News & Views
Israel’s Ambassador to Ukraine, Joel Lion, Speaks Out with Bold Integrity on Plans to Honor a Holocaust Collaborator
Regional Lithuanian Monthly Publishes Noreika Query at Heart of Upcoming 15 Jan. Vilnius Holocaust Trial
OPINION | HISTORY | COLLABORATORS GLORIFIED | CHRISTIAN-JEWISH RELATIONS
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by Andrius Kulikauskas
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Žemaičių Saulutė (“Samogitians’ Sun”) is an esteemed regional cultural monthly newspaper based in Plungė, Lithuania. It is shattering the silence about Lithuania’s state-sanctioned hero Jonas Noreika’s leadership in the Holocaust in Samogitia. It will print, in eight installments, Grant Gochin’s query to the Genocide Center, which asks, how can the Republic of Lithuania honor Jonas Noreika as an anti-Soviet hero when it acknowledges him as a Holocaust perpetrator?
Richard Bloom’s Documentary, ‘Defending Holocaust History’, Now Online
FILMS AND VIDEO | ARTS | HISTORY | DOUBLE GENOCIDE
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PALM BEACH GARDENS, FLORIDA—Richard Bloom, director of Richard Bloom Productions, has just announced the release of the updated version of Defending Holocaust History, a documentary film originally released in 2013. The film focuses in on the campaign by elements of the Lithuanian government and the country’s nationalist elite to rewrite the history of the Holocaust, by attempting to delegitimize the Holocaust as a unique historical event through various actions designed to diminish the Holocaust and “upgrade local Soviet crimes” to the status of genocide, along the way harassing Holocaust survivors who joined the resistance while glorifying local Holocaust perpetrators who were also “anti-Soviet” (the entire complex has become known as “Double Genocide”). As readers of DH will know, these continue to be burning and current issues, every bit as timely as in the year of the original film’s production.
Is Yiddish ‘Lingua non grata’ at National Library’s Exhibition on Prewar Lithuanian Jewish Life?
OPINION | MUSEUMS & EXHIBITIONS | THE ARTS | LITVAK AFFAIRS | YIDDISH AFFAIRS
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by Dovid Katz
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For many centuries, the Jews of Vilna (Yiddish Vílne, formal Ashkenazic Hebrew Vílno, modern Hebrew Vílna), and indeed, those from a huge radius of towns and villages in all four directions that looked to the then “Jerusalem of Lithuania” as their spiritual capital, the streets of the oldest Jewish settlement in the town were lovingly known as Di yidishe gas. The narrow dictionary definition is indeed “the Jewish street” but in the Yiddish of Vilna, as in other cities with highly developed Yiddish culture, the phrase came to signify the entire neighborhood in the sense that could perhaps best be captured by something like “our Jewish part of town.” When in 1920, the then Polish authorities offered the Jewish community the opportunity to name a few streets in town, Yídishe gas (Polish Żydowska) became one of them, for the neighborhood’s primary street. When the democratic Lithuanian independence movement of the late 1980s reached the stage of ridding the city of hated Soviet-imposed names, the old name was rapidly and boldly, restored, in its translative Lithuanian form, Žydų gatvė.
US Taxpayer-Funded Commission Taken to Court in DC for Helping Vilnius Builders Desecrate City’s Old Jewish Cemetery
OLD VILNA JEWISH CEMETERY | INTERNATIONAL PETITION | USCPAHA | CPJCE
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NEW YORK CITY—A New York Institute of Technology professor of physics, Prof. Bernard Fryshman, who is also one of the world’s major advocates for the preservation of endangered minority cemeteries (he helped the US Congress draft its 2014 resolution on the subject) has teamed up with Boruch Pines, a New York based descendant of many persons buried in the old Vilna Jewish cemetery at Piramónt in the Šnipiškės (Yiddish: Shnípeshok) district of modern Vilnius, capital of Lithuania. Together, they filed suit in the United States District Court for the District of Columbia on 8 November 2018. Defending History has obtained a copy of the summons and complaint, available as PDF, and below immediately following this report.
