Lietuvių kalba
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Neseniai, 5775 žydų kalendoriaus metų Avo mėnesį (2015 m. liepos 16-rugpjūčio 15), buvo hebrajiškai ir angliškai paskelbta rabinų deklaracija dėl senųjų žydų kapinių Vilniuje (tekstas buvo paskelbtas abiem kalbomis 2015 m. liepos 30 d. „Hamodia“ numeryje; liepos 29 d. „Hamodia“ tinklapyje ir liepos 30 d. defendinghistory.com buvo paskelbta apie šį dokumentą).
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Nearly a decade after 
HE Dónal Denham’s 3 June 2008 historic reception for Fania Brantsovsky, a hero of the Holocaust-era anti-Nazi Jewish partisan resistance in Lithuania, held at the Irish Ambassador’s Residence in Vinius, the text of his speech has been released. It appears below. See our report on the June 2008 event. Historical note: Defending History believes it was the first time since collapse of the Soviet Union that Western embassies in one of the new democracies saw a need to honor a person who was being unjustly targeted by state prosecution services and other national elites. The American, Austrian, British, French, German, Norwegian and other embassies followed the Irish lead.
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VILNIUS—For the first time in the history of modern Lithuania, a non-Jewish campaign initiative for a Jewish cause has seen its poster flood the streets of this city’s storied Old Town at the height of the summer tourist season. Conceived and produced by Julius Norwilla (Norvila), a former Protestant minister, using a quote from Dr. Andrius Kulikauskas, a Catholic philosopher, and based on an artistic visualization of a young Vilnius artist who supports the campaign, the poster is entitled “Vilnius Without its Ugliest Soviet Eyesore”. That is a reference to the hated ruin of the Soviet Sports Palace which stands in the middle of the old Vilna cemetery, where the city’s Jewish residents were buried in graves paid for by their families as freehold property, from the 15th to the 19th century. The poster makes reference to Vilnius native Ruta Bloshtein’s international petition, which is, at 40,000 signatures to date, arguably the largest Litvak initiative since the Holocaust. Members of Lithuania’s Jewish community who have spoken out to date include Moyshe Bairak, Ruta Bloshtein, Milan Chersonski, Pinchos Fridberg, Dovid Katz, and Josif Parasonis (more here). Current and recent rabbis in Vilnius who have taken a public stand include Chaim Burshtein, Shmuel Jacob Feffer, Kalev Krelin, and Sholom Ber Krinsky.
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VILNIUS—This year’s March 11th independence day march here last month was again granted the route of highest prestige, from Cathedral Square, up the whole of the capital’s main thoroughfare, Gedimino Boulevard, and ending at Parliament Square. Defending History’s eyewitness report recounted this year’s “detour” to the presidential palace for the bizarre ceremony of attacking Lithuania’s oldest Holocaust survivor, Fania Yocheles Brantsovsky (Brancovskaja), 95 next month, one of the Jewish partisans subjected to defamation by the state’s campaign of Holocaust revisionism that has included a “blame the victims” components that started eleven years ago.
CAMPAIGN AGAINST (ONLY JEWISH) VETERANS OF THE ANTI-NAZI PARTISANS; RENEWED 2017 CAMPAIGN AGAINST FANIA YOCHELES BRANTSOVSKY
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The two Stahlecker Reports summarize the inner workings of Einsatzgruppe A during the Baltic invasion of Operation Barbarossa, which set in motion the Holocaust. We herewith offer a digitized version of the two reports. For an introduction to the reports and links for download please see our earlier article in January 2015. As of now, we have digitized half of the reports, and will give notice once we complete the conversion. The full reports can be viewed in their JPG version via the link above. Below we offer a digitized version of 1-100 from 1-143 of the first report, and, on a separate page, 1-73 of 150 from the second report.
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Note: See for introductory remarks the author’s earlier January 2015 summary of the project and his posting today of the digitized text of the First Stahlecker Report.
