubnys is the chief historian at the “Genocide and Resistance Research Center of Lithuania.” His center of activity promotes inaccurate and hostile memory of the Holocaust in Lithuania.
We all recall the controversies ignited by A. Bubnys in his book on the Šiauliai Ghetto (Shávler géto). The book was written in such a way as to give the impression that Jews perished principally because of the Jewish leadership in the ghetto, and not because of the German and Lithuanian forces who were the voluntary and enthusiastic perpetrators (a classic case of trying to blame the victims). This makes the Genocide Center’s participation in a Yad Vashem conference on the topic of forced Jewish “leadership” of the ghettos problematic, not least because of the conference’s topic being precisely that nominal Jewish leadership. Indeed, it happens here that blame for the Holocaust is deflected as far as possible on the forced Jewish “leadership” of the ghettos and the “Jewish police” in the ghettos.
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The annual marches of March the 16th in Riga, Latvia, honor veterans of the local Waffen SS legion. These marches, sponsored by the co-ruling National Alliance, are consistently criticized by bodies of the European Union, the United Nations, and the Council of Europe. The most recent criticism came from the European Parliament resolution of 25 October 2018 on the rise of neo-fascist violence in Europe:
“AC. whereas every year on 16 March thousands of people gather in Riga for Latvian Legion Day to honor Latvians who served in the Waffen-SS;”
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There are ome strange twists in the 21st century history of Holocaust collaborator Jonas Noreika (who continues to be honored by street names, plaques, engraved stones and more).
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I was taken aback by the news being informally reported. “They came and they fenced off a part of the Radviliškis (Radvíleshik, Radvílishok) Jewish cemetery for themselves,” people told me. This was a well-known Jewish shtetl before the Holocaust. Without further ado I went to check it. A house and big chunk of property with it, were fenced off and for sale, clearly within the cemetery perimeter (of course with gravestones long pilfered from that section, and buried people underneath undisturbed). My photos of all parts of the cemetery are here.
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VILNIUS—The elected leadership of the Vilnius Jewish Community (VJC) today published on its website, and on its Facebook page, an English version of the Lithuanian original that appeared on 10 October on the website as well as, on the same date, in the form of a Baltic News Service (BNS) press release, providing the contact name of Simon Gurevich (Simonas Gurevičius), chair of the community and one of its twenty-one member elected council. The VJC, representing the more than 2,000 Jews of Vilnius in affiliation with groups in Šiauliai, Klaipeda and others, represents the vast majority of today’s living Jewish citizens in Lithuania. In fact, its electoral conference of May 2017 was the largest electoral conference of Jewish citizens in Lithuania this century.
“And most importantly […], to provide new elections for the chairpersonship of the Lithuanian Jewish Community in accordance with the honest rules that have been in place for many years, taking into account the votes of all the Jews of Lithuania, and not the ‘associations’ of ‘close friends’ who are themselves dependent for funding on the grace of the chairperson.”
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Several dozen Vilnius Jews turned up today for the funeral of Jacob Piliansky at the city’s current Jewish cemetery at Sudervės 28. Decades ago, Piliansky, an engineer by trade, relocated to Washington DC (and for a time to the Netherlands) where he built a new life and career. But when his mother back in Vilnius, the legendary Dobke Jonis, turned ninety, he decided to return to his native Lithuania and live with her for the remainder of their years. Dobke (Dora Piliansky, 1912–2014), who passed away at age 102, was a cultural icon of her shtetl Zézmer (today’s Žiežmariai), whose prolific writings and drawings remain a testament, as does her testimony on the bestial brutality of the LAF (Lithuanian Activist Front) fascists in June 1941 who turned back Jewish escapees on the roads to ensure they would be trapped in the Nazi choke-hold. She brought up her children — Jacob (Yasha, Yankl) and his older sister Fréydke (Frida Piliansky Zavalkovsky, 1942–2016) — to stand proudly for historic truth and to fear nothing and nobody when it comes to telling the story of Lithuanian Jewry in its homeland. Or plain and simple, to stand up for what is right. Such folks do not often enjoy lifetimes of unbroken popularity or the easiest of times.
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PREAMBLE
“The Lost Shtetl” will not be a generic community of faceless Litvaks. It will make tangible the lives of real individuals. But will we learn about the real individuals from the town and its region who destroyed them? Their names and faces? Or will we simply tuck them away into the phrase: “The Nazis and their local collaborators murdered 664 Šeduva Jews in Liaudiškiai forest”?