Three Issues for Yad Vashem Conference that Legitimizes “Genocide Center”
OPINION | YAD VASHEM MANIPULATED | GENOCIDE CENTER
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by Gershon Taitz (Vilnius)
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I would like to invite the participants of today’s Yad Vashem Conference in Jerusalem, “Jewish Leadership in Lithuanian Ghettos” to consider a number of issues concerning this conference. First, please be aware that Dr. A. Bubnys is the chief historian at the “Genocide and Resistance Research Center of Lithuania.” His center of activity promotes inaccurate and hostile memory of the Holocaust in Lithuania.
We all recall the controversies ignited by A. Bubnys in his book on the Šiauliai Ghetto (Shávler géto). The book was written in such a way as to give the impression that Jews perished principally because of the Jewish leadership in the ghetto, and not because of the German and Lithuanian forces who were the voluntary and enthusiastic perpetrators (a classic case of trying to blame the victims). This makes the Genocide Center’s participation in a Yad Vashem conference on the topic of forced Jewish “leadership” of the ghettos problematic, not least because of the conference’s topic being precisely that nominal Jewish leadership. Indeed, it happens here that blame for the Holocaust is deflected as far as possible on the forced Jewish “leadership” of the ghettos and the “Jewish police” in the ghettos.
Is Yad Vashem Legitimizing Vilnius “Genocide Center”?
OPINION | YAD VASHEM MANIPULATED | GENOCIDE CENTER
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Under Pressure of Israeli Foreign Ministry?
Vilnius Genocide Center: “Legitimized” by 19 Nov. Yad Vashem Conference in Jerusalem?
Its chief historian Dr. A. Bubnys is a major speaker; See DH review of his book on the Vilna Ghetto and report on Jewish community’s response to his publication on the Shavl (Šiauliai) Ghetto. Are pliant “Jewish academics” being flown in and wheeled out to provide cover for the newest chapters in Holocaust revisionism? These include East European state glorification of collaborators and denial of the outbreak of mass violence by the LAF and other “nationalist heroes” against Jewish neighbors before the onset of German administration in the last week of June 1941.
Vilnius “Genocide Center” Defends Legacy of Holocaust Collaborator
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“BELIEVE IT OR NOT”
Lithuania’s State Sponsored “Genocide Center” Goes to Court to Defend Legacy of Notorious Holocaust Collaborator
The Question: Does a vibrant and successful EU/NATO democracy really need expensive far-right history “fixing” units that adore Nazi collaborators, stifle free debate of history and ethics, promote ultranationalism, and do untold damage to the country?
Dieckmann & Vanagaite Launch Crowdfunding Campaign for New Book
Member of Lithuanian Gov’s “Red-Brown Commission” Teams Up with Ruta Vanagaite, Best-Selling Author, in Crowdfunding Campaign for a New Book
Prof. Christoph Dieckmann, longtime member of the commission and author of a major scholarly work (in German) on the Lithuanian Holocaust, is seen by some, however, to “tow the government line” on the painful issue of widespread outbreak of violence and murder by the LAF and other “nationalists” against their defenseless Jewish neighbors before arrival (or setting up of authority) by the invading German forces in the last week of June 1941. For years now, commission-related “Holocaust spokespeople” have trivialized the numerous testimonies of survivors (sample), and the work of the late eminent historian Prof. Dov Levin, and others, in documenting the massive violence that broke out on 23 June 1941, before German forces arrived, and went on for varying periods of time. Does the new crowdfunding effort signal a shift in the commission’s position?
Will Latvia’s New Cabinet Share European Values When it Comes to Condemnation of Fascism?
OPINION | LATVIA | RIGA PRO-NAZI MARCHES | PRO-NAZI MARCHES | FREE SPEECH
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by Aleksandr Kuzmin (Riga)
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The annual marches of March the 16th in Riga, Latvia, honor veterans of the local Waffen SS legion. These marches, sponsored by the co-ruling National Alliance, are consistently criticized by bodies of the European Union, the United Nations, and the Council of Europe. The most recent criticism came from the European Parliament resolution of 25 October 2018 on the rise of neo-fascist violence in Europe:
“AC. whereas every year on 16 March thousands of people gather in Riga for Latvian Legion Day to honor Latvians who served in the Waffen-SS;”
Lithuania’s Foreign Minister Ends Up with DH Editor in Hit Job by Neo-Nazi Blogger
How did Lithuania’s Foreign Minister End Up Together with Defending History’s Editor in Hit Job by Nation’s Top Neo-Nazi Blogger?