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VILNIUS—The following (text below) is a translation from Lithuanian of the 2 March 2017 letter from the state-sponsored Genocide and Resistance Research Center of Lithuania (widely known as the Genocide Center) to a nationalist group that put on this year’s March 11th Independence Day neo-Nazi march, with authorities’ permission, in the center of Vilnius, the Lithuanian capital. The group had complained about Lithuania’s president, Dalia Grybauskaite, having granted an award on February 16th to Lithuania’s oldest Holocaust survivor, Fania Yocheles Brantsovsky, soon to turn 95, for her work in the field of Holocaust education. The president’s office had referred the complaint to the Genocide Center which issued this letter (facsimile of the original below). The correspondence was then read out at a bizarre ceremony that some observers thought bore the hallmarks of a 2017 “Jew-witch hunt” when the Independence day festivities announced a detour to the presidential palace to read out the various letters and condemn Fania Yocheles Brantsovsky, who is the only one of her family to survive the Holocaust precisely because she escaped the Vilna Ghetto in September 1943 and joined up with the anti-Nazi Soviet partisans, the only force seriously challenging Hitler’s rule of Lithuania.
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VILNIUS—The Board of the Vilnius Jewish Community today issued a letter to the chairperson of both the Vilnius and Lithuanian Jewish communities, attorney Ms. Faina Kukliansky, calling on her to convene a meeting of the Board, as required by the Community’s bylaws. In the context of perceived silence over a number of years, the letter, signed by an overwhelming majority of members of the Board, is widely being taken as a sign of communal energy, courage and willingness to come together to act for the community’s democratic integrity, that some observers have felt has been lacking in the years since the death of the near-legendary longtime chairperson of the Jewish community, Dr. Simon Alperovich, in 2014. The facsimile follows.
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VILNIUS—The following list of “Statistics: Project Funding Allocations” is a screenshot taken today of the page of that name on the website of the Lithuanian government’s Good Will Foundation (GWF). It is also available (with some browsers) in the alternative interactive Tableau format (below the screenshot).
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The following letter, presented in German facsmile of the original and in a draft English translation, was sent by German soldier Heinrich Sandt (1908 — 19??) from Kaunas (Kovno), Lithuania, on 29 June 1941 (the letter is both dated and stamped with the date). He was a member of the 10th Company of Infantry Regiment 89 (later Grenadier Regiment 89). He wrote the letter to his wife Elisabeth about what he witnessed in Kaunas. The 89th appears to have crossed the Nemunas (Nieman River) on 25 June 1941.
The following new Rules of the Synagogue document appeared in two long-standing dusty frames in the entrance hallway on approximately 29 September 2016, at the Vilnius Choral Synagogue on Pylimo Street 39 in Vilnius, Lithuania. The document, dated 22 September 2016, in Lithuanian alone, replaces a set of rules that were posted bilingually for many years, in Yiddish and Lithuanian. Some members of the congregation believe that these Rules were enacted only after a 27 September 2016 morning services incident, at which a rabbi resident in Vilnius for 22 years was asked by the gabbai (Yiddish gábe, the official synagogue administrator), at a time when the official rabbis were not present, to blow the traditional ram’s horn (shofar, Yiddish shóyfer, Litvak Yiddish shéyfer, Israeli shofár), in the run-up to the Jewish New Year.
For the first time, a Lithuanian author teamed up with an Israeli Holocaust scholar in search for the truth about widespread local enthusiasm, seventy-five years ago, for mass murder of civilian neighbors, and today’s failures in coming to grips with that history, in a land of hundreds of Jedwabnes. A genuine historic advance in Lithuanian-Jewish relations is seen in the startling partnership of Rūta Vanagaitė and Dr. Efraim Zuroff in Vanagaitė’s Mūsiškiai: Kelionė su priešu (“Our People: Journey with an Enemy”), published in Vilnius in January 2016. See also the media tracking page on the Simon Wiesenthal Center’s Operation Last Chance website.
English Lithuanian German Polish Russian
The following listing of coverage by language (English, Lithuanian, Russian, Polish) is far from exhaustive. The humongous reaction needs to be studied in its own right.
Nov. 2017 Update: Renewed media conflagration launched by the author’s 26 October 2017 PR rollout of multiple initiatives, two of which were directly relevant to the legacy of Mūsiškiai.
Leon (Liova) Kaplan (in Lithuanian: Leonas Kaplanas) is a native of Vilnius, Lithuania who settled in Washington DC in the early 1970s. He founded the Washington Conservatory of Music and is a noted pianist and master piano educator. He returned to live in Vilnius in 2004, and has over the past year and a half been one of the people involved in enabling the major series of events that culminated in a march by thousands, unveiling of a multilingual monument, and launch of an exhibition, book, and film, in the small town (former shtetl) Malát (Moletai, northeastern Lithuania) on 29 August 2016. The day marked the 75th anniversary of the 1941 massacre of the town’s 2,000 Jews, then a majority of its population. This year’s day of memorial events there has drawn wide and varied media comment and coverage.
The following is the English text of Liova Kaplan’s speech, provided by his office at the request of Defending History. At the event the speech was given in both English and Lithuanian.
Honorable Guests,
Thank you to all gathered here, thanks to all those whose conscience does not allow them to forget the tragic events that happened here in Molėtai (Malát), and in almost 300 places across Lithuania, seventy-five years ago. Allow me to quote the book Night by Nobel prize laureate, the late Elie Wiesel:
VILNIUS—In a strictly private capacity, Ruta (Reyzke) Bloshtein, a Vilnius born member of Lithuania’s small Jewish community, whose maternal ancestors hail from the shtetl Tríshik (Tryškiai), has released to the media a remarkable Yiddish public poster issued by the Vilna Board of Rabbis on 30 Nissan 5695 — the Jewish calendar date corresponding with 3 May 1935 — that she discovered in Lithuania’s central state archive. It is an impassioned plea by the Board of Rabbis asking the then Polish authorities in the city to abandon their plans for a sports stadium on the site of Piramónt (in the Šnipiškės district), the old Vilna Jewish cemetery that goes back to the late fifteenth century, and where thousands of luminous Litvak scholars lie buried.
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The following is the first column of page 898 of Professor Dov Levin’s entry, “Lithuania,” in volume 3 of Encyclopedia of the Holocaust (Israel Gutman, editor-in-chief; published by Macmillan, New York, and Collier Macmillan, London, 1990, in cooperation with Yad Vashem: The Holocaust Martyrs’ and Heroes’ Remembrance Authority, Jerusalem). Further reading on the subject. Eyewitness testimonies.
BRUSSELS—Back in October, 2015, high-level European Union spokesperson Chiara Adamo had replied to French human rights activist Didier Bertin on behalf of European Commission president Jean-Claude Juncker, assuring the public that
“Contrary to reports in some Lithuanian newspapers and international media, the planned renovation project at the Vilnius Snipisek cemetery is not supported by European Union funds.”
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LONDON—The following is the UK Minister for Europe’s 8 April 2016 reply to his former shadow counterpart, Labour MP Gareth Thomas, concerning neo-Nazi marches in Latvia and Lithuania that occur each year with with substantial government support in the heart of each nation’s capital. For reference, the minister’s 2013 reply on the same topic is appended below.
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VILNIUS—The website of Lithuania’s official Jewish Community today published an English translation of a 2 March 2016 letter (original here) sent by Prosecutor Rimvydas Valentukevičius in reply to a letter from community chairperson Faina Kukliansky. The text of the translation published today follows. The correspondence relates to alleged perpetrators in the northeastern Lithuanian town Malát (Molėtai), where an international commemoration is planned for August 2016.
For other recent interactions with the prosecutor’s office, see our 3 March 2016 report on another request, that for release of (or action regarding) the list of several thousand names of persons that the Genocide Center now concedes were potentially Holocaust perpetrators.
On 16 March 2012, Dr. Efraim Zuroff, head of the Simon Wiesenthal Center’s Israel Office, during his visit to Riga to protest against the Waffen SS legionnaires march, stated in an interview to Latvian State television LTV1 that the “Latvian SS Legion was not involved in the crimes of the Holocaust” but also stated, as he has done each and every year since 1999, “although these units were not involved in crimes against humanity, many of their soldiers had previously served in the Latvian security police and had actively participated in the mass murder of civilians, primarily Jews.” [16]
As the Lithuanian government-sponsored “Red-Brown Commission” (popular moniker for the “International Commission for Evaluation of the Crimes of the Nazi and Soviet Occupational Regimes of Lithuania“), quiet on the international front for a time, announces a comeback global conclave for 17-19 March 2016, suspense is rising as to whether various Jewish organizations, including Yivo and the AJC, but above all the Israel Foreign Ministry, will again be coming on board to legitimize the body that is the midwife of the Double Genocide movement in the European Parliament.