“By doing the right thing, and calling for the removal of a central Vilnius plaque that honors a brutal Nazi collaborator”
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LATEST ADDITION TO THE SERIES “OUR EDITOR IN THE NEO-NAZI IMAGINATION”
See also selection of the racist, homophobic, and misogynist output of a Baltic nation’s far-right blogger who is said to be an official in the Economy Ministry
There are ome strange twists in the 21st century history of Holocaust collaborator Jonas Noreika (who continues to be honored by street names, plaques, engraved stones and more).
Is Lithuania’s Department of Cultural Heritage Really Permitting a Farm, Garden & Drinking Well Inside Old Jewish Cemetery of Radvíleshik (Radviliškis)?
OPINION | CEMETERIES | CHRISTIAN-JEWISH AFFAIRS | LITHUANIA
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by Evaldas Balčiūnas
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I was taken aback by the news being informally reported. “They came and they fenced off a part of the Radviliškis (Radvíleshik, Radvílishok) Jewish cemetery for themselves,” people told me. This was a well-known Jewish shtetl before the Holocaust. Without further ado I went to check it. A house and big chunk of property with it, were fenced off and for sale, clearly within the cemetery perimeter (of course with gravestones long pilfered from that section, and buried people underneath undisturbed). My photos of all parts of the cemetery are here.
Vilnius Jewish Community Calls for New Democratic Elections
OPINION | VILNIUS JEWISH LIFE | DEMOCRACY | LITVAK AFFAIRS
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VILNIUS—The elected leadership of the Vilnius Jewish Community (VJC) today published on its website, and on its Facebook page, an English version of the Lithuanian original that appeared on 10 October on the website as well as, on the same date, in the form of a Baltic News Service (BNS) press release, providing the contact name of Simon Gurevich (Simonas Gurevičius), chair of the community and one of its twenty-one member elected council. The VJC, representing the more than 2,000 Jews of Vilnius in affiliation with groups in Šiauliai, Klaipeda and others, represents the vast majority of today’s living Jewish citizens in Lithuania. In fact, its electoral conference of May 2017 was the largest electoral conference of Jewish citizens in Lithuania this century.
“And most importantly […], to provide new elections for the chairpersonship of the Lithuanian Jewish Community in accordance with the honest rules that have been in place for many years, taking into account the votes of all the Jews of Lithuania, and not the ‘associations’ of ‘close friends’ who are themselves dependent for funding on the grace of the chairperson.”
Jacob Piliansky, 72, Soft-Spoken Spokesperson for Historic Truth and a Late-in-Life Artist, Dies in Vilnius
OBITUARIES | JACOB PILIANSKY | VILNIUS JEWISH LIFE
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by Dovid Katz
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Several dozen Vilnius Jews turned up today for the funeral of Jacob Piliansky at the city’s current Jewish cemetery at Sudervės 28. Decades ago, Piliansky, an engineer by trade, relocated to Washington DC (and for a time to the Netherlands) where he built a new life and career. But when his mother back in Vilnius, the legendary Dobke Jonis, turned ninety, he decided to return to his native Lithuania and live with her for the remainder of their years. Dobke (Dora Piliansky, 1912–2014), who passed away at age 102, was a cultural icon of her shtetl Zézmer (today’s Žiežmariai), whose prolific writings and drawings remain a testament, as does her testimony on the bestial brutality of the LAF (Lithuanian Activist Front) fascists in June 1941 who turned back Jewish escapees on the roads to ensure they would be trapped in the Nazi choke-hold. She brought up her children — Jacob (Yasha, Yankl) and his older sister Fréydke (Frida Piliansky Zavalkovsky, 1942–2016) — to stand proudly for historic truth and to fear nothing and nobody when it comes to telling the story of Lithuanian Jewry in its homeland. Or plain and simple, to stand up for what is right. Such folks do not often enjoy lifetimes of unbroken popularity or the easiest of times.
Museum of The Lost Truth: A Lithuanian Drama
OPINION | MUSEUMS | SHEDUVA | POLITICS OF MEMORY | SHTETL COMMEMORATIONS | HUMOR (OF SORTS)
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by Evaldas Balčiūnas
Evaldas Balčiūnas informed the English speaking world of a series of state honors for alleged Holocaust collaborators, starting with Jonas Noreika back in 2012. He paid a hefty personal price for it (scroll down his DH section to 2014).
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PREAMBLE
The Lost Shtetl is a massive, holistic project to reclaim the Lithuanian Jewish heritage of Šeduva (Shádeve, older Shádev). Plans include a multimillion euro state-of-the-art museum complex scheduled to open in 2020 that is slated to become an international tourist attraction. Now is an excellent time for public comment and observers’ contemplation.
“The Lost Shtetl” will not be a generic community of faceless Litvaks. It will make tangible the lives of real individuals. But will we learn about the real individuals from the town and its region who destroyed them? Their names and faces? Or will we simply tuck them away into the phrase: “The Nazis and their local collaborators murdered 664 Šeduva Jews in Liaudiškiai forest”?
Ukraine’s State-Sponsored “Azov Battalion” Expands Use of Nazi-Inspired Symbols
The Question Fareed Zakaria Left Out of Interview with Ukraine’s President
OPINION | UKRAINE | MEDIA WATCH | COLLABORATORS GLORIFIED
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by Dovid Katz
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In this week’s (30 Sept.) edition of Fareed Zakaria GPS, the CNN host interviewed Ukraine’s president Petro Poroshenko. The conversation stressed Ukraine’s appreciable progress in spite of (in some sense — because of) Vladimir Putin’s aggression, revanchism and incessant mischief-making.
In a website supplement, the CNN host recently posted some tough questions on state corruption that he did indeed put to Ukraine’s leader. But did Fareed miss an opportunity to bring up something else, something that so much of the Western media is keeping under wraps to the point of rendering it strangely unmentionable?
Will a major Western journalist follow up with the Ukrainian president along the lines of:
Ukraine’s State-Sponsored “Azov Battalion” Posts Fascist Inspired Images on Its Own Website
Sept. 23rd Ponár Memorial and Pope Francis’s Visit to Vilna Ghetto Memorial
OPINION | EVENTS | CHRISTIAN-JEWISH RELATIONS | HOLOCAUST MEMORIALS | VILNIUS JEWISH LIFE
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IMAGE OF THE DAY: Elected chairperson of the Vilnius Jewish Community, Simon Gurevich, was not allowed past the security barrier, barring him from the Pope’s event to commemorate the Vilna Ghetto. At the earlier event at Ponár, he was not allowed to deliver his prepared remarks.
VILNIUS—The two major “September 23rd” events today in Vilnius were the annual commemoration ceremony at the mass murder site Ponár in the forest outside the city, and, later in the afternoon, Pope Francis’s visit to the small monument, its 1990s Yiddish letters faded beyond legibility, commemorating the Vilna Ghetto in an Old Town square opposite the city’s beloved Jewish Cultural and Information Center (JCIC). [See also Andrius Kulikauskas’s appeal to the Pope on the eve of his visit in connection with his visit to Lukiškės Square in central Vilnius.]
Can Pope Francis, in Vilnius, Heal the Blind at Lukiškės Square?
OPINION | CHRISTIAN-JEWISH AFFAIRS | HISTORY | COLLABORATORS HONORED | BLAMING THE VICTIMS
by Andrius Kulikauskas
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Pope Francis’s two-day visit to Lithuania this weekend includes a symbolic stop at the Vilna Ghetto on his second day, September 23, at roughly 4 PM at Rūdininkai Square. On that day, 75 years ago, Nazi Germans liquidated the Vilna Ghetto, murdering some of its Jews in Paneriai Forest (Ponár), and moving the rest to concentration camps in Latvia, Estonia and Germany. Since 1994, it has been the National Day of Commemoration of the Genocide of Lithuania’s Jews. Now it will surely be linked in the Lithuanian psyche with this visit by Pope Francis, and perhaps some day, Saint Francis.
However, his visit is also a chance for him to make plain to the children of God our lack of empathy for Lithuania’s Jews. A very short detour to the “Vilnius Sports Palace” — and a heavenly nod by the Pope — would let us tear down that “Soviet temple”, resurrect the holy Jewish cemetery beneath it, and enjoy a symbol of Litvak and Lithuanian friendship forever. This brings to mind the detour Jesus made in Jericho, when two blind men called out, “Lord, have mercy on us, you son of David!” And Jesus halted the crowd